Category Archives: Europe

Useless German Navy and Air Force on D-Day

From The Germans in Normandy, by Richard Hargreaves (Pen and Sword, 2006), Kindle Loc. 4146-67:

Frustration on land was mirrored by frustration at sea and in the skies. Across France in the first week of August there was a growing realization in the mind of the Landser [soldier], Matrose [sailor] and Flieger [airman] that the house of cards was about to collapse, that the efforts of the summer of 1944 had been in vain. The Kriegsmarine’s campaign against the invasion armada had been an unmitigated disaster, despite Karl Dönitz’s attempt to hide the fact with his continued exhortations:

Two years ago it was fair to say that Norway had to be defended in American waters where we could sink the most shipping. Such a concept is no longer applicable. Today it is more important to sink one landing ship in the invasion area than it is to sink one Liberty ship in the Atlantic, for example.

The problem was that Dönitz’s U-boats could get nowhere near the invasion fleet. The Allied defensive blockade was impenetrable. ‘The very strong defences encountered in the Seine Bay are striking,’ the admiral complained. ‘U309 had to return after only six days’ operations in the invasion area because of the utter exhaustion of her crew.’ Herbert Werner’s U415 too lasted just six days, another victim of enemy counter-measures – an aerial mine dropped outside the imposing U-boat pens at Brest. Werner had sunk no enemy vessels. In return, he lost his boat and two of his crew. Its loss, Werner bemoaned, ‘became just another statistic in the dismal obliteration of our U-boat force’. In the first fortnight of July, thirteen U-boats had been lost, leaving just six submarines to challenge the invasion fleet. ‘During these disastrous two weeks, no more than three or four U-boats at a time were attacking the convoys ferrying invasion supplies,’ Werner wrote. ‘New Allied divisions, fully equipped and with thousands of tanks and vehicles, poured ashore.’ As he buried his dead in the cemetery of a Brest suburb, Werner found himself pondering his fate. ‘What could I say to parents who, if their sons must die, wanted them to die as heroes in combat?’ he asked himself. ‘I was still struggling with my sentences long after midnight.’

Karl Dönitz had made no rash promises on behalf of his navy in the event of invasion. His men would do their duty, but he had never assured Hitler they could halt an enemy armada. Hermann Goering, on the other hand, had pledged his Luftwaffe would give its all, that it would fight itself to death in achieving victory in the west. And now, two months after the invasion, the Allies had a firm foothold on French soil while the German air force was heading for oblivion. It could not make good its leader’s promises.

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Axis vs. Allied Casualties on D-Day

From The Germans in Normandy, by Richard Hargreaves (Pen and Sword, 2006), Kindle Loc. 1390-96:

The rapid success of the invasion, particularly at Utah, Gold and Sword, prompted taunts from the British propaganda machine. The German Army in the west had been taken by surprise, radio reports boasted. ‘The English reported that German soldiers had to be hauled out of their beds in their bedclothes.’ The price of the Allies’ precarious foothold on French soil was fewer than 5,000 casualties. ‘Bloody’ Omaha cost the Americans 2,400 dead, wounded and missing, but the invading forces at Utah suffered fewer than 200 dead. The British lost 400 men at Gold, a further 630 troops were casualties at Sword, and the Canadians at Juno suffered 1,200 casualties. The German Army lost at least as many men defending the beaches and landing grounds that Tuesday.

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Eastern Troops Defending Normandy, 1944

From The Germans in Normandy, by Richard Hargreaves (Pen and Sword, 2006), Kindle Loc. 388-405:

Germany had suffered casualties nearing four million, three out of four of them on the Eastern Front. 1943 had been a punishing year in Russia. Since July alone, Germany had lost more than 1,200,000 men. The losses could not be made good. Even after stripping Italy and especially France, even after sending more than a quarter of a million men from the training schools, even after sending wounded men back to the front, the German Army in Russia still found itself more than 300,000 short.

Short of men in the east, short of men in the west, Germany turned to desperate measures to fill its thinning ranks. Hitler was convinced the rear areas, supply depots, offices and administrations would prove to be a rich source of untapped manhood. He ordered every division, every naval and Luftwaffe unit to comb out men who could be spared duties behind the lines so they could be sent to the front. But combing out the Wehrmacht could not solve all its ills. The losses had simply been too great. In 1943, the German military machine began calling up seventeen and eighteen year olds and relying more and more heavily on foreign ‘volunteers’: Volksdeutsche – ethnic Germans, born outside the Fatherland; Freiwillige – foreign volunteers sympathetic to the Nazi cause – and Hilfswillige or ‘Hiwis’ – auxiliaries, usually Russians or Poles pressed into military service from the occupied territories or recruited from the millions of prisoners of war wasting away in German camps. With the war turning against the Wehrmacht in the east, it was no longer safe to use anti-Bolshevik Russians on the Eastern Front. From the autumn of 1943 onwards, the High Command steadily began swapping German troops behind the Atlantic Wall for these so-called Osttruppen – eastern troops. By the spring of 1944, one in six infantry battalions along the Atlantic Coast was composed of Osttruppen and foreign volunteers – Russians, Poles, Italians, Hungarians, Romanians, Ukrainians among them. On the eastern coast of the Cotentin peninsula, 709th Infantry Division was typical of the second-rate divisions defending the west in 1944. One in five in its ranks was a volunteer from the east. Its commander, Karl Wilhelm von Schlieben, was sceptical. ‘We are asking rather a lot if we expect Russians to fight in France for Germany against Americans.’

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D-Day Surprise: No Horses!

From D DAY Through German Eyes – Wehrmacht Soldier Accounts of June 6th 1944, by Holger Eckhertz (DTZ History, 2015), Kindle Loc. 1399-1420:

In the afternoon, the English, I recall, insisted for some reason on sending a German-speaking English army priest in among us [German prisoners] to listen to any spiritual concerns we had; this was met with derision. I still recall the face of the army priest, who was very angry at his reception. We heard explosions and detonations from inland and from the beach throughout the day, and naval bombardments from offshore, the shells of which travelled over us with a sound like an express train going past, and always the sound of engines: planes, tanks and trucks, never stopping for a moment.

In the evening, we were taken out of the square and led to the beach. The guards made no attempt to blindfold us or to prevent us seeing the situation. The scale of the operation then became clear to us all, and most of us fell completely silent at what we witnessed.

The sea wall area was being worked on with armoured bulldozers, creating a huge ramp for vehicles to drive up. There were many destroyed vehicles and tanks, some still burning. I saw my bunker, which was collapsed in the frontal part, over the 88mm embrasures; there was smoke drifting from the rubble.

The beach was completely full of transports, including many vehicles we had not seen and we did not even know how to describe: amphibious trucks, tanks with flotation screens, enormous landing craft that were unloading whole columns of jeeps and tanks, directly onto the sand. The English had already cleared a wide lane through the beach obstacles – how they did that so quickly, I have never understood, perhaps with linked explosive charges – and this lane was an absolute highway on the wet sand and out into the sea itself. There were still many bodies, which were lined in large groups on the sand and partly covered with tarpaulins; despite our lack of religion, many of our men crossed themselves as we passed these.

One thing in particular struck many of us as amazing: all along the beach, there were no horses!

This was a surprise for you?

Yes, we found it astonishing. This huge army had brought with it not one single horse or pack-mule! All their transport was mechanised. It may sound bizarre today, but this impressed us greatly, showing that the Allies had no need of horses anymore, as they had such huge oil resources and production capacity. Because, of course, the German armies used horses for transport on quite a large scale right up until the end of the war, due to limited fuel and constraints on mechanised vehicle production. Every German unit had its stables and veterinarian officer, and here were these English without that need at all. For us, this symbolised the Allied capabilities.

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Defending “United Europe” on D-Day

From D DAY Through German Eyes – Wehrmacht Soldier Accounts of June 6th 1944, by Holger Eckhertz (DTZ History, 2015), Kindle Loc. 1032-49:

Did you have any personal animosity towards the Anglo-Americans?

My brother and cousin had both been killed in the East, at Kharkov, so my animosity lay more in that direction. Ironically, we had a large contingent of Russian troops with us on the Atlantic wall, who were defectors now serving in the German forces, but I had no real contact with them.

As for the English, my father had been in France in 1917 to 1918, and he confided to me that the English were surprisingly similar to us Germans in personal character, but that as a fighting force they were inconsistent, with many brave men but also a big element of shirkers and black market operators. Regarding the Americans, I think that most of us soldiers made a distinction in our minds between the American government, which we believed was a pawn of international finance, and the Americans as individuals. After all, we had all seen US films and magazines before the war, we had read about cowboys and heard jazz music, and all this was exciting and very attractive to us. But despite all this, we knew that the Americans too were intent on attacking France and destroying the unification of Europe under German protection that our leadership had achieved.

This is interesting. The phrase ‘Fortress Europe’ is still widely remembered today, I think, as part of Reich propaganda at the time, but you have reminded me that the phrase ‘United Europe’ was equally common.

Of course it was. Of course. ‘United Europe’ was a universal slogan. We should remember that both the Wehrmacht and the Waffen SS had huge recruitment campaigns in all the countries under Reich control, with the emphasis that people from all the countries of Europe should unite under arms and defend European unification. If we look at the Waffen SS, we see these very effective non-German units from all over Europe: the French, the famous Belgian-Walloon people under Leon Degrelle, the Dutch, Norwegians, the Croat Muslims with their ‘SS’ emblems on their fez hats, and so on and so on. There was a definite sense that Europe was united under the Reich, and an attack on France would be an attack on the whole structure.

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Comanche-U.S. Commerce after 1821

From The Comanche Empire, by Pekka Hämäläinen (Yale U. Press, 2008), pp. 150:

In 1821, Spain’s American empire collapsed, and the resulting confusion in the Southwest opened the floodgates for Comanche–U.S. commerce. Only a year later, Stephen F. Austin reported that eastern Comanche rancherías had become the nexus point of three well-established trade routes that connected them to U.S. markets along the Mississippi valley. The northernmost route linked eastern Comanchería to St. Louis via a chain of Native middlemen traders. Below was the Red River channel, which funneled traders from Vicksburg, Natchez, Baton Rouge, and New Orleans into the heart of eastern Comanchería. The busiest of the trade routes was the southernmost one, leading from eastern Comanchería to Nacogdoches, which had nearly expired during the 1812–13 revolt in Texas and then, like Natchitoches, became a haven for American merchants and filibusters. With close ties to Natchitoches and New Orleans, Nacogdoches grew into a major trading community, boasting an annual trade of ninety thousand dollars in the early 1820s.

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Comanches Meet the Americans, c. 1800

From The Comanche Empire, by Pekka Hämäläinen (Yale U. Press, 2008), pp. 144-145:

A more subtle but ultimately more serious challenge to the Comanche-Spanish emerged in the late 1790s, when American merchants and agents operating out of Spanish Louisiana began to push into the southern plains. Evading Louisiana’s Spanish officials—and sometimes cooperating with them—itinerant American traders infiltrated the contested borderland space between Spanish Texas and the United States and then proceeded toward eastern Comanchería. Americans’ arrival constituted a litmus test for the pact between eastern Comanches and Texas, for the treaty of 1785 had anticipated the United States’ westward thrust and explicitly prohibited Comanches from dealing with American agents. Spanish officials expected eastern Comanches to honor the treaty, remain loyal to Texas, and banish the intruders. They expected that not only because Comanches had signed a political contract but also because Spanish gifts and generosity obliged them to do so.

The Americans, however, did not come as conquerors carrying guns and banners but as merchants carrying goods and gifts, and eastern Comanches eagerly embraced them as potential trading partners. Comanches simply viewed the linkage between presents and politics differently from Spaniards. Gifts, Bourbon administrators insisted, were contractual objects that created a political bond, an exclusive bilateral union, whereas for Comanches the meaning of gifts was primarily of a social nature. Bourbon officials insisted that Spanish gifts should forbid Comanches from trading with foreign nations, but this was a narrow interpretation of loyalty and friendship that did not easily translate into the Comanche worldview. If foreigners—American, French, or any other kind—who entered Comanchería were willing to adhere to Comanche customs and expectations, Comanches had no reason to reject them. Indeed, as the pages that follow will show, by demanding eastern Comanches to choose between devotion to Spain and hospitality to Americans, Texas officials eventually wrecked their alliance with the Comanche nation.

And so, by simply letting American newcomers in, eastern Comanches began to turn away from their fledgling, uneasy alliance with Spain, and toward American markets and wealth. It was a momentous shift that changed the history of the Southwest. By establishing exchange ties with Americans, and by linking their pastoral horse-bison economy to the emerging capitalist economy of the United States, eastern Comanches set off a sustained commercial expansion that eventually swept across Comanchería. Spanish officials were slow to recognize this change and even slower to react to it. When José Cortés applauded Comanches’ loyalty to Spain in 1799, eastern Comanches were already engaged in an active trade with the westering Americans, and when Pino echoed Cortés’ praise thirteen years later, eastern Comanches had already turned their rancherías into a thriving gateway between the Southwest and the U.S. markets. By the time the Spanish colonial era came to an end in 1821, the entire Comanche nation had moved out of the Spanish orbit. They commanded a vast commercial empire that encompassed the Great Plains from the Río Grande valley to the Mississippi and Missouri river valleys, and they looked to the north and east for markets, wealth, allies, and power.

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Ute-Comanche Slave Raiding & Trading, c. 1700

From The Comanche Empire, by Pekka Hämäläinen (Yale U. Press, 2008), pp. 26-27:

Utes also introduced Comanches to European crafts. Having traded regularly in New Mexico since the 1680s, Utes had accumulated enough guns and metal tools to pass some of them on to their Comanche allies, who now moved, literally overnight, from the Stone Age to the Iron Age. Although Comanches used the new technology to replace their traditional tools and elaborate on their old techniques, not to realign their basic economic system, it was a momentous leap nonetheless. Iron knives, awls, needles, and pots were more durable and effective than their stone, bone, and wooden counterparts, making the daily chores of hunting, cutting, scraping, cooking, and sewing faster and easier. Spanish laws prohibited the sale of firearms to Indians, but the ban was widely ignored in New Mexico’s trade fairs, especially in the northern parts of the province. The few guns available at the fairs were cumbersome and fragile flintlocks, but they nevertheless profoundly changed the nature of intertribal warfare. Firearms allowed Comanches to kill, maim, and shock from the safety of distance and to inflict wounds that the traditional healing arts of their enemies were unaccustomed to treating. And, like horses, firearms gave Comanches access to an unforeseen source of energy—gunpowder—further expanding the world of new possibilities.

With Ute assistance, Comanches incorporated themselves into the emerging slave raiding and trading networks on New Mexico’s borderlands. By the time Comanches arrived in the region, commerce in Indian captives was an established practice in New Mexico, stimulated by deep ambiguities in Spain’s legal and colonial system. Although thousands of Pueblo Indians lived within the bounds of Spanish-controlled New Mexico, strict restrictions prohibited their exploitation as laborers. Encomienda grants of tributary labor, the economic keystone of early Spanish colonialism in the Americas, were abolished in New Mexico in the aftermath of the Pueblo Revolt. The repartimiento system of labor distribution continued, allowing the colonists to pool and allot Pueblo labor for public projects, but that system operated on a rotating basis, making Indian laborers a communal rather than a personal resource. Most Pueblo Indians, furthermore, were at least superficial Christian converts, whose exploitation was strictly regulated under Spanish law. Eager to obtain personal slaves to run their kitchens, ranches, fields, and textile workshops—and to reinforce their fragile sense of honor and prestige—Spanish elite turned to captive trade in indios bárbaros, savage Indians. Spanish laws specifically prohibited the buying, selling, and owning of Indian slaves, but the colonists of New Mexico cloaked the illegal traffic as rescate (ransom or barter), whereby they purchased captured Indians from surrounding nomadic tribes, ostensibly to rescue them from mistreatment and heathenism. In theory, these ransomed Indians were to be placed in Spanish households for religious education, but in practice many of them became common slaves who could be sold, bought, and exploited with impunity.

Utes had first entered New Mexico’s slave markets as commodities seized and sold by Spanish, Navajo, and Apache slave raiders, but the allied Utes and Comanches soon inserted themselves at the supply end of the slave traffic. When not raiding New Mexico for horses, Utes and Comanches arrived peacefully to sell human loot. Their raiding parties ranged westward into Navajo country and northward into Pawnee country to capture women and children, but their main target were the Carlana and Jicarilla Apache villages in the upper Arkansas basin at the western edge of the southern plains. Traffic in Apache captives mushroomed in New Mexico. By the late seventeenth century, the people in New Mexico possessed some five hundred non-Pueblo Indian captives and were emerging as major producers of slave labor for the mining camps of Nuevo Vizcaya and Zacatecas; they even sent slaves to the tobacco farms in Cuba. By 1714 slave trade had become so widespread in New Mexico that Governor Juan Ignacio Flores Mogollón saw it necessary to order all Apache captives baptized before taken “to distant places to sell.” Many of these Apaches were purchased from Utes and Comanches, whose mutually sustaining alliance had put them in a position of power over their neighboring Native societies.

By the early eighteenth century, the Ute-Comanche coalition dominated the northern borderlands of New Mexico. The allies shut off Navajos from the prime trading and raiding locales in New Mexico and treated the colony itself as an exploitable resource depot.

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Comanches and the Spread of the Horse Frontier

From The Comanche Empire, by Pekka Hämäläinen (Yale U. Press, 2008), pp. 70-71:

A superb hunting niche framed by two major agricultural spheres—the Rio Grande valley and the southern prairies—the upper Arkansas was primed for commercial prominence. Comanches had capitalized on the Arkansas’ centrality since the 1740s, when they forged exchange ties with the Taovayas and the French in the east. From the 1760s on, however, Comanches increasingly focused their commercial activities to the northern and central plains, where the diffusion of horses had opened fresh commercial opportunities.

The spread of the horse frontier across the Great Plains revealed yet another natural advantage of the upper Arkansas basin: it marked the northern limit for intensive horse husbandry on the continental grasslands. The climate became increasingly adverse for horses above the Arkansas, turning noticeably harsher north of the Platte River and outright hostile above the Missouri. The long and cold northern winters took a heavy toll on foals and pregnant mares, and the vicious blizzards could literally freeze entire herds on their hooves. Such hardships kept most northern tribes chronically horse-poor: only a few groups beyond the Arkansas valley managed to acquire enough animals to meet basic hunting and transportation needs. To the south of the Arkansas, however, winters were considerably milder, posing few limitations on animal husbandry. This meant that western Comanches could raise horses with relative ease and then export them to a vast perennial deficit region—a prerogative that gave them trading power that was rivaled only by the Mandans’ and Hidatsas’ celebrated trading villages on the middle Missouri River.

As the various Native groups on the central and northern plains acquired their first horses around midcentury, they quickly began to look south to Comancheria to build up their herds. In the course of the 1760s and 1770s, western Comanches incorporated many of those groups into an expanding exchange circle. They opened trade relations with the Pawnees, Cheyennes, and Kiowas, who ranged on the western plains between the Arkansas River and the Black Hills, and with the Ponca, Kansa, and Iowa farmers along the lower Missouri, Kansas, and Des Moines rivers. Recent converts to equestrianism, all these groups coveted horses and were willing to travel hundreds of miles to the Arkansas valley to obtain them. They incorporated these trade journeys into their semiannual hunting expeditions, traveling along established trails that led from the Republican and Kansas rivers tot he Great Bend of the Arkansas, which was only a few days’ journey away from the Big Timbers, the favorite camping ground of western Comanches.

While extending their commercial reach into the northern plains, western Comanches continued to trade actively on other fronts. They visited the Taos fairs and restored the ties with the Wichitas that had been severed in 1757 when the Taovayas fled from the Arkansas River. Now traveling to western Comanchería from their new villages on the middle Rad and Brazos rivers, Taovayas traded garden produce as well as high-quality guns, which they obtained from wide-ranging British contraband traders operating out of the numerous British posts that emerged on the east bank of the Mississippi after 1763. As a dramatic example of the volume of this trade, a Taovaya trading party sold seventeen horseloads of guns to western Comanches in a single transaction in 1768. The three-way commerce among Comanches, Taovayas, and British thrived well into the 1770s. According to a 1776 Spanish account, western Comanches received quantities of rifles, pistols, munitions, iron hatchets, and metal utensils from Taovayas, who in turn acquired these goods from the lower Mississippi valley.

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Arms Race on the Great Plains, 18th c.

From The Comanche Empire, by Pekka Hämäläinen (Yale U. Press, 2008), pp. 72-73:

Initially, in the early eighteenth century, Comanches had been largely cut off from the burgeoning trade in European weaponry in the continent’s center. Large quantities of guns, lead, and metalware flowed onto the grasslands from the north and east, from the French and British outposts in Canada and the Mississippi valley. In contrast, the Spaniards in New Mexico and Texas were reluctant to sell guns to Indians, fearing that those guns might be turned against themselves if the Natives allied with France or Britain for an attack against Spanish colonies. This disparity in the pattern of diffusion gave the northern and eastern plains tribes a decisive military edge—something that Comanches painfully learned in their early wars with the Pawnees and Osages. But the rise of the upper Arkansas trade center allowed western Comanches to break free from the gun embargo. By channeling large numbers of horses to the northern and eastern Great Plains, they managed to create a substantial inflow of firearms. Alarmed Spanish officials reported as early as 1767 that the western Comanches were better armed than Spanish troops.

Before long, in fact, western Comanches accumulated such quantities of guns and other manufactured goods that they could start exporting them. Domingo Cabello y Robles, governor of Texas, reported in the 1780s that western Comanches sold guns, powder, balls, lances, cloth, pans, and large knives to their eastern relatives in the Texas plains, who in turn supplied western Comanches with horses and mules, some of which were traded to Wichitas, Pawnees, Cheyennes, Kiowas, Kansas, and Iowas. Moreover, in a reversal of the typical forms of colonial trade, western Comanches started to sell guns and other manufactures to Spanish New Mexico. Such a trade was first mentioned in 1760 by Bishop Pedro Tamarón y Romeral who wrote that Comanches sold muskets, shotguns, munitions, and knives at Taos. Fifteen years later the trade had become a routine. When visiting the town’s summer fair in 1776 Fray Francisco Atanasio Domínguez was struck by Comanches’ export stock, which included tin pots, hatchets, shot, powder, pistols, and “good guns.” The gun trade, Domínguez noted, had become established enough to be based on fixed rates. “If they sell a pistol, its price is a bridle.” In exchange for the precious manufactured items, Comanches received special equestrian and hunting gear, such as bridles and belduques, broad butchering knives, which were available only in New Mexico. Western Comanches, it seemed, were creating a multilevel commodity flow that furnished them with imported staples, such as maize and horses, as well as with more specialized manufactured products.

But the inverse trade in guns and other European commodities only hints at a much more profound shift in Comanche-Spanish relations: western Comanchería had begun to replace New Mexico as the paramount economic, political, and military power in the Southwest.

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