Category Archives: Japan

AP Writer Natalie Obiko Pearson describes her life as a “haafu” in Japan’s Mainichi Shimbun.

I’ll always remember the feeling of liberation upon arriving in America. My appearance drew no attention, I spoke English with the neutral American inflections picked up at the international school — I could pass.

Then came the pitfalls of my complete unfamiliarity with America: I knew none of the references to popular culture; I wasn’t used to interrupting people so I never got a word in edgewise. I thought a Subway sandwich was something sold in the subway.

In Australia and the United States, countries of immigration built on diversity, I can pass as a native. In Japan I can only do it over the phone. The game is up the moment they see my face or hear my name — Pea-ya-son, as it’s pronounced in Japanese.

Trapped in a culturally ambiguous haafu land, I find kindred spirits in people who have grown up as immigrants or so-called “kikoku shijo” — Japanese partially raised abroad who don’t carry an ounce of foreign blood, yet are marginalized once they return.

Still, the fact that such people exist in Japan means there’s an end in sight — the makeup of the country is changing.

Many here believe that Japan, with its rapidly graying population, has no choice but to open its doors to a massive influx of foreign labor within the next couple of decades. Japanese society will doubtless endure some painful teething. But, frankly, I can’t wait.

via Japundit

This summer I traveled to Japan as a World Fellow in order to study issues of Japanese ethnic identity first-hand. I was interested in the concept of Japanese ethnic homogeneity and wanted to gain a better understanding of the challenges to this concept that the Ainu and Okinawan peoples in Japan represent. In order to do this, I spent a total of two and a half weeks based in Tokyo, staying with a Japanese family and visiting important “majority” Japanese tourist destinations as well as museums that dealt with both majority Japanese culture and Japan’s ethnic minorities. In the middle of this homestay, I spent two weeks traveling through Hokkaido (where most Ainu live) and Okinawa in order to examine the way that the Ainu and Okinawans present themselves to the outside world and assert their separate identities.

The question of ethnicity in Japan turned out to be much harder to address than I had imagined. I planned to look at tourism as a means of cultural exchange between different groups in Japan, and I wanted to understand the way majority Japanese sites are experienced by tourists (who are mainly majority Japanese) in order to understand what a Japanese tourist might expect or be surprised by at a minority Japanese site. I visited popular tourist destinations that are important historically or culturally to the Japanese, such as Nikko, a famous temple complex that is one of the most popular tourist destinations in Japan; Hiraizumi, home to another famous temple complex; the Tokyo National Museum; the Asakusa Kannon temple which is the oldest temple in Tokyo; and the Imperial Palace where the emperor and his family still reside….

My host family also constantly reminded me that “ethnicity” is not just the symbols or places that express “Japanese-ness”; to be Japanese is also to live the daily life of a Japanese person. This trip was my first attempt at studying an intellectual construct (ethnicity) by looking for it in the everyday lives of real people and by asking them to help me find it there. During the homestay portion of my trip, I realized that scholarship on Japanese ethnicity paints an incomplete picture. Scholarship focuses on revivals of nationalist fervor or on contrasting pairs of stereotypes (geishas vs. salarymen, calligraphy v. technology, etc.). However, there is more to Japanese ethnicity than revering the emperor or being an expert at flower arranging.

For instance, when I asked for suggestions of where to visit, my host mother urged me to visit my host sister’s middle school, and the afternoon I spent there including ceremonial tea with the principal, dropping in on six, seventh, and eighth grade classes in all subjects for several hours, participating in English lessons, and finally having coffee in the principal’s office again was one of the most memorable of my time in Japan, and not only because of the myths it shattered about the Japanese educational system. My host mother’s suggestion reminded me that although “ethnicity” might not be formally recorded or presented as daily life for majority Japanese, it is still thought of as being important in defining “being Japanese”. This was reinforced by an afternoon I spent with a Japanese woman and her two children, who are half Australian. To the oldest child, being Japanese included celebrating birthdays and Christmas in a Western style (as these holidays are not really “every day” events), but also required using his mother¹s Japanese maiden name in school. His younger brother, less conscious of fitting in and being Japanese, was perfectly happy to use his English first and last names in school. Thus the homestay portion of my trip revealed that while tourist destinations on Honshu might focus mainly on a “high culture,” the “daily life” portrayed in Ainu museums is also a recognized part of Japanese ethnicity.

SOURCE: The Myth of Japanese Ethnic Homogeneity, by Catherine Williams, September 1999

Japan’s Liberal Democratic Party won so many Diet seats in the recent election that they had to exhaust their proportional representation lists in the Kanto area. A gushy, 26-year-old political novice was one of the lucky beneficiaries. And now he’s catching a lot of flak from his new colleagues for gawking publicly at all his new perks. Mainichi Shimbun has more.

According to Shukan Bunshun (9/29), the former brokerage worker’s entrance into politics was inspired by, in his own words, “a yearning like girls have to become idol singers.”

Bunshun says that Sugimura was surfing the Net at work one day a few months back and noticed that the LDP was advertising for candidates to run in upcoming elections.

“Oh wow. Oh boy. They’re looking for candidates. Oh wow, wow, wow. Jeepers,” Sugimura recalls his reaction for Shukan Bunshun.

Sugimura promptly whipped out an essay in about half an hour, faxed off an application form and received an endorsement certificate from the ruling party, which he proudly boasted would become a family heirloom for centuries.

When Sugimura was listed in 35th position on the LDP’s proportional representation ticket for the Minami Kanto block, nobody dreamed he’d actually get into office. Sugimura told reporters his campaign consisted of a single speech and he had no campaign office or posters. But the LDP won the election in a landslide, carrying 26 of those listed above him to single-seat victories, which raised Sugimura further and further up the LDP ticket and gave him the seat that sparked such excitement for both him and reporters.

But, all good things must come to an end. Though Sugimura can be comforted in the knowledge that, until the next election at least, he’s going to be showered with a whole truckload of creature comforts, LDP honchos are furious at his over-enthusiastic reaction to becoming a member of the government. LDP Secretary General Tsutomu Takebe has issued a strict order to Sugimura to “shut up.”

Hirohito’s European and American visits [in 1971 and 1975, respectively], together with his various press interviews, helped the Japanese people to reengage with the long-buried question of his war responsibility. But for Hirohito the foreign tours and the interviews had no such effect. For him, the event that triggered a confrontation with the past was more personal. Certain reminiscences on the war by his brother, Prince Takamatsu, had appeared in the February 1975 issue of the popular journal Bungei shunjû. Hirohito seems not to have learned about the article until January 1976. Interviewed on the war by journalist Kase Hideaki, Prince Takamatsu implied that he had been a dove and Hirohito a reckless hawk. He told of the incident on November 30, 1941, when he had spoken to his brother for five minutes, warning him that the navy high command could feel confident only if the war lasted no longer than two years. Takamatsu also recalled warning his brother to end the war right after the Battle of Midway. And he told how, in June 1944, he had shocked a meeting of staff officers at Navy General Headquarters by telling them that “Since the absolute defense perimeter has already been destroyed … our goal should be to focus on the best way to lose the war.” Finally, Takamatsu revealed that he and Prince Konoe had considered asking the emperor to abdicate prior to surrender.

Learning of these disclosures, Hirohito grew very upset. He felt his brother had gone too far. What could he do to save his reputation as emperor? For the first time since he dictated his “Monologue” and, with Inada Shûichi and Kinoshito Michio, made the first “Record of the Emperor’s Conversations” (Haichôroku), Hirohito returned to the task of setting the historical record straight. The project to record the events of his reign and define the place that he would occupy in history focused on his role during the years of war and occupation. It quickly turned into a consuming interest that haunted him for the rest of his life. By nature the least self-reflective of men, Hirohito became obsessed with his past.

SOURCE: Hirohito and the Making of Modern Japan, by Herbert P. Bix (HarperCollins, 2000), pp. 677-678

I was going to post something about the wasteland that is Japanese network television, but Jeff at Conbinibento has captured it much better than I could.

For the most part, Japanese network television is pretty darn unremarkable. If one were to flip through the channels at any time of day, one would likely find:

• A variety show featuring a roomful of mindless “talents” who are completely and utterly devoid of any actual talent whatsoever
• A cooking program
• A cooking program featuring a roomful of mindless talents who watch food being cooked and then sample it and loudly and repeatedly exclaim “OISHII!!!“
• Some kind of quiz show
• A quiz show featuring a roomful of mindless talents demonstrating just how mindless they truly are
• A sappy documentary about someone somewhere in the world who faces some sort of adversity (e.g., is looking for a job, is living in a brutal war zone, was born without legs, a combination thereof, etc.) and who Tries His/Her Best® to overcome the hardships of their situation
• A variety show featuring a roomful of mindless talents watching a sappy documentary and providing their horribly forced reactions to the hardships (tears) and the overcoming of the hardships (more tears) for the sake of the television viewers at home who have to be instructed how to react since they have neither souls nor a capacity for empathy

via Japundit

I just have one tiny correction: Males are more likely to exclaim “UMAI!” instead of “OISHII!!!”

And one minor addition: NHK’s lecture channel (Ch. 2 in my area), where a professorial talking head addresses his (sometimes her) dry monologue at the camera hour after snoring hour.