Category Archives: Korea

Wide Support for Dividing Vietnam

From Embers of War: The Fall of an Empire and the Making of America’s Vietnam, by Fredrik Logevall (Random House, 2012), Kindle pp. 662-666:

Keeping the United States out of Vietnam meant cultivating support for the DRV internationally, and that too argued for being open to diplomacy. Alienating world opinion by forswearing the chance for peace would be unwise. “We have always followed the situation in the world” and “coordinated with the wishes for peace of the people of the world,” one official said. A negotiated agreement would therefore be a “victory” as it met “the pressing needs of the world’s peace lovers.” In the view of deputy prime minister and foreign minister Pham Van Dong, the DRV needed “the sympathy and the support of all peoples” to contain its enemies and protect its sovereignty.”

Party officials were less keen to talk about yet another possible consequence of a prolongation of the fighting, namely that the struggle would become increasingly fratricidal over time. Already now, Vietnamese were killing other Vietnamese in larger numbers. Viet Minh strategists remained confident they had the vast majority of people on their side, and they were as contemptuous as always of what party documents habitually referred to as the “puppet army” created by the French, but in quiet moments they expressed concern about the changing nature of the war. The revolutionary cause they championed was based on the principles of national unity and derived its legitimacy from its status as the only real representative of the populace. In the spring of 1954, the revolution was not yet seriously threatened, but how would things look in six months or a year, or in two years?

Above all, Ho Chi Minh knew, negotiations for an end to the war would have to be attempted in Geneva because his patrons in Moscow and Beijing said so. Repeatedly since the end of the Berlin conference in February, the Communist giants had made clear their desire for a political solution in Indochina and had even made their continued material and rhetorical backing of the war effort contingent on the DRV declaring a willingness to seek peace. The Soviet Union still sought improved relations with the West and also hoped to induce France to agree to a tacit quid pro quo—Moscow’s help in facilitating a settlement in Indochina in exchange for Paris saying non merci to the proposed European Defense Community. China, for her part, viewed the Geneva meeting as an opportunity to solidify her membership in the great-power club and to forestall an American military intervention near her southern borders. Both Communist powers perceived as well a chance to drive a wedge between the Western powers. Said premier and foreign minister Zhou Enlai on February 27, during a meeting with his associates in the Foreign Ministry: “While France seems interested in reaching a peaceful solution to the Indochina issue, the United States is not. Therefore, it seems that France is reluctant to let the United States put its nose into Vietnam.”

But how to reach such a “peaceful solution”? The Kremlin came down early on the side of partition, a Korea-type solution that would temporarily divide Vietnam in half. Such a solution would respect France’s continuing strength in Cochin China while also acknowledging the Viet Minh’s effective control of large areas of Tonkin and Annam. It would serve China’s security needs as well, by forestalling an American intervention and by giving her a friendly “buffer” state on her southern frontier. And it would stop the war, if not forever, at least for a time. Already in late January 1954, Moscow instructed its ambassador in Paris to float the partition idea with French leaders. “There would be a provisional armistice line drawn at the 16th parallel,” a U.S intelligence assessment said of this Soviet overture, and “the French would evacuate Hanoi and the Tonkin Delta.” The French reacted with caution but did not rule out the idea, and the Soviets were further encouraged when the British government in subsequent weeks began making supportive noises about partition.

The Chinese too were attracted to the idea. Beijing’s ambassador in Moscow, Zhang Wentien, told Foreign Minister Vyacheslav Molotov on March 6 that a division along the sixteenth parallel would be “very advantageous” for Ho Chi Minh and as such “should be accepted if it is put forward officially.” A few days later Zhou Enlai told Ho via telegram that conditions were ripe for a greater emphasis on the diplomatic struggle, and that, no matter what the likely outcome of the Geneva Conference, “we should actively participate in it.” Partition should be seriously considered, Zhou went on, because “if a ceasefire is to be achieved, it is better that a relatively fixed demarcation line be established so that [the Viet Minh] can control an area that is linked together.” As for where the line ought to be, the Chinese statesman singled out the sixteenth parallel as “one of our options.”

The VWP Politburo met three times in March to discuss negotiating strategy for Geneva, more specifically the notion of partition. Details from the meetings are sketchy, but we can guess that the sessions were stormy. Earlier in the month, the DRV ambassador in Beijing, Hoan Van Hoang, had shown little enthusiasm for partition when his Soviet counterpart brought up the matter. How can you find a demarcation line, Hoang asked, when there are no front lines? Over time, though, as the early assault on Dien Bien Phu failed to yield a decisive victory, the thinking in the Politburo swung in favor of partition, or at least against outright opposition. Members agreed to consider the possibility, so long as the division was temporary. The demarcation line would reflect the balance of military forces and would be as far south as possible. A party statement avoided mention of partition but extolled Geneva as “a victory for the forces of democracy” that, “together with big victories in the military field,” would make “our people in the occupied areas happy, and the puppets confused and concerned.” VWP instructions concerning the May Day celebrations stressed the need to encourage the people to write petitions to the government to express their “support of the Geneva Conference with a view toward finding ways for peacefully solving the Korean problem and putting an end to the war in Indochina.”

Still, it must have been with mixed feelings that Ho Chi Minh in late March arrived in Beijing, accompanied by Pham Van Dong, the DRV’s deputy prime minister and foreign minister, for a pre-Geneva strategy session. His powerful allies were telling him to take half a loaf rather than the whole thing, even though his forces were winning on the battlefield. This was hardly what he wanted to hear, even if he had his own reasons for exploring a compromise diplomatic settlement. He and his comrades had not fought for seven-plus years to gain only partial control of the country. Now he had to listen as Mao and Zhou urged him to score a victory at Dien Bien Phu and thereby achieve results at Geneva, but they also cautioned him to have “realistic expectations” regarding how much could be achieved in the negotiations—shorthand, in all probability, for the estimation that the DRV would not come away from the conference with control over all of Vietnam. The Vietnamese, according to Chinese sources, agreed on both points.

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DC Debate on Dien Bien Phu

From Embers of War: The Fall of an Empire and the Making of America’s Vietnam, by Fredrik Logevall (Random House, 2012), Kindle pp. 593-596:

“The Eisenhower administration has decided that Indo-China will not be allowed to fall into Red hands—whatever the cost,” declared The Wall Street Journal the next day. Echoed U.S. News & World Report: “Blunt notice is given to Communists that [the] U.S. does not intend to let Indochina be gobbled up, even if it means big war.” The New Republic, commenting on Eisenhower’s approval of the text, likewise said the address could have only one possible meaning: “The administration has decided to do whatever is necessary to win in Southeast Asia—if necessary it will commit US ground forces.” And in The New York Times, the lede of James Reston’s front-page news analysis read, “The Eisenhower Administration has taken a fundamental policy decision to block the communist conquest of Southeast Asia—even if it has to take ‘united action’ with France and other countries to do so.” How did Reston know this? Because “the highest authority” told him so.

Of course, Southeast Asia was not the same as Indochina, so the Times and The New Republic may have been hedging their bets slightly on what the immediate implications were for the fighting in Vietnam. But that distinction was lost on many observers, as was the distinction between intervening with airpower at Dien Bien Phu (which Dulles in particular doubted would do much good) and elsewhere in Indochina. On Capitol Hill, the predominant reaction to the speech—especially among Democrats—was surprise and uncertainty. Was the administration trying to lead the nation into war? And what was “United Action” precisely? “I followed Secretary Dulles’s speech very carefully,” remarked Democratic senator John Stennis of Mississippi, “and I have not been able to decide exactly what he means by ‘united action.’ ” Senator Arthur Watkins, a Republican from Utah, warned the White House not to follow Truman’s example “and take action without consulting the Congress.”

Misgivings came also from a more unexpected quarter in the aftermath of the speech: the Joint Chiefs of Staff. On March 31, Admiral Radford convened a meeting of the group to ascertain his colleagues’ views about recommending the commitment of U.S. naval air and air force units for the defense of Dien Bien Phu—and, by extension, their views of the Indochina struggle more broadly. If he expected full support for such a recommendation, he was soon disappointed. None of the other service chiefs was keen on the idea. General Matthew Ridgway, chief of staff of the army, said any benefits to be accrued from intervention to support the garrison would be outweighed by the costs. The use of airpower at Dien Bien Phu would not decisively affect the military picture in Vietnam, Ridgway said, but would greatly increase the risk of general war. Nor did the army chief like the way Radford had introduced the matter. “Unless the question emanated from proper authority,” he continued, “any such recommendation—for or against—was clearly outside the proper scope of the authority of the JCS.” To advocate a specific policy would be to “involve the JCS inevitably in politics.”

Underlying Ridgway’s opposition, and that of his subordinates in army intelligence, was a deeply skeptical view of what the use of airpower could accomplish in Vietnam. Dismissed as a parochial argument by some, as reflecting a desire to rationalize an institutional army viewpoint, it was in fact a reasoned position. To Ridgway, recent history showed clearly that airpower alone could not effectively interdict lines of communication if the adversary had the resources and the motivation to keep supplies moving, as the Viet Minh clearly had. The Italian campaign in World War II had demonstrated this, as had Korea. In Indochina, moreover, the obstacles were greater, for unlike in Italy and Korea the approaches to the front were not constricted by a peninsula. The Viet Minh had shown time and again the relative ease with which they could overcome French aerial interdiction efforts, and there was little reason to believe aircraft operating from American carriers would have markedly more success. The imminent start of the rainy season, with its heavy cloud cover and low ceiling, would further reduce effectiveness.

The White House took note of the alarms raised in Congress and among the service chiefs. During a press conference on March 31, Eisenhower, after affirming his “complete agreement” with Dulles on Indochina policy, said he “could conceive of no greater disadvantage to America” than to send U.S. forces “in great numbers around the world, meeting each little situation as it arises.” That phraseology, of course, signified little about what he might do or not do in Indochina, but some interpreted it as an attempt to soothe congressional concerns. The next morning the president told the NSC he was troubled by the division of opinion within the JCS regarding Radford’s air strike plan but then said the intervention question was not for the Joint Chiefs but for “statesmen” to answer. And the decision would have to be made soon. But not by the full NSC—Eisenhower announced he would not delegate the decision to the NSC but would pursue it after the meeting with a smaller group in the Oval Office.

No records of this second meeting have been found, but it must have been a dramatic session. Two days earlier, on March 30, General Vo Nguyen Giap had launched the second phase of his attack plan on Dien Bien Phu, and the reports coming into the White House were ominous: The garrison had suffered withering blows in two nights of savage fighting, much of it at strongpoints Eliane and Dominique. Radford’s prediction of an imminent Viet Minh conquest seemed to be coming true. The transcribed summaries of Dulles’s telephone conversations from later in the day indicate that a sense of urgency pervaded the second gathering, and that those in attendance agreed on the need for a meeting with the bipartisan congressional leadership. The tenor of these telephone conversations, following on the heels of the NSC and Oval Office meetings, implied the very real possibility of implementing the Vulture plan or some variant. Eisenhower, shortly after the second session, told two newspaper chieftains over lunch that he might have to send squadrons from two aircraft carriers to bomb the Reds at Dien Bien Phu—then added, “Of course, if we did, we’d have to deny it forever.”

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Korean War and French Vietnam, 1953

From Embers of War: The Fall of an Empire and the Making of America’s Vietnam, by Fredrik Logevall (Random House, 2012), Kindle pp. 462-463:

THE KOREAN ARMISTICE, SIGNED ON JULY 27, HAD A DEVASTATING effect on French thinking, causing a further slackening of the will to continue the fight. Marc Jacquet, the minister for the Associated States, told British officials a few days later that his compatriots were nonplussed: They saw the United States securing a truce in Korea and Britain trading with China and could not understand why their allies should expect them to continue a war in Indochina in which there was no longer a direct French interest. France, he said, wanted the future Korea peace conference extended to cover also Indochina and sought Britain’s help in that regard. He added that American aid for the French war effort was insufficient and speculated that Laniel’s government was the last that would continue the struggle.

Bernard B. Fall, a French-raised World War II veteran who would in time become one of the most astute analysts of both the French and American wars, and who would be killed while accompanying U.S. Marines on a mission near Hue in early 1967, saw firsthand the effect of the Korean truce as he toured Vietnam in 1953 in order to conduct field research for his Syracuse University doctoral dissertation. Born into a Jewish merchant family in Vienna in 1926, Fall lost both parents at the hands of the Nazis and joined the French underground in November 1942, at age sixteen. As a maquisard he soon got a taste of what it meant to fight a guerrilla war against an occupying force. Later, he saw action in the First French Army under de Lattre before being shifted—thanks to his fluency in German—to the French Army’s intelligence service. A stint as a researcher for the Nuremberg War Crimes Tribunal followed, whereupon Fall resumed his studies, first at the University of Paris and then in Munich. In 1951 he arrived in the United States, the recipient of a Fulbright fellowship to pursue graduate work at Syracuse. During a summer seminar in Washington in 1952, Fall’s instructor encouraged him to pursue research on the Indochina struggle, about which little scholarship had as yet been produced.

Fall took up the challenge with zest. He recalled in an interview in 1966: “By pure accident, one sunny day in Washington, D.C., of all places, in 1952, I got interested in Viet-Nam and it’s been sort of a bad love affair ever since.”

On May 16, 1953, Fall arrived in Hanoi, carrying a military-style duffel bag and with his precious Leica camera and a new shortwave radio slung over his shoulder. Granted special access as a former French army officer, Fall accompanied units on combat operations, attended lunches and dinners with officers, and kept his eyes and ears open. The signing of the Korean armistice, he later wrote, “brought a wave of exasperation and hopelessness to the senior commanders that—though hidden to outsiders—was nevertheless obvious.” For no longer could it be said that France was fighting one front of a two-front war, necessary for the defense of the West. Washington had broken the deal: It had agreed to a separate peace in Asia. And now the Chinese, being no longer preoccupied in Korea, could turn their focus southward. About Navarre, meanwhile, Fall heard mostly complaints—he was timid and uncommunicative, many in the officer corps said, disliked even by his own staff—and few commanders had much good to say about the fighting abilities of Bao Dai’s Vietnamese Nationalist Army.

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Graham Greene in Vietnam

From Embers of War: The Fall of an Empire and the Making of America’s Vietnam, by Fredrik Logevall (Random House, 2012), Kindle pp. 391-393:

MORE THAN ANY OTHER OF GREENE’S NOVELS, THE QUIET AMERICAN contains firsthand reportage, much of it done on this three-and-a-half-month stay in 1951–52. A comparison of the book with his letters home, his journal, and his articles makes this clear. Much of the time he was in Saigon or Hanoi, but occasionally he accompanied French troops into the field. Tall and unarmed, he was an easy target, but he showed complete disregard for his own physical safety, even when at Phat Diem he found himself in the midst of heavy fighting. (This action too features in the novel.) Greene was not at this point pro-Communist, but the talent and fierce dedication of the Viet Minh impressed him. In his article for Life, he acknowledged that many of Ho Chi Minh’s supporters were motivated by idealism and were not part of any monolithic Stalinist movement. Even worse from the editors’ perspective, Greene saw little chance of stopping Communism in Indochina. The article urged France to prepare herself for retreat from the region and warned Washington that not all social-political problems could be overcome with force. Hughes and Luce, aghast at this message, rejected the piece, despite the fact that Greene also offered up a crude articulation of the domino theory of the type that Fowler ridicules in the novel. (“If Indo-China falls,” Greene wrote, “Korea will be isolated, Siam can be invaded in twenty-four hours and Malaya may have to be abandoned.”) Thus rebuffed, Greene offered the article to the right-wing Paris Match, which published it in July 1952.

Greene concluded the article with a jarringly sentimental tribute to the courage and skill of French soldiers. Maybe he was trying to soften the blow of the impending defeat. But it’s also the case that he retained in 1952 a good measure of sympathy for the French cause, and for European colonialism more generally. He had himself been born into the British Empire’s administrative class, and its worldview and mores continued to imbue him. He could write movingly of Saigon as the “Paris of the East,” and he much enjoyed spending time in the cafés along the rue Catinat in the company of French colons and officials. He was indeed in this period something of a Frenchman manqué. Castigating the Americans for being “exaggeratedly mistrustful of empires,” Greene said the Old World knew better: “We Europeans retain the memory of what we owe Rome, just as Latin America knows what it owes Spain. When the hour of evacuation sounds there will be many Vietnamese who will regret the loss of the language which put them in contact with the art and faith of the West.”

Little wonder that Greene and the colons got on so well; they spoke in the same terms regarding all that European colonialism had wrought and the damage the Americans could do. It is ironic, therefore, that some leading French officials mistrusted him. General de Lattre, eager to win more American aid and aware that Greene was in Indochina on assignment from an American magazine, initially went out of his way to woo the novelist, inviting him to informal dinners and giving him the use of a military plane. But the general’s opinion changed after Greene visited Phat Diem and showed keen interest in Bishop Le Huu Tu. De Lattre hated the bishop’s seeming double-dealing, blaming him for his son Bernard’s death near Phat Diem the previous year—the bishop, de Lattre believed, had tacitly allowed the Viet Minh to sneak up on the position Bernard’s unit was defending. In the general’s mind, Greene became a kind of accomplice in the treachery.

The elder de Lattre became convinced that Greene and his friend in Hanoi, the British consul Trevor-Wilson, were in fact spies, working for the British secret service. He blurted out to the head of the Sûreté: “All these English, they’re too much! It isn’t sufficient that they have a consul who’s in the Secret Service, they even send me their novelists as agents and Catholic novelists into the bargain.” De Lattre placed both men under Sûreté surveillance and used Vietnamese to assist in the effort. “The French gave us orders to watch Graham Greene very closely,” recalled Pham Xuan An, a self-taught English speaker who was tasked with censoring the Englishman’s dispatches, and who would later lead an extraordinary double life as a Time reporter and Viet Cong spy. “While he was in Asia, smoking opium and pretending to be a journalist, the Deuxième Bureau assured us he was a secret agent in MI6, British Intelligence.”

The title of this chapter is “The Quiet Englishman,” referring to Greene as the author of The Quiet American (1955).

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U.S. Doubts About French Vietnam

From Embers of War: The Fall of an Empire and the Making of America’s Vietnam, by Fredrik Logevall (Random House, 2012), Kindle pp. 370-374:

From Truman on down, senior U.S. officials publicly affirmed support for the war effort and pledged to speed up military deliveries. In private sessions, though, they refused to accept that Korea and Vietnam were one war, and they pressed the general for more proof that France was sincerely committed to full independence for Indochina, and for greater efforts to build up the Vietnamese fighting forces. The Washington Post spoke for much of American officialdom when it editorialized, in the middle of the French general’s visit, that “the great problem in increased military aid is to avoid the appearance of propping up colonialism.”

Still, when de Lattre and his wife left New York by air shortly before midnight on September 25, bound for Paris, he took satisfaction in the results of the trip. As well he might. The Americans had unambiguously affirmed the critical importance of the fight against Ho Chi Minh and had pledged to bolster their military assistance and to deliver it with more dispatch. In Congress and in the press, and among the general public, awareness of the French war and of French military needs was now much greater than before. As a laudatory New York Times editorial put it, the Washington talks made two points plain: “First, we are in basic political agreement with the French. Second, our aid to the Associated States of Indochina [French colonies] will be stepped up. Both are vital.”

EVEN BEFORE DE LATTRE’S VISIT, THE AID HAD BEEN SUBSTANTIAL. He had already received upward of a hundred U.S. fighter planes, fifty bombers and transports, and ground arms for thirty battalions, as well as artillery and naval craft. But other promised deliveries, including trucks and tanks, were months behind schedule. Only 444 of a scheduled 968 jeeps and 393 of 906 six-by-six trucks, for example, had been sent in fiscal year 1951. Lovett blamed the slow pace on production problems and a lack of expertise at some plants, but he and other officials also said the French themselves were partly responsible, chiefly because of their inadequate maintenance practices. Distribution of matériel already delivered was another problem: Armed convoys were forced to move slowly—whether by road or water—and were subject to frequent Viet Minh attacks. Nevertheless, Army Chief of Staff J. Lawton Collins pledged to de Lattre that U.S. deliveries would be stepped up, and they were: In the four months following his visit, the French received more than 130,000 tons of equipment, including 53 million rounds of ammunition, 8,000 general-purpose vehicles, 650 combat vehicles, 200 aircraft, 14,000 automatic weapons, and 3,500 radios.

Another American, who held a starkly different view, called on de Lattre in Saigon that autumn, a young Democratic congressman who in time would stand at the very apex of America’s Vietnam decision making. This was John Fitzgerald Kennedy, whose visit to Indochina in mid-October—accompanied by his brother Robert and sister Patricia, during a tour of Asia and the Middle East—is described at the start of this book. JFK was taken aback by what he saw, it will be recalled—France was engaged in a major colonial war and was plainly losing. The United States, as France’s principal ally in the effort, was guilty by association and risked being forced down the same path as the European colonialists. The French-supported Vietnamese government lacked broad popular support, Kennedy determined, and Ho Chi Minh would win any nationwide election.

It was a remarkable message coming from a man who hitherto had sounded every bit the Cold Warrior, blasting the Truman administration, for example, for allowing China to fall to Communism and bragging to constituents about his ties to the rabidly anti-Communist Wisconsin senator Joseph McCarthy. But it’s clear that the Asian tour changed JFK’s outlook. It convinced him that the United States must align herself with the emerging nations, and that Communism could never be defeated by relying solely or principally on force of arms. His Indochina experience led him to that conclusion, as did a dinner conversation in New Delhi with Jawaharlal Nehru, who called the French war an example of doomed colonialism and said Communism offered the masses “something to die for” whereas the West promised only the status quo. War would not stop Communism, Nehru warned him; it would only enhance it, “for the devastation of war breeds only more poverty and more want.” Kennedy agreed, but he wondered if U.S. officials grasped these essential truths. Many of “our representatives abroad seem to be a breed of their own,” he said a few weeks later, “moving mainly in their own limited circles not knowing too much of the people to whom they are accredited, unconscious of the fact that their role is not tennis and cocktails, but the interpretation to a foreign country of the meaning of American life and the interpretations to us of that country’s aspirations and aims.”

Other Americans also held these twin convictions—that the United States was becoming too enmeshed in the war, and that the prospects were nevertheless bleak. At the CIA and at the State Department, numerous midlevel officials held them, as did some of Kennedy’s colleagues on Capitol Hill. Indeed, a sizable number of informed Republican and Democratic lawmakers in this period saw the war as resulting primarily from France’s determination to preserve her colonial empire; some spoke in language similar to that of JFK.

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Rise of Debt Peonage in Mexico

From The Other Slavery: The Uncovered Story of Indian Enslavement in America, by Andrés Reséndez (HarperCollins, 2016), Kindle pp. 238-240:

The trappings of debt peonage were in place in Mexico as early as 1587, when an Indian from Michoacán recounted how some Spaniards had advanced him money “at a far higher price than it was worth and then seized my possessions and took me and my wife and children, and they have kept us locked up for twelve years, moving us from one textile factory to another.” The Indian did not know the amount he still owed or how much money he and his family had earned during their twelve years of forced servitude. But he was certain that peonage was worse than slavery because unlike the Africans with whom he toiled, he was not allowed to wander the streets freely even on Sundays. Over the centuries, debt peonage spread. As the Spanish crown abolished Indian slavery in 1542, prohibited the granting of new encomiendas in 1673, and phased out repartimientos after 1777, debt peonage gained ground.

After Mexico declared its independence from Spain, the process gained momentum. States throughout the country enacted servitude and vagrancy laws. The state of Yucatán, for example, regulated the movement of servants through a certificate system. No servant could abandon his master without having fulfilled the terms of his contract and could not be hired by another employer without first presenting a certificate showing that he owed “absolutely nothing” to his previous employer. In Chiapas the state legislature introduced a servitude code in 1827 allowing owners to retain their workers by force if necessary until they had fulfilled the terms of their contracts. Lashes, lockdowns, and shackles were commonly used. The same was true in Coahuila. In 1851 the state legislature there allowed owners to flog their peons. Interestingly, the governor opposed the measure because it would affect more than one-third of all the people of Coahuila, according to his calculations. Peonage in neighboring Nuevo León may have been just as common and was especially galling because it was customary to transfer debts from fathers to sons, thus perpetuating a system of inherited bondage. In these ways, servitude for the liquidation of debts spread all over Mexico. Although Mexico’s faltering economy kept the demand for workers in check in the early decades after independence, once economic growth resumed later in the century, employers went to great lengths to procure and retain coerced laborers.

A muckraking American journalist named John Kenneth Turner had unique access to this expanding world of servitude and provided the most detailed portrait of its workings. Posing as a millionaire investor, Turner traveled to Yucatán in 1908. He made his way to Mérida, a town that boasted extravagant mansions and was surrounded by about 150 henequen haciendas. The planters there received the American warmly. These “little Rockefellers,” as Turner called them, had grown rich by selling rope and twine made from the henequen plant. In the early years of the century, Yucatán’s total exports of henequen had reached nearly 250 million pounds a year. But a panic in 1907 had cut severely into their profits, “so they needed ready cash, and they were willing to take it from anyone who came,” Turner explained. “Hence my imaginary money was the open sesame to their club, and to their farms.”

Turner’s disguise as a prospective investor also allowed him to ask freely about how workers were hired. “Slavery is against the law; we do not call it slavery,” the planters told him again and again. They generally referred to the Mayas, Yaquis, and even Koreans working at their haciendas as “people” or “laborers,” never as slaves. The “henequen kings” were quite forthcoming about how debt served as a tool of coercion. “We do not consider that we own our laborers; we consider they are in debt to us,” the president of the Agricultural Chamber of Yucatán told Turner. “And we do not consider that we buy and sell them; we consider that we transfer the debt, and the man goes with the debt.” In spite of this verbal obfuscation, the fact was that an Indian worker could be acquired for $400 (400 pesos) in Yucatán. “If you buy now, you buy at a very good time,” Turner was told. “The panic has put the price down. One year ago the price of each man was $1,000.” Obviously, the reason the going rate was uniform was not that all peons were equally in debt, but that there was a market for them irrespective of their debt. “We don’t keep much account of the debt,” clarified one planter, “because it doesn’t matter after you’ve got possession of the man.” After paying the price, Turner was told, he would get the worker along with a photograph and identification papers. “And if your man runs away,” another planter added reassuringly, “the papers are all the authorities require for you to get him back again.”

Turner asked candidly about how to treat his workers. “It is necessary to whip them—oh, yes, very necessary,” opined Felipe G. Canton, secretary of the Agricultural Chamber, “for there is no other way to make them do what you wish. What other means is there of enforcing the discipline of the farm? If we did not whip them they would do nothing.” The American journalist witnessed a formal beating, with all the workers assembled, during one of his hacienda visits. The young man received fifteen lashes across his back with a heavy, wet rope. All henequen plantations had capataces, or foremen, who carried canes to prod and whack the Indians. Turner wrote, “I do not remember visiting a single field in which I did not see some of this punching and prodding and whacking going on.”

Slavery in Mexico in the twentieth century? “Yes, I found it,” wrote Turner in his extraordinary exposé, published on the eve of the Mexican Revolution. “I found it first in Yucatan.” According to him, the slave population of Yucatán consisted of 8,000 Yaqui Indians forcibly transported from Sonora; 3,000 Koreans, who had departed from the port of Inchon and were on four- or five-year labor contracts; and between 100,000 and 125,000 Mayas, “who formerly owned the lands that the henequen kings now own.” Turner estimated that in all of Mexico, there may have been 750,000 slaves, a figure that is almost certainly exaggerated but that underscores the expansion of the other slavery during the last few decades of the nineteenth century.

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No Peace Dividend for Japan’s Navy

From Geography and Japan’s Strategic Choices: From Seclusion to Internationalization, by Peter J. Woolley (Potomac Books, 2005), Kindle pp. 145-147:

While Japan’s participation in UN operations constituted a dramatic change in defense policy, it was not the only change. A number of unforeseen circumstance were converging in the post-Cold War age, some in Japan’s favor, others not.

In the early 1990s predictions abounded that the U.S. economy would falter without the huge Cold War expenditures on defense. But after a brief recession in 1992 the U.S. economy boomed while it was the Japanese economy that stalled. The stock market was depressed, GNP stagnated, and commercial bank debt mounted to alarming levels. The United States sought a “peace dividend” from the Cold War’s end and cut defense spending. Japan did not.

While the United States drew down its navy, its intelligence operations, and its active duty army divisions, Japan continued to spend at its Cold War pace for several years after the fall of the Berlin Wall. By 1994 its defense budget had increased in constant dollars by almost a third over what it was in 1984. In 1995, the government made some cuts not because it apprehended a favorable change in the strategic environment but because the economy was stalled and the budget pressures were irresistible. Even so, the cuts were minimal. The maximum number of troops authorized for the ground forces was cut to 145,000 from 185,000. Since the GSDF only employed 150,000 and not the maximum of 185,000, the effect of the cut was small. The maritime forces retired the oldest vessels and gave up the equivalent of just one escort division consisting of a few destroyers and some antisubmarine aircraft. The air forces eliminated one F-4 fighter squadron. Not only did Japan not draw down its forces significantly but its relative strength in force stood out all the more starkly against the background of international change in defense postures—the most significant being the deterioration of Russia’s Pacific fleet.

For many years the old Soviet fleet continued to be regarded in official reports as large and potent but unofficial reports suggested otherwise. Sailors were underfed and in ill health, while ships were undermanned. Many had left or deserted the service and had not been replaced. Supplies, including fuel, had become tenuous and supply officers corrupt. The ships deployed less and less frequently and confined their exercises to local waters. Repairs were not made as spare parts were scarce. Not only were some ships not sea-worthy but some had sunk at their moorings. Since it takes many years and great efforts to build an effective navy, it was less and less likely that the Russian fleet could recover. By the end of the decade, Japan had sixty principle surface combatants compared to forty-five for Russia’s Pacific fleet. Neither fleet had an aircraft carrier.

As the demise of the Russian fleet became more obvious, analysts scrutinized Chinese naval forces more closely. Many suggested that China had hegemonic ambitions and its naval force, the PLAN, was growing quickly. The U.S. assistant secretary of defense asserted, “the Chinese are determined, through concealment and secrecy, to become the great military power in Asia.”

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Japanese Navy in the Korean War

From Geography and Japan’s Strategic Choices: From Seclusion to Internationalization, by Peter J. Woolley (Potomac Books, 2005), Kindle pp. 110-111:

When the Japanese withdrew from the Korean peninsula in 1945, the allies had split Korea into north and south, allowing the Soviets to set up a Stalinist protégé to head a communist government in the north. Meanwhile, the Western allies installed a proto-constitutional regime in the south. On June 25, 1950, the Soviet-armed North surprised and quickly overran the South. The North Korean army took the capital, Seoul, in a matter of days and advanced down the peninsula in a matter of weeks. It was stopped only ninety miles from the Strait of Tsushima by U.S. and South Korean forces desperately defending the last perimeter and using Japan as their rear base of supply and air operations.

The strategic importance of Japan to the United States and vice versa seemed to crystallize. For Japan the tables had turned completely. Rather than being the strong man of Asia, bullying its way over the Asian mainland, it was prostrate at the feet of the allies, a small archipelago on the edge of a vast continent dominated by large, aggressive powers, protected only by its erstwhile rival for Pacific power, the United States. For the United States, Japan ceased to be the demon of the Pacific and was a strategically invaluable outpost on the far side of the world’s largest ocean on the edge of the Asian expanses. Indeed, the conqueror of Japan, the supreme allied commander and a student of Asian history, took a page from Japanese military history in launching the most audacious amphibious counterattack on Korea, the “dagger pointed at the heart of Japan” as it had been called a century earlier. Landing in Inchon in mid-September precisely where the Japanese had landed in 1904, MacArthur drove his forces to Seoul in ten days, cutting off North Korean troops that had overrun the length and breadth of the peninsula. His reenactment of the Japanese landing in Inchon exceeded in speed, audacity, and effectiveness any and all of the many amphibious attacks in the Pacific during the war. Vital to the plan was the proximity of Japan, which provided a rear base for troops and supplies, safe ports for naval vessels, and air fields for fighters and bombers. But Japan’s participation in this war was more than just a passive staging area for U.S. operations.

Japanese minesweepers operating now under the auspices of the Maritime Safety Agency were called into service for the United States in late 1950 to clear North Korean harbors of mines sowed by the North Koreans. The United States was woefully short of both minesweepers and experienced crews, and the deficit could not be made up by any of the other fourteen UN member nations taking part in the fight. In fact, “there was only one expertly trained and large minesweeping force in the world qualified to do the job, the forces of the Maritime Safety Agency.” Unbeknownst to the Japanese public at the time, Japanese crews operated in foreign waters, in a war zone, against an undeclared enemy regardless of Article 9 of the constitution.

I first heard about Japanese minesweepers from two grizzled characters, one very talkative, the other very taciturn, whom we met on a beach in Tsuruga in 2011. The taciturn man had been a Japanese Navy captain in command of a minesweeper recruited by the U.S. Navy, according to his loquacious companion. That’s where I learned the Japanese word for ‘naval mine’: 魚雷 gyorai lit. ‘fish-thunder’, which more commonly refers to torpedoes, as in 魚雷艇 gyoraitei ‘torpedo boat’. (Torpedoes are also called “fish” in anglophone sailor slang.)

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Japan’s No. 1 Problem in 1946

From 1946: The Making of the Modern World, by Victor Sebestyen (Knopf Doubleday, 2015), Kindle pp. 102-104:

Amidst the rubble of the cities, one of the saddest sights was that of orphaned children with white boxes hanging around their necks. The boxes contained the ashes of their relatives. In some cities, more than a quarter of the population was homeless – with a mass influx returning home from the front. More than five million Japanese were repatriated in the eighteen months after the war. Around 80 per cent were soldiers and the rest were colonists and their families from the empire Japan had conquered but had now lost. They were seldom welcomed back with open arms. Soldiers, in particular, were widely despised – and this in a country where propaganda, and long tradition, had conditioned its people to hold officers and men from the Imperial Army as the fount of all honour. ‘We were not invincible, as we had been told by our superiors,’ one officer recalled wearily, many years later. ‘The big shock was coming home and being shunned. People did not look us in the face.’ Army and people together were not ‘a hundred million hearts beating as one’, as the military mantra went. The people now regarded soldiers not as returning heroes but as discredited failures, and treated them as pariahs. But it was not only that the military had failed lamentably in its mission and left the country starving and ruined: since the defeat, the public had also been inundated with information about the atrocities Japanese soldiers had committed in China, the Philippines, Korea, Indonesia, and South-East Asia. Japan had been dishonoured in the eyes of its own people, for which the Japanese blamed their own soldiers.

But in the immediate aftermath of defeat questions of honour took second place. For at least the next two years food remained the biggest issue for most Japanese. Much of Japan had gone hungry long before the surrender. Shortages had been acute since the fortunes of war had turned in favour of the Western Allies and by the end of 1944 the majority of Japanese were malnourished. South Korea and Formosa (Taiwan) had been colonies since before the First World War and had produced large amounts of food for the home market. But the sinking of Japanese ships in the Pacific meant that these supplies were not getting through. American bombing of the cities had also disrupted food distribution, and 1945 saw the worst harvest since 1910. At the end of autumn 1945 the country was almost entirely out of rice. Thousands had starved to death and officials warned that ten million people now faced imminent starvation. They were exaggerating, but their panic prompted swift action from the occupying army.

MacArthur’s first, decent, instinct was to alleviate hunger and avoid famine. He cut through red tape, ordered the seizure of 3.5 million tons of food that the US Army had stockpiled for emergencies and had it shipped to Japan. The Joint Chiefs of Staff and the House Appropriations Committee were indignant and demanded an explanation, but he responded with customary arrogance.

Among my more vivid earliest memories of Japan in the early 1950s was the sight of former Japanese soldiers, dressed all in white except for their green field hats, often missing a limb, begging in pedestrian underpasses or other unobtrusive places with lots of passing foot-traffic.

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Romania’s Ruling Elite Before 1989

From Uncivil Society: 1989 and the Implosion of the Communist Establishment, by Stephen Kotkin (Modern Library Chronicles Series Book 32; Random House, 2009), Kindle pp. 117-120:

Ceauşescu (1918–89), the third of ten children, came from poor peasant stock, signed on as a shoemaker’s apprentice at age eleven, and joined the Communists as a teenager. As a “person dangerous to the public order,” he spent much of his youth in Romania’s Doftana Prison—the “Marxist University”—where he met [Gheorghe Gheorghiu]-Dej. Following the late-1947 Communist takeover, Ceauşescu was eventually put in charge of personnel. When he became general secretary at age fortyseven in 1965, he was not only the youngest Romanian Politburo member but the youngest party chieftain in Eastern Europe. Six years later, during the Sino-Soviet split, he provoked Soviet military maneuvers on Romania’s border by undertaking a bold state visit to China. Ceauşescu aimed to study what could be adapted from Mao’s Cultural Revolution to forestall “socialism with a human face” in Romania. On the same trip he visited Kim Il Sung’s North Korea, and liked what he saw there, too. Back in Romania, as Ceauşescu’s mini—cultural revolution and maximal cult unfolded, at least twenty-seven members of his extended clan got high posts. Most prominently, and unusually for Communist regimes, his wife, Elena (1916–89), who had dropped out of grade school but suddenly held a doctorate in chemistry, became coruler. Their debauched son Nicu (1951–1996), the minister of youth, became the heir apparent. The patriarch himself, who had completed only the four-year elementary school in his village, became a god. He bore the same title as had Antonescu (and Dej): Conducător.

Samizdat was virtually unknown in Communist Romania, and dissidents there always seemed fewer than even the small numbers elsewhere in the bloc. “Romanian dissent,” went the saying, “lives in Paris, and his name is Paul Goma” (the Romanian writer [1935—]). One reason was that unlike dissenters under other Communist regimes, those in Romania elicited indifference or even scorn from the West, where Ceauşescu was lauded as the great “maverick” willing to buck Moscow. As one analyst noted, “three presidents of the United States, three presidents of France, the Emperor of Japan, the Queen of England and a lot of other important people expressed their admiration” for Romania’s supposed “independent course.” In 1968, Ceauşescu, alone among East bloc leaders, refused to join the Warsaw Pact invasion of Czechoslovakia. In fact, on August 23, a holiday in Romania commemorating the anniversary of the 1944 coup against the pro-Nazi regime, he publicly condemned the operation against the Prague Spring. The West was not alone in going bananas with approval: the overjoyed Goma joined the Romanian Communist party. In 1973, however, he was expelled from the party and in 1977 exiled for supporting the Czechoslovak Charter 77 human rights movement and writing two letters to Ceauşescu denouncing the Securitate, making Goma an international cause célèbre. Still, that such a nonparty critic could have joined the Romanian Communist party, even if only briefly, showed that many Romanians strongly identified with the regime’s gestures to distance Romanian communism from Soviet tutelage, while aiming for a special Romanian mission within the Communist world.

Leaving aside the few pro-Western critical types, such as Goma abroad and, at home, Doina Cornea (1929—), a professor of French literature at Cluj and advocate for human rights, the émigré historian Vladimir Tismăneanu has observed that “many Romanians despised, even hated Ceauşescu and his tyranny, but did not like liberal, Western-style democratic values either.” Communism drew upon and deepened this illiberal side of Romania’s political culture, while also spawning a new elite—Romania’s uncivil society. Around 10,000 made up the central establishment and 200,000 the regional one. This elite, largely provincial and undereducated, by design had become far more Romanian and far less Jewish, Hungarian, or German than any previous elite in Romania. Its grateful members shared career paths and life experiences—to a point. Officials “regularly attended party meetings and courses for ideological indoctrination and in this way were molded and shaped in a certain spirit and acquired a certain behavior in society,” explained Silviu Brucan (1916–2006), a onetime protégé of Dej. “The cohesion of this social group sprang from the status of its members and the special relations among them, from their position in the structure of power, from their high salaries, and particularly from their access to a wide range of restricted benefits and privileges.” Brucan—a Jew who had been born Saul Bruckner—was uncivil society’s ambassador to Washington (1956–9) and to the United Nations (1959–62), and then head of Romanian TV.

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