Category Archives: Australia

South China’s Gold Rush Diaspora

From The Chinese Question: The Gold Rushes and  Global Politics, by Mae Ngai (W. W. Norton, 2021), Kindle pp. 32-36:

THE VAST MAJORITY OF Chinese gold diggers in California and Victoria hailed not from Shanghai but from southern China, especially the Siyi, or four counties, that lay on the western side of the Pearl River delta in Guangdong province. Remarkably, the vast majority came from just one county, Xinning [= Taishan]. Xinning was a poor place, owing to its rocky soil and hilly terrain, its cycles of drought and flood, and its relative isolation from the market. The land produced only enough rice to feed its people for half the year, so farmers grew sweet potatoes and peanuts on the hillsides to supplement their crops. Instability from British economic penetration and local political violence made conditions worse. Families sent sons and brothers to nearby cities for seasonal work as laborers, peddlers, and factory workers. No one knows who were the first Chinese from Xinning to venture to California, but they had probably already migrated from their home villages to Guangzhou or its environs. What is clear is that they established a classic pattern of chain migration to California and Victoria and, soon afterward, to the goldfields of Canada and New Zealand. Gold seekers from the Siyi founded the Chinese diaspora in North America and Australasia.

THE GOLD RUSHES BROUGHT large numbers of Chinese and Euro-Americans into contact with each other on an unprecedented scale, far surpassing the limited experience of European colonial enclaves in Chinese port cities or the occasional Chinese visitors to the United States and England in the late eighteenth and early nineteenth centuries. The San Francisco Customs Office noted 325 arrivals from China in 1849 and 450 in 1850; in 1850 Chinese comprised only one percent of the California mining population. But 2,700 Chinese arrived in 1851 and 20,000 in 1852. Chinese comprised about 10 percent of the total population of California by the late 1850s, and upward of 25 percent in the mining districts. A similar pattern exists in Australia. By 1859 there were at 40,000 to 50,000 Chinese in Victoria, roughly 20 to 25 percent of the mining population. Historians of the Australian rush have remarked that many Britons had never “mixed so freely with foreigners, especially the Chinese.”

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Pacific Trade Growth in 1849

From The Chinese Question: The Gold Rushes and  Global Politics, by Mae Ngai (W. W. Norton, 2021), Kindle pp. 23-25:

Even as the forty-niners poured in from the eastern United States, California’s Pacific connections grew. Who would feed and provision the masses of gold seekers? There were entrepreneurs among the forty-niners, like Robert LeMott, who quickly sold a stock of pants and nails he had brought from Pennsylvania. But emigrants from the East could bring only small amounts of goods with them, and there was little farming in California to support the forty-niners, least of all in the hills. Most American merchants who sold provisions and amenities during the gold rush dealt in imported goods—dried fish and beef jerky, canvas and clothing, tools, lumber, candles, coffee, livestock, and even prefabricated houses—from Honolulu, Valparaiso, and Oregon; from Hong Kong and Sydney. LeMott, who speculated broadly, invested in clothing, especially that which was “heavy, well made, and of dark colors.” He wrote that merchants were making a 50 percent profit on everything they sold. Or more: in 1851 over 300,000 barrels of foreign flour—mostly from Chile—entered San Francisco, selling at an average price of thirteen dollars per barrel, compared to one dollar a barrel in New England.

The schooner Julia exemplified the changing Pacific trade of the era. She was a prize ship seized during the Mexican war, bought at auction by an American in December 1847 and registered in Honolulu. A decline in the number of Pacific whaling ships calling at Hawaiian ports had created an economic slump there in the spring of 1848, but the gold rush opened new opportunities, according to the Polynesian, for “an immense market for our products.” From June to October 1848, nearly thirty ships left Honolulu for San Francisco, carrying all manner of goods and provisions. The Julia’s voyage that summer commanded payments of $30,000 for cargo shipped by the Honolulu firm of Skinner and Company, which chartered the ship, and hefty sums from consignees, including $50,000 for Starkey Janion and Company and $6,700 for the Hudson’s Bay Company—all paid in gold. Soon the Julia would add a Honolulu-Guangzhou leg to her journeys across the Pacific.

The Julia’s transpacific travels linked Old and New World trade by connecting California to a longer history of British and American interests in China. The Hudson’s Bay agent in San Francisco who sent the gold sample to Hong Kong for advice on its quality knew it was much faster to get from San Francisco to Hong Kong than to London. The San Francisco-Honolulu-Hong Kong connection also was one of the main ways that people in both Hong Kong and California received news about each other. Just as the Hong Kong paper Friend of China reprinted news from California that was reported in the Honolulu Polynesian, the San Francisco newspaper the Californian reprinted news from the Friend of China, which traveled via Honolulu.

The gold rush dramatically changed the nature of the U.S.-China trade. Yankee merchants in Guangzhou and Hong Kong, anchored in the traditional U.S.-China trade to Boston and New York via the Indian and Atlantic Oceans, had already begun to establish transpacific routes in the 1830s and ’40s. They linked China to Hawaii and then to California, which was less a final destination than a transshipment point for goods headed to Acapulco, Valparaiso, or, via the Horn, New York. The gold rush represented a new opportunity for merchants in Hong Kong—both Euro-Americans and Chinese—to export diverse goods to California.

Hong Kong was a British colony and a free port—that is, imported goods from one place could be unloaded and reloaded for export to another place without payment of customs duty—and as such it quickly became the premier Asian entrepôt for both goods and emigrants headed for the gold mountains. For the year 1849 alone, twenty-three vessels exported nearly five thousand tons of goods from Hong Kong to San Francisco, including sugar, rice, and tea; beer, coffee, cigars, and chocolate; hats and clothing; furniture and canvas; tools and implements; timber logs and planks, window frames, bricks, and marble slabs. In 1849 Chinese imported and erected some 75 to 100 buildings, modular designs of premade frames and constructed with interlocking camphor wood panels. Most of these were built in San Francisco—including John Frémont’s home—but some were erected in the interior. One such “Chinese house” built in Double Springs, Calaveras County, was used as the county courthouse, then as the post office, and later as a chicken coop. In the early 1850s, Hong Kong merchants shipped thousands of blocks of granite, along with Chinese workers, for building the homes and businesses of San Francisco’s new elites.

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Filed under Australia, China, economics, Hawai'i, industry, labor, migration, Pacific, publishing, U.S.

Chinese Gold Rush Destinations

From The Chinese Question: The Gold Rushes and  Global Politics, by Mae Ngai (W. W. Norton, 2021), Kindle pp. 14-15:

GOLD MINING IS famously risky, with high stakes, often compared to gambling. Driven by the desire for wealth, gold seekers took great risks that were explainable only by the potential for reward. Gold fever drove daring, hard work, technological invention, and political experimentation, as well as violence against humans and against the environment. The cold calculus of business, banking, and geopolitical interests harnessed gold fever for profit and advantage. For companies and nation-states, the desire for gold led to enormous expenditures of capital for digging and operating deeper and deeper mines. But the deeper the ore, the scarcer it was and the lower its grade, such that more and more rock had to be excavated for smaller and smaller yields of the precious metal. In the Witwatersrand gold mines in South Africa, for example, in 1905 it took on average 2.3 tons of ore to yield one ounce of gold worth $20.67. Hence the relentless drive for cheap labor in order to make gold mining payable.

Thus, at the turn of the twentieth century, South Africa recruited sixty thousand indentured Chinese mine laborers to work in highly capitalized and industrialized, deep underground mines. Their indenture marked an important difference in experience from that of the independent prospectors who went to North America and Australasia. But there were also broad similarities in the patterns of Chinese workers’ culture and resistance. This book tracks the migration of Chinese gold seekers to California, to the Australian colony of Victoria, and to the deep mines of the Witwatersrand. It considers how their experience and reception contributed to the evolution of their identity as “Chinese,” to China’s identity as a nation, and to their identification in the West as a global racial danger.

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Filed under anglosphere, Australia, industry, labor, migration, nationalism, slavery, South Africa, U.S.

Chinese Gold Rush Emigration

From The Chinese Question: The Gold Rushes and  Global Politics, by Mae Ngai (W. W. Norton, 2021), Kindle pp. 2-4:

THE CHINESE WHO WENT to the gold rushes were part of an expanding population of Chinese living abroad in the nineteenth century. Since at least the thirteenth century of the Common Era, people from China’s southeastern coastal provinces had traded in Southeast Asia, from Indonesia and the Philippines to Vietnam and the Malay Peninsula to Thailand. But in the nineteenth century they traveled much farther from home, spurred by both need and opportunity. A quarter-million Chinese went as indentured laborers to European plantation colonies in the Caribbean as part of the notorious coolie trade that exploited Chinese and Indian workers after the abolition of slavery.

An even greater number of Chinese, more than 300,000, went as voluntary emigrants to the United States and to British settler colonies in the nineteenth century, attracted first by the gold rushes. The Chinese gold seekers were not, of course, the first to cross the great ocean—that distinction is held by the Polynesian peoples whose seaborne migrations began over one thousand years BCE. In the sixteenth and seventeenth centuries, the Spanish ran a yearly galleon trade between Acapulco and Manila, the long middle leg of a journey that traded New World silver to China for silks, porcelain, and other luxuries for Europe. By the early nineteenth century, a budding U.S.-China trade of northwestern American furs and pelts and Hawaiian sandalwood drew new routes across the ocean.

But the gold rushes were of another order. They exploded the early modern Pacific maritime world. Vibrant new routes and networks of trade and migration were established, nourished by gold first in California, then in Australia. Three new and lasting nodes of the transpacific rose to prominence: Hong Kong, San Francisco, and Sydney.

The goldfields were international contact zones on the frontiers of Anglo-American settler societies. The rushes attracted gold seekers from around the world—from the eastern and southern United States; from the British Isles and Continental Europe; from Mexico and Chile and Hawaii; from Australia and China. The gold seekers’ arrival to the frontiers of white settlement made them participants, to one degree or other, in the elimination of indigenous peoples and in the formation of new communities and nations. How would these new polities reckon with the diverse character of the goldfield populations? Who would be included and who would be excluded? And who would decide, and by what means?

The gold rushes occasioned the first mass contact between Chinese and Euro-Americans. Unlike other encounters in Asian port cities and on Caribbean plantations, they met on the goldfields both in large numbers and on relatively equal terms, that is, as voluntary emigrants and independent prospectors. Race relations were not always conflictual, but the perception of competition gave rise to a racial politics expressed as the “Chinese Question.”

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Transpacific Animal Dispersals

From Conquering The Pacific: An Unknown Mariner and the Final Great Voyage of the Age of Discovery, by Andrés Reséndez (HarperCollins, 2021), Kindle pp. 25-27:

Dispersals across the Pacific are more daunting still. Some species do exist on both sides of the Pacific Ocean, as we have seen. Marsupials live in the Americas (opossums and shrews) and in Australasia (kangaroos, koalas, Tasmanian devils, etc.). Intriguingly, a tiny arboreal marsupial from South America known as the monito del monte is more closely related to Australian marsupials than to its American cousins. Could this be the first terrestrial mammal to cross the Pacific? Recent research shows that marsupials originated in South America and migrated to Australia tens of millions of years ago, when there was a land connection via Antarctica or at least great proximity among these three landmasses. The same holds true for other lineages distributed on both sides of the Pacific, including birds, frogs, and turtles.

The only terrestrial vertebrate that seems to have survived a transpacific passage of six thousand miles is an iguana. The vast majority of iguanas are indigenous to the New World. Yet one genus called Brachylophus lives in the South Pacific islands of Fiji and Tonga. How did it get there? A passage from Central or South America would have taken a minimum of six months and more likely a year or more. Like geckos, iguanas are well suited for oceanic dispersals. They are able to obtain water from the plants they eat and possess nasal salt glands and thick skins that protect them from dehydration. Their presence not only on the American continent but also on many surrounding islands demonstrates their ability to travel across stretches of ocean. The Galápagos Islands, for instance, lie about six hundred miles away from the coast of Ecuador and are home to no fewer than three species of land iguanas as well as one marine iguana that lives on land but dives into the ocean to procure food, foraging on seaweed and reaching exposed rocks completely surrounded by water.

Still, it is one thing to drift on logs for a couple of weeks and quite another to endure a six-thousand-mile passage. After several months adrift and no food left, any voyaging iguana would have perished. Nonetheless, some biologists have proposed a possible solution. The stowaways may have spent much of this journey as eggs. Brachylophus has an unusually long incubation period of seven, eight, or even nine months, one of the longest of any iguana. It is possible then that thirty or forty million years ago an unsuspecting group of iguanas, some in the form of eggs, may have dispersed by means of an epic rafting passage in which everything went right. Yet even if Brachylophus was somehow able to cross much of the Pacific, few other terrestrial vertebrates ever did until humans began making inroads in far more recent times.

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Capt. Cook’s Tasmanians Unimpressed

From The Wide Wide Sea: Imperial Ambition, First Contact and the Fateful Final Voyage of Captain James Cook, by Hampton Sides (Knopf Doubleday, 2024), Kindle pp. 100-101, 103-104:

This was probably the first time these particular people had encountered Europeans, or, for that matter, members of any other race. The Palawa, the Aboriginal people of Tasmania, had been separated from the mainland of Australia for at least ten thousand years—with the flooding of the Bassian Land Bridge that occurred at the end of the last ice age. And all Indigenous people of Australia, in turn, had been isolated from the rest of the world for at least fifty thousand years, reaching back to the fogs of the Dreamtime and the primordial days of their earliest myths. Yet, judging by the stolid expressions on the faces of these tribesmen, their first encounter with a people so dramatically different from them appeared to be a nonevent. In his published account, Cook adopted a neutral anthropological tone, evenhanded and remarkably devoid of judgment or religiosity, jingoism or national pride:

They approached us from the woods, without betraying any marks of fear, with the greatest confidence imaginable. None of them had weapons except one who held in his hand a stick about 2 feet long and pointed at one end. They were naked and wore no ornaments except some large punctures or ridges raised on different parts of their bodies, some in straight, and others in curved lines. They were of common stature and rather slender. Their skin was black and also their hair. Most of them had their hair and beards smeared with a red ointment and some of their faces were painted with the same composition. They received every present we made without the least appearance of satisfaction. They seemed to set no value on iron or iron tools. When some bread was given, as soon as they understood that it was to be eaten, they either returned it or threw it away without even tasting it. They also refused some fish, both raw and dressed, which we offered them. But upon giving some birds to them they did not return these and easily made us comprehend that they were fond of such foods.

THE NEXT MORNING, Cook took heart: A group of about twenty inhabitants were seen congregating on the beach, clearly hoping to interact again with the white-skinned visitors. The Natives seemed to have recovered from Mai’s ballistics display the day before. “They were convinced that we intended them no mischief,” thought Cook, “and were desirous of renewing the intercourse.”

Cook promptly went out to meet and mingle again with the Palawa, this time much more freely than the previous day. Though he was outnumbered, he seemed to have no fear and took no precautions; he walked unarmed among them and engaged in the cryptic, often awkward, and sometimes comical effort of trying to understand an utterly unfamiliar people—bartering and gesturing, smiling and pointing, occasionally making grunts and other strange sounds. The cerebral Cook was far from being a gregarious or voluble man, but he had a knack for these sorts of rough-and-tumble interactions.

This forthright curiosity was an admirable trait, one he’d shown during his previous voyages. Many navigators during the Age of Exploration were content to exploit whatever resources they could quickly locate and move on. Far too many first encounters between Europeans and isolated tribes transpired without the feeblest attempt at cultural understanding—and, sadly, they too often ended in bloodshed.

But Cook’s inquisitiveness was genuine. He wanted to know who the Palawa were, what they ate, how they thought and talked and dressed, how they worshipped their gods. One senses that of all the different roles his voyages required him to carry out, Cook derived the most pleasure and satisfaction from playing the part of anthropological observer.

It was strange to Cook how little acquainted the Palawa appeared to be with the sea. Unlike Polynesians, they didn’t seem to like to swim, and Cook noted that he did not see a single “canoe or any vessel in which they could go upon the water.” They ate mussels and other mollusks but showed no interest in other kinds of seafood; they ran away in seeming horror several times when Cook’s men presented fish as a gift. When shown a fishhook, they appeared to have no idea what it was. They seemed curious about, but also fearful of, Cook’s small boats moored beside the beach, and though some of the Englishmen tried to coax the Natives out for a short ride in the bay, the Palawa couldn’t be persuaded to come aboard. “With all our dumb oratory we could not prevail [upon] any of them to accompany us,” wrote Samwell, “though it was easily perceived that one of them was very desirous of going and had a long struggle between his fears and his inclinations.”

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Japan vs. Germany in the Pacific

From Geography and Japan’s Strategic Choices: From Seclusion to Internationalization, by Peter J. Woolley (Potomac Books, 2005), Kindle pp. 80-84:

The European war that began in August 1914 was more than European. Though it was the great European powers that immolated themselves in both victory and defeat, the war was fought around the globe and had immediate consequences for Asia and Japan.

The requirements of the European war were such that Britain, France, Germany, and Russia had to redeploy the troops maintaining their empires in Asia to the European theater of war. At the same time, they all wanted to defend those parts of their empires they could while depriving the enemy of his. Japan was Germany’s foe in this war and a very useful ally of Britain. The war was the final denouement of the tsarist regime in Russia and, when the Bolshevik Revolution had run its course, it would present Japan with a new, virulent, and formidable neighboring regime. Moreover, the successful Marxist revolution in Russia would embolden the nascent communist party in China just as the Bolshevik regime would aid and abet the Chinese revolutionaries who would one day make their own revolution and reshape Japan’s geopolitical reality. In the meanwhile, it was Japan that had an unprecedented opportunity to reshape the geopolitical contours of Asia.

Japan entered the war without hesitation on the side of Britain, sending an ultimatum to Germany on August 15 demanding that Germany withdraw all naval forces from Asian waters, disarm those not withdrawn, and turn over to Japan the whole of Germany’s Chinese territory. A week later, Japan blockaded the German-controlled port of Tsingtao and in early September Japan landed a force in order to assault the port from the rear. By November 7, 1914, Japan had taken the base at Tsingtao. At the same time, Japan also took over Germany’s other Pacific territories and bases, including the Marshall Islands, the Mariana Islands, Palau, and the Caroline Islands, prizes Japan kept as rewards for its participation in the war against Germany. The former German possessions gave Japan’s navy an orientation very different than it had before. Japan’s armed forces were arrayed across the Sea of Japan to China and the continent and, for the first time, had far-flung bases and possessions southward and eastward across the world’s largest ocean.

It is a common view of historians that Japan’s participation in the war was solely to further its territorial ambitions. A typical summary of the period opines that “the Japanese Empire was keen to make the most of the golden opportunity which Germany’s occupation with European events provided. . . . She proceeded to seize every Germany territory in the Pacific she could lay her hands on.” Doubtless this view comes from the Twenty-One Demands that Japan made on China—actually a series of memos that pressed the Chinese to give to Japan the same concessions they had given to Germany, plus several additional ones. The memos put Japan at odds with the United States, which was lamely arguing to restore China’s territorial integrity. In fact, the memoirs of Germany’s Kaiser, written after the war, support this view: “the rapid rise of Tsing-tao as a trading center aroused the envy of the Japanese. . . . Envy prompted England in 1914 to demand that Japan should take Tsing-tao. . . . Japan did this joyfully.”

Yet few history books note Japan’s contributions to the allied effort against Germany. All the great powers, most especially the United States, were apprehensive about Japan’s potential to become the dominant power not only in China but in the Pacific. Germany even briefly tried to pit the anxieties of the North American power against Japan in an effort to save Germany’s Pacific possessions. Britain too was ambivalent about Japan, first demanding that Japan enter the war immediately, then trying to limit the scope of Japan’s operations. But it must be said that Japan adhered to both the letter and spirit of the alliance it had made with Great Britain. In addition to joining the war immediately and taking Germany’s Asian bases, Japan served a number of other roles. First, Japan’s navy helped Britain drive German warships from the Pacific. The Japanese Imperial navy also allowed Britain, and later the United States, to minimize their forces in the Pacific, freeing those ships for duty in waters surrounding Europe. Further, Japan escorted convoys of troops and war materials from the British dominions in the Pacific to Europe—no small task in an era of mine and submarine warfare. Meanwhile, Japanese yards produced both ships of war and merchantmen for British allies. And beginning in 1917, Japan sent two flotillas of destroyers to the Mediterranean Sea to assist Britain in antisubmarine operations and escort troop transports. In the Mediterranean theater alone, the Imperial navy had thirty-two engagements with submarines and escorted a total of 788 allied ships.

One of the few who gave Japan its due was Winston Churchill, who served as Britain’s first lord of the admiralty and wrote a prodigious history of the war. To him Japan was “another island empire situated on the other side of the globe” and “a trustworthy friend.” Similarly, Lord Grey, who served as Britain’s foreign secretary, wrote that “Japan was for us for many, many years a fair, honorable, and loyal Ally.” Nonetheless, when the time came for postwar negotiations, Churchill and Grey were out of office and Britain had obligations to Australia, New Zealand, and the United States, who had all given Britain their firm support in the war.

The Australians and New Zealanders, chips off the Anglo block, were alarmed by Japan’s reach in the Pacific at the war’s end in 1918, and equally aware of Britain’s diminished naval strength. They insisted Japan give up any of the former German holdings south of the equator. Likewise, the United States apprehended Japan, its navy, and its extensive Pacific outposts as a maritime rival and a potential threat to free trade in Asia. As a result, Japan, the United States, Britain, and its oceanic dominions now found themselves in a peculiar geographical and political puzzle.

Japan was Britain’s ally, had built a formidable navy, and had acquired far-flung Pacific bases. Australia and New Zealand were dependable British dominions but strongly preferred to have their security guaranteed by the motherland rather than by Japan. The United States never had a peacetime alliance with Britain, but Britain valued U.S. friendship, and the two democratic, commercial, naval powers sat astride the Atlantic Ocean. Meanwhile, Japanese and American interests and possessions in the Pacific were not separated by any discernible boundary and the two powers viewed each other as rivals. The Americans also insisted on an “Open Door” trading policy in China but Japan clearly had gained the upper hand over the Europeans in that chaotic country.

The Americans had some reason to be concerned about Japan’s new position in the northwest Pacific. Japan had been consolidating its control in southern Manchuria and Korea, had taken over Shantung, and had won most of its twenty-one demands from China. The Open Door policy, the idea that outside powers would compete on equal terms in China and respect its sovereignty, was seriously threatened by Japan’s increasingly advantageous position. Government in China was becoming ever more fragmented and corrupt.

The American government also had domestic pressures to deal with in regard to Asian policy. Navalists saw British power fading and Japanese power expanding. The trend seemed to be toward Japanese dominance in the Pacific. Likewise, American traders wanted the government to take a more aggressive stance that would give them some advantage—or at least, not put them at such a disadvantage in Asia in general and in China in particular. Christian missionaries were also keen to set to work on the vast populations now accessible to their gospel. But worst of all, and most outspoken, the racist Anti-Immigration League in California made barring Japanese immigrants from schools, jobs, and property the sine qua non of their agenda and, consequently, of California politics. The Californians now found allies in various anti-immigration societies in the eastern United States as well as in worker unions and even in recent European immigrants who feared the Asians would not only drive down wages but take their jobs. Thus, the nascent Japanese-American rivalry found expression even at the level of local politics.

Complicating matters further, the Western allies, including Japan, still had troops in Siberia. Their intervention there was a confused, fruitless, and embarrassing attempt to stave the Bolshevik Revolution, or rescue the Czech freedom fighters, or prop up an alternative government, or prevent the massive resources of Siberia from falling into somebody else’s hands, or something similar. Everyone, except perhaps the Japanese, was ready to leave Siberia but not so willing to leave first and allow Japan a free hand. Consequently, the peace conference at the palace Versailles was an infamous mess.

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Australian Given Names, 1814

From In For The Long Haul: First Fleet Voyage & Colonial Australia: The Convicts’ Perspective, by Annegret Hall (ESH Publication, 2018), Kindle p. 401:

The [1814] muster record also reveals the most popular first names in the colony. The most common male first name was ‘John’ (1 in 5 males), followed by ‘William’, ‘Thomas’ and ‘James’. These four names accounted for almost half the male population, whereas the name of ‘Anthony’ was rare – only seven men had this name (0.2%). One in five adult females were called ‘Mary’, followed by ‘Elizabeth’ and ‘Ann’. Every second female had one of these three names. When combined with the names ‘Sarah’, ‘Jane’, ‘Catherine’ and ‘Margaret’, almost three quarters of the female population were accounted for.

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New Holland Becomes Australia

From In For The Long Haul: First Fleet Voyage & Colonial Australia: The Convicts’ Perspective, by Annegret Hall (ESH Publication, 2018), Kindle p. 415:

Increasingly, the continent of which New South Wales was part of became known as ‘Australia’ in official communications and documents. Captain Matthew Flinders was the first to adopt this name in the 1814 publication of his charts and journal of the exploratory voyage. The use of Australia for the colony rather than New South Wales first appeared in The Sydney Gazette in 1816. After that, the name ‘Australia’ was widely used. A year later, Governor Macquarie introduced it into his letters to the Colonial Office and on 21 Dec 1817, he recommended that henceforth the continent and colony be called ‘Australia’ rather than ‘New Holland’.

The first Australia Day celebration was held on 26 Jan 1818 to commemorate the 30th anniversary of the colony. The official celebration of this day paid tribute to Arthur Phillip ‘whose virtues and talents entitle him to the grateful remembrance of his Country, and to whose arduous exertions the present prosperous state of the Colony may chiefly be ascribed’. In recognition of the anniversary, a 30-gun salute was fired.

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Australia’s Currency Lads and Lasses

From In For The Long Haul: First Fleet Voyage & Colonial Australia: The Convicts’ Perspective, by Annegret Hall (ESH Publication, 2018), Kindle pp. 443-445:

The younger Rope family members were typical of the new generation of free colonialists, commonly known as the ‘currency lads and lasses’. This was the expression used in the colony to describe those who were Australian born with emancipist or convict parentage. This generation grew up in an adult society in which free immigrants often made slights and barbs about their origins – they were ‘the offspring of thieves’ and ‘good for nothings’. But the spirit and energy of this new breed had its admirers. Surgeon Peter Miller Cunningham was optimistic about the ‘currency youth’.

Our colonial-born brethren are best known here by the name of Currency, in contradistinction to Sterling, or those born in the mother-country. … Our Currency lads and lasses are a fine interesting race, and do honour to the country whence they originated. … The Currency youths are warmly attached to their country, which they deem unsurpassable, and few ever visit England without hailing the day of their return as the most delightful in their lives….

The currency lads and lasses were also referred to as Corn Stalks because they were taller than their British counterparts the Sterlings, and they had a distinct way of talking. The children of exclusives saw themselves as the pure bloods of the colony and, if they came from large estates, as the Pure Merinos. Among the colony’s youth, the currency lads stood together and if one was attacked the ‘whole hive sally to his aid’. Interestingly, drunkenness was much less common among the currency youth than their parents or the adult population as a whole.

Most had at least one convict or ex-convict parent but, to the surprise of their elite contemporaries, they were generally law-abiding. Work was plentiful in the colony, and many had respectable well-paid jobs. In fact, there were far fewer temptations for youth to commit crime in the colony than in the overcrowded and underemployed British cities. Australia had shown itself to be a land of promise for the parents of the currency youth, and so it would be for them. Toby Ryan, as the son of a convict father, reflected on this in his book Reminiscences.

Many of the early Australians sprang from the well-behaved emancipists and military men, who settled down at once, uncontaminated by drink, disease, or other enervating diseases; the result was fine men and women. Of course, hard work and wholesome food were partly the means of raising so fine a race…. Their red cheeks showed the bloom of health and beauty, and they required no artificial means to make them representable. They moved with agility, and were straight and well-formed, showing that their ancestors came from a good stock.

For most emancipists and their children Australia was their home, and they had no intention of returning to the Mother Country. They formed a strong political block that sought to ensure lawful access to all levels in Australian society. In 1821 the emancipists sent a petition to King George IV requesting the removal of any impediments to legal representation and rights. Some members of the community, and particularly the exclusives, government officials, and even governors, consistently discriminated against them. Their work opportunities were improving, but they now feared that the rapid increase in new free immigrants arriving would slow their acceptance into Australian society.

Equal opportunity remained a hot issue in the colony.

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