Category Archives: language

One Child’s Language: at 15 months

Her biggest accomplishments are social. She walks up to the babysitter’s door and knocks on it herself. She waves bye-bye to one or the other of us leaving or staying without her and doesn’t get upset. She knows not only our daily cycle, but also has a good feel for our weekly cycle of routines. She warms up to friends and strangers much more quickly than before and plays with other kids, not just near them. She gets very jealous, though, when another kid plays with her toys or her parents. She loves to get rowdy and runs back and forth shrieking and carrying on when the babysitter’s kids are being rambunctious. She’s at the perfect age to pay a visit to her little cousins.

She is at a wonderfully cooperative age now. She enjoys helping us clear the table and take things to the kitchen or pick up things and put them away. It’s too good to last. If she senses it’s time to go out, she always grabs her lunch basket. If we buy a package of something at the store, she insists on carrying it, or at least trying to.

She is also very communicative, but still not very verbal. When she wants something out of the refrigerator, she runs over and yanks the towel off the door handle, then tugs at the door looking over her shoulder and calling our attention. When she wants her vitamins, she points to the bottle on top of the refrigerator and calls our attention. She will stand up on the bed after a diaper change and grab Daddy’s hands to play round after round of London Bridge Is Falling Down. If she wants music, she will go up to the table the tape player sits on and rock back and forth several times, then point to the tape recorder and call our attention. When she wants to nurse, she goes up to Mommy and lifts her shirt.

UPDATE: This child is now a 24-year-old teacher in Boston Public Schools.

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One Child’s Language: at 14 months

Linguists sometimes differentiate between active and passive bilinguals, the active ones speaking as well as understanding more than one language, the passive ones understanding a second language well enough but speaking in their own language. On that scale, our child could be classified as a passive monolingual. She understands a lot of words and expressions and social rituals but doesn’t try to use the appropriate words very actively. She recognizes so many words that we are tempted to switch languages or spell things out sometimes so that we don’t get her all keyed up to do something we’re not ready to do immediately—like eat or go out for a walk. She gets confused by some near-rhymes, like hedge and head, tongue and thumb, knees and sneeze. She is most fond of d, t, j, and associated consonants, together with i, a, and u for vowels. So far, she hasn’t pointed and labelled things for herself, only elicited labels from us or pointed at things we label. Her first “parroted” word was the sound of an owl she picked up from reading an animal book with the babysitter’s daughter. Now when the mood strikes her, she runs to a picture-map of the zoo and points to the owl, saying “Hu! Hu!” But of course she’s never attempted owl. The only real words she has tried to imitate are Jeep, juice, zoo, and one attempt at boo that came out pretty close to zoo.

Of course, adults don’t usually sit around naming things at each other. There are other more appropriate social rituals that involve language. She is starting to master some of them. After months of observing us waving bye-bye to each other every morning for her benefit, she has finally figured out what it means and now waves bye-bye to parting friends and vehicles, to bushes whose flowers she has stopped and patted, and to the automatic money machine whose buttons she often stops to play with on the way to the babysitter. She has just begun to say “Hi” appropriately every once in a while, but never on demand. She recognizes yes/no questions addressed to her and often responds with a vigorous shake of the head. At other times, she responds to every question, statement, or command with “huh?”

UPDATE: This child is now a 24-year-old teacher in Boston Public Schools.

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One Child’s Language: at 13 months

You can hardly sit down and read in her vicinity without her bringing one of her books over for you to read with her. She loves her books and can obviously match pictures in the book to analogous pictures in other contexts, or to real life.

She is making good headway now with language. She isn’t saying much that resembles English words, but she has gotten a lot more consonants and vowels under control and she strings together several groups of authentic-sounding syllables into play words. She does a lot of singing and babbling to herself, especially when we are out for a walk in the evenings or driving somewhere. She may just be on the verge of trying to parrot words we say to her, but she has already mastered the concept of labeling. She loves to extract labels from us for the things she points to. The relationship between fixed labels and the varied items those labels refer to is very clear to her. Her favorite game is to point to one thing for us to label, then point to another, then move her head and finger back and forth too fast for us to keep repeating the two labels in succession.

UPDATE: This child is now a 24-year-old teacher in Boston Public Schools.

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One Child’s Language: at 11 months

Three social encounters that happened at about the some time showed us very clearly how uncomfortable she is with a lot of fussing and close attention by people she doesn’t know very well. First, we took her in to the Deloitte office (where her dad used to work). There are a bunch of friendly women there who love to poke, hold, tickle, and tease babies. She froze until we walked away from the crowd, where she could run about well out of reach of any eager arms. At about the same time, we took her in for her first picture-taking experience. It was very nearly a disaster what with all the close attention the photographer and her assistant was giving her. But the same weekend, I had letters to drop off with some Yapese teachers who were in Waikiki on their way home. I walked into their hotel room with her and then put her down on the floor. Soon she was squatting near one of them, watching as he repacked his suitcase. Later, she was playing between the chairs where two other men were sitting, just as content as could be. The difference here was that these folks weren’t paying any attention to her.

Music and dance continue to be an important to her. Sometimes music is the only thing that will calm or distract her. We have a variety of cassettes, but I guess she really hasn’t heard much hard rock or country western. On the day she was crying so much we used them all. She recognized the Dave Brubeck tape as one that Daddy has danced to with her; she had been sitting in my lap, but as soon as that tape came on, she reached out for him.

She has begun to follow our fingers when we point, and she uses her own index fingers to point, too. Outside she points out all the buses; we ride them twice a day now to her babysitter’s place, so they are really important to her. At home, she points to things she wants or things she wants us to name or talk about.

Her passive vocabulary is growing rapidly. Every day she recognizes more and more things by name, and it now seems to take very few instances of repetition before she “has it.” Her spoken vocabulary seems to be shrinking, but she makes the few syllables she’s using go far, and she has begun to add final consonants to some of them.

UPDATE: This child is now a 24-year-old teacher in Boston Public Schools.

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One Child’s Language: at 10 months

She enjoys music very much, knows that it comes from the cassette player (home) or the stereo (Grandpa’s house), claps hands, “dances” (by rocking back and forth), or bangs on the table when the music starts. She often sits down to look at books while music is playing.

She has begun to recognize familiar questions and phrases, for example: Where is Daddy/the puppy/the teddy bear book/the jingle bell block/the ball/your toe? Drink water. How big are you? Stretch. Let’s go out.

UPDATE: This child is now a 24-year-old teacher in Boston Public Schools.

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One Child’s Language: at 8 months

She is walking. About ten days ago we began trying to walk her with just one hand because it helped her to stand more erect…. Also this week, she finally came up with her first honest-to-goodness consonant, /b/. So, we hear a lot of /bababa/ and /b b b/. She is such fun to watch when she is playing by herself, pulling apart a stack of plastic bowls or picking small things out of a basket, babbling to herself. It doesn’t usually last more than about ten minutes before she wants to involve one of us in her play. Her favorite way to do this is with peek-a-boo….

Just this morning she is trying out a whole bunch of new sounds, some approaching /d/ and /y/. Also real throat-clearing to go along with the cough that has been part of her “vocabulary” for several months. As her dad says, her speech is not instrumental yet; it is an end in itself. She is definitely having fun with it.

UPDATE: This child is now a 24-year-old teacher in Boston Public Schools.

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Flickr’s Fractured Greetings: Korean

Is anyone else as annoyed as I am by Flickr’s cutesy attempts to improve international understanding (or whatever) by telling you how to say some equivalent of Hello in a randomly chosen language whenever you refresh your Flickr homepage? The one that set me off most recently is Korean Bangawoyo ‘Pleased (to meet you)’, which corresponds in usage to Japanese Hajimemashite, French Enchanté, or Romanian Îmi pare bine (or Frenchified Încântat), and so on. None of those equivalents are on Flickr’s list of greetings. For Korean, I would have expected something like Annyeong (안녕), which is a good match for Arabic Salaam or Hebrew Shalom.

Do Flickr’s intrepid researchers just ask random speakers of random languages for greetings and then accept whatever they’re told? Have they never heard of Omniglot? Can someone tell me what Mingalaba really means in Burmese? ‘Come eat!’ perhaps?

UPDATE: Of course, “Haro! Haro!” was by far the most common greeting directed at Westerners when I was a kid, but was somewhat less common when the Outliers visited in 1985, and much, much rarer during our sabbaticals there in 2005-2006, even when we were pretty far off the usual foreigner circuits. Being greeted as if I were a talking parrot used to irritate me a lot as a kid, as did constantly being stared at, or having my skin or hair stroked or cheeks pinched by little old ladies when I was a child. When a bunch of junior high school boys tried out their “Haro!” on me in the gardens of Ginkaku-ji (the Silver Pavilion) in 1985, I responded in Japanese with “Haroharo tte ningen no kotoba desu ka?” (‘Is “haroharo” a human word?’). That seemed to silence them for a few moments.

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Salonica Jewish Language Baggage

From Salonica, City of Ghosts: Christians, Muslims and Jews, 1430-1950, by Mark Mazower (Vintage, 2006), p. 51:

[Salonica’s Jews] worshipped in synagogues named after the old long-established homelands—Ispanya, Çeçilyan (Sicilian), Magrebi, Lizbon, Talyan (Italian), Otranto, Aragon, Katalan, Pulya, Evora Portukal and many others—which survived until the synagogues themselves perished in the fire of 1917. Their family names—Navarro, Cuenca, Algava—their games, curses and blessings, even their clothes, linked them with their past. They ate Pan d’Espanya (almond sponge cake) on holidays, rodanchas (pumpkin pastries), pastel de kwezo (cheese pie with sesame seed), fijones kon karne (beef and bean stew) and keftikes de poyo (chicken croquettes), and gave visitors dulce de muez verde (green walnut preserve). People munched pasatempo (dried melon seeds), took the vaporiko across the bay, or enjoyed the evening air on the varandado of their home. When Spanish scholars visited the city at the end of the nineteenth century, they were astonished to find a miniature Iberia alive and flourishing under Abdul Hamid.

For this, the primary conduit was language…. In Salonica there was a religious variant—Ladino—and a vernacular which was so identified with the Jews that it became known locally as “Jewish” (judezmo), and quickly became the language of secular learning and literature, business, science and medicine. Sacred and scholarly texts were translated into it from Hebrew, Arabic and Latin, because “this language is the most used among us.” In the docks, among the fishermen, in the market and the workshops the accents of Aragon, Galicia, Navarre and Castile crowded out Portuguese, Greek, Yiddish, Italian and Provençal. Eventually Castilian triumphed over the rest. “The Jews of Salonica and Constantinople, Alexandria, and Cairo, Venice and other commercial centres, use Spanish in their business. I know Jewish children in Salonica who speak Spanish as well as me if not better,” noted Gonsalvo de Illescas. The sailor Diego Galan, a native of Toledo, found that the city’s Jews “speak Castilian as fine and well-accented as in the imperial capital.” They were proud of their tongue—its flexibility and sweetness, so quick to bring the grandiloquent or bombastic down to earth with a ready diminutive.

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Herta Müller on Securitate Spies and Friends

On 31 August 2008, before the announcement of the 2009 Nobel Prize for Literature, signandsight.com published an excerpt from Herta Müller‘s latest novel, “Everything I Own I Carry With Me” (“Atemschaukel”). Here’s an excerpt from the excerpt that captures the ambiguities of close friendships in police states, at least judging from our own experience in Romania in 1983-84.

The three years at the tractor factory Tehnometal where I was a translator are missing [from my Securitate file]. I translated the manuals for machines imported from the GDR, Austria and Switzerland. For two years I sat with four bookkeepers in the office. They worked out the wages of the workers, I turned the pages of my fat technical dictionaries. I didn’t understand the first thing about hydraulic or non-hydraulic presses, levers or gauges. When the dictionary offered three, four, or even seven terms, I went out onto the factory floor and asked the workers. They told me the correct Romanian word without any knowledge of German – they knew their machines. In the third year a “protocol office” was established. The company director moved me there to work alongside two newly employed translators, one from French, the other from English. One was the wife of a university professor who, even in my student days, was said to be a Securitate informant. The other was the daughter-in-law of the second most senior secret service officer in town. Only those two had the key to the file cupboard. When foreign professionals visited, I had to leave the office. Then, apparently, I was to be put through two recruitment tests with the secret police officer Stana, to be made suitable for the office. After my second refusal, his goodbye was: “You’ll be sorry, we’ll drown you in the river.”

One morning when I turned up for work, my dictionaries were lying on the floor outside the office door. My place had been taken by an engineer, and I was no longer allowed into the office. I couldn’t go home, they would have sacked me there and then. Now I had no table, no chair. For two days, I defiantly sat my eight hours with the dictionaries on a concrete staircase that joined the ground and first floors, trying to translate so that no one could say I wasn’t working. The office staff walked past me in silence. My friend Jenny, an engineer, knew about what was happening to me. Every day on our way home I explained it to her in detail. She came to me in the lunch break and sat down on the stairs. We ate together as we had done before in my office. Over the loudspeaker in the yard we could always hear the workers’ choruses about the happiness of the people. She ate and cried for me, I didn’t. I had to be strong.

On the third day I installed myself at Jenny’s desk, she cleared a corner for me. On the fourth day too. It was a large office. On the fifth morning she was waiting for me outside the door. “I am no longer allowed to let you in the office. Just think, my colleagues say you are a spy. ” “How’s that possible,” I asked. “But you know where we’re living,” she reasoned. I took my dictionaries and sat down on the stairs again. This time I cried too. When I went out onto the factory floor to ask about a word, the workers whistled after me and shouted: “Informer”. It was a witches’ cauldron. How many spies were there in Jenny’s office and on the shop floor. They were acting on instructions. There were orders from above to attack me, the slander was meant to force me to resign. At the beginning of these turbulent times my father died. I no longer had a grip on things, I had to reassure myself that I really existed in the world, and began to write down the story of my – these writings formed the basis of the short stories in “Nadirs”.

The fact that I was now considered a spy because I had refused to become one was worse than the attempt to recruit me and the death threat. I was being slandered by precisely the people that I was protecting by refusing to spy on them. Jenny and a handful of colleagues could see the games that were being played with me. But those who knew me less well could not. How could I have explained to them what was going on, how could I have proved the opposite. It was completely impossible, as the Securitate knew only too well, and that is exactly why they did it to me. They knew, too, that such perfidy would be far more destructive than any blackmail. You can even get used to death threats. They are part and parcel of this one life we have. You can defy anxiety to the depths of your soul. But slander steals your soul. You just feel surrounded by horror.

How long this situation lasted, I no longer know. It seemed endless to me. It was probably just weeks. Finally, I was sacked….

My file at least answered one painful question. A year after my departure from Romania, Jenny came to visit in Berlin. Since the time of the harassment in the factory she had been my closest friend. Even after I was sacked we saw each other almost daily. But when I saw her passport in our Berlin kitchen, and the additional visas for France and Greece, I confronted her directly: “You don’t get a passport like that for nothing, what did you do to get it?” Her answer: “The secret service has sent me, and I was desperate to see you again.” Jenny had cancer – she is long dead now. She told me that her task was to investigate our flat and our daily habits. When we get up and go to bed, where we do our shopping and what we buy. On her return, she promised, she would only pass on what had been agreed between us. She lived with us, wanted to stay for a month. With each day my distrust grew. After just a couple of days I rummaged through her suitcase and found the telephone number of the Romanian consulate and a copy of our door key. After that I lived with the suspicion that in all probability she had been spying on me from the outset, her friendship just part of the job. After her return, I see from the file, she delivered a detailed description of the flat and of our habits, as “SURSA (source) SANDA”.

But in a bugging protocol from 21 December, 1984, a note in the margin, next to Jenny’s name, reads: “We must identify JENI, apparently there is great trust between them.” This friendship, which meant so much to me, was ruined by her visit to Berlin, a terminally ill cancer patient lured into betrayal after chemotherapy. The copied key made it clear that Jenny had fulfilled her task behind our backs. I had to ask her to leave our Berlin flat at once. I had to chase my closest friend out in order to protect myself and Richard Wagner from her assignment. This tangle of love and betrayal was unavoidable. A thousand times I have turned her visit over in my mind, mourned our friendship, discovering to my disbelief that after my emigration, Jenny had a relationship with a Securitate officer. Today I am glad, for the file shows that our intimacy had grown naturally and had not been arranged by the secret service, and that Jenny didn’t spy on me until after my emigration. You become grateful for small mercies, trawling through all the poison for a part that isn’t contaminated, however small. That my file proves that the feelings between us were real, almost makes me happy now.

via Arts & Letters Daily

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Salonica’s Polyglot Boot-blacks

From Salonica, City of Ghosts: Christians, Muslims and Jews, 1430-1950, by Mark Mazower (Vintage, 2006), pp. 12-13:

IN THE 1930s, the spirit of the Sufi holy man Mousa Baba was occasionally seen wandering near his tomb in the upper town. Even today house-owners sometimes dream that beneath their cellars lie Turkish janissaries and Byzantine necropoles. One reads stories of hidden Roman catacombs, doomed love-affairs and the unquiet souls who haunt the decaying villas near the sea. One hears rumours of buried Jewish treasure guarded by spirits which have outwitted the exorcists and proved themselves too strong for Mossad agents, former Nazis and anyone else who has tried to locate the hidden jewels and gold they protect.

But Salonica’s ghosts emerge in other ways too, through documents and archives, the letters of Byzantine archbishops, the court records of Ottoman magistrates and the hagiographies of the lives and extraordinary deaths of Christian martyrs. The silencing of the city’s multifarious past has not been for lack of sources. Sixteenth-century rabbis adjudicate on long-forgotten marital rows, business wrangles and the tribulations of a noisy, malodorous crowded town. The diary of a Ukrainian political exile depicts unruly Jewish servants drunk in the mud, gluttonous clerics, a whirl of social engagements, riots and plague. Travellers—drawn in ever-increasing numbers by the city’s antiquities, by the partridge and rabbits in the plains outside, by business, art or sheer love of adventure—penned their impressions of a magical landscape of minarets, cypresses and whitewashed walls climbing high above the Aegean. From the late nineteenth century—though no earlier—there are newspapers, more and more of them, in half a dozen languages, and even that rarity in the Ottoman lands—maps. As for the archives, they are endless—Ottoman, Venetian, Greek, Austrian, French, English, American—compiled conscientiously by generations of long-departed foreign consuls. Drawing on such materials, I begin with the city’s conquest by Sultan Murad II in 1430, delineate its daily life under his successors, and trace its passage from the multiconfessional, extraordinarily polyglot Ottoman world—as late as the First World War, Salonican boot-blacks commanded a working knowledge of six or seven languages—to its role as an ethnically and linguistically homogenised bastion of the twentieth-century nation-state in which by 1950, more than ninety-five per cent of the inhabitants were, by any definition, Greek.

The old empires collapsed and nations fought their way into being, identities changed and people were labelled in new ways: Muslims turned into Turks, Christians into Greeks. Although in Salonica it was the Greeks who eventually got their state, and Bulgarians, Muslims and Jews who in different ways lost out, it is worth remembering that elsewhere Greeks too lost out—in Istanbul, for example, or Trabzon, Alexandria and Izmir, where thousands died during the expulsions of 1922. Cities, after all, are places of both eviction and sanctuary, and many of the Greek refugees who made a new home for themselves in Salonica had been forced from their old ones elsewhere.

Similar transformations occurred in cities across a wide swathe of the globe—in Lviv, for instance, Wroslaw, Vilna and Tiflis, Jerusalem, Jaffa and Lahore. Each of these endured its own moments of trauma caused by the intense violence that has accompanied the emergence of nation-states. Was the function of the Israeli Custodian of Absentee Property after 1948, for example, handing out Arab properties to new Jewish owners, very different from that of the Greek Service for the Disposal of Jewish Property founded in Salonica five years earlier? Both systematized the violence of dispossession and sought to give it a more lasting bureaucratic form. Thanks to their activities, the remnants of former cities may also be traced through the trajectories of the refugees who left them. A retiree clipping her roses in a Sussex country garden an elderly merchant in an Istanbul suburb and an Auschwitz survivor in Indianapolis are among those who helped me by reviving their memories of a city that is long gone.

By 1950, when this book concludes, Salonica’s Muslims had been resettled in Turkey, and the Jews had been deported by the Germans and most of them killed. The Greek civil war had just ended in the triumph of the anti-communist Right, and the city was set for the rapid and entirely unexpected pell-mell postwar expansion which saw its population double and treble within thirty or forty years. A forest of densely packed apartment blocks and giant advertising billboards sprouted where in living memory there had been cypresses and minarets, stables, owls and storks. Its transformation continues, and today Russian computer whiz-kids, Ghanaian doctors, Albanian stonemasons, Georgian labourers, Ukrainian nannies and Chinese street pedlars are entering Salonica’s bloodstream. Many of them quickly learn to speak fluent Greek, for the city’s position within the modem nation-state is unquestioned: the story of its passage from Ottoman to Greek hands has become ancient history.

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