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Executive Editor, Journals Dept. University of Hawai‘i Press

Lessons from the 1960 Tsunami in Chile, Hawai‘i, and Japan

In 1999, the U.S. Geological Survey published Circular 1187, entitled Surviving a Tsunami–Lessons from Chile, Hawaii, and Japan. It opens with a warning to people living in Cascadia.

Some areas around the margin of the Pacific Ocean are located near subduction zones similar to the one that produced the 1960 Chile earthquake and its tsunami. One of these areas is Cascadia–southern British Columbia, Washington, Oregon, and northern California.

Recently, it has been discovered that the Cascadia Subduction Zone, like the subduction zone off Chile, has a history of producing earthquakes that triggered tsunamis. The most recent of these earthquakes, in 1700, set off a tsunami that struck Japan with waves about as big as those of the 1960 Chilean tsunami in Japan. However, modern Cascadia has had little experience with tsunamis and almost no experience with tsunamis generated close to home. Because of this, people in Cascadia need to look elsewhere for guidance about tsunami survival.

Perhaps the most basic guidance for people in Cascadia comes from the account on the following page. Many people in Cascadia may think that “The Big One”–an earthquake of magnitude 9–will kill them before its tsunami rolls in. So, why bother to prepare for such a tsunami? In the account, all the people in and near the town of Maullín, Chile, survived the biggest earthquake ever measured. The deaths in the area came later, during the tsunami that followed the quake.

Testimony from survivors of the 1960 tsunami in Hilo also demonstrate that survival depends at least as much on public education as it does on mechanical warning devices.

There was plenty of time for evacuation in Hilo, Hawaii, as the Chilean tsunami raced across the Pacific Ocean on May 22, 1960. At 6:47 p.m. Hawaiian time, the U.S. Coast and Geodetic Survey issued an official warning that waves were expected to reach Hilo at about midnight. Around 8:30 p.m., coastal sirens in Hilo sounded and continued to sound intermittently for 20 minutes.

When the first wave, only a few feet high, arrived just after midnight, hundreds of people were still at home on low ground in Hilo. Others, thinking that the danger had passed, returned to Hilo before the highest wave of the tsunami struck at 1:04 a.m. on May 23. One of those who came back too soon was 16-year-old Carol Brown.

Carol was at her family’s house on low ground in Hilo when the warning sirens sounded. Carol’s parents took valuables to a relative’s house in Papa‘ikou, a few miles northwest of Hilo, while Carol and her brother Ernest checked on a niece who was babysitting outside of town.

Later, Carol and Ernest returned to Hilo after hearing on the radio that tsunami waves had already come into town and were only 7 feet high. On the way back, they met a police officer who told them that the danger had passed. Carol and Ernest went to a sister’s house in a low part of town. Around 1:00 a.m., they began to hear a low rumbling noise that soon became louder and was accompanied by sounds of crashing and crunching. Moments later, a wall of water hit the house, floating it off its foundation. When the house came to rest, Hilo was dark because the powerplant had been knocked out by the same wave.

Carol and her family survived the 1960 Chilean tsunami without serious injury. However, 61 other people in Hilo died and another 282 were badly hurt. These losses occurred, in part, because the warning sirens in Hilo on the evening of May 22, 1960, were interpreted differently by different people. Although nearly everyone heard the sirens, only about a third of them thought it was a signal to evacuate without further notice. Most thought it was only a preliminary warning to be followed later by an evacuation signal. Others in Hilo were unsure of how seriously to take the warnings, because several previous alerts had been followed by tsunamis that did little damage.

Read the whole thing. It’s well written and chock full of informative graphs, maps, photos, and testimony from survivors in Chile, Hawai‘i, and Japan. It also includes a long list of survival tips.

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Lesser-known Tsunamis

On 30 December, the Far Outlier family had dinner in Vienna, Va., with a Sri Lankan family whose mother had been our daughter’s first babysitter while her husband was in graduate school studying pineapple viruses at the University of Hawai‘i. The two families had not seen each other in 16 years. Our daughter is now a college sophomore and our hosts’ two daughters had recently graduated from college. The younger daughter, a Virginia Tech graduate now doing a masters degree in microbiology, was there with her boyfriend, another Sri Lankan Hokie who had majored in computer science and now works for Nextel.

Our small reunion was frequently interrupted by incoming cellphone calls: from family, friends, and colleagues in Sri Lanka as well as in the U.S. Nearly everyone they had heard from in Sri Lanka knew someone who had gone missing in the tsunami.

The following Sunday found us at my sister’s Baptist church in Annapolis, where the most memorable part of the pastor’s sermon was his repeated exhortations to pray for the tsunami victims and to contribute to a special offering for relief efforts in Sri Lanka.

After returning home, I began looking for more background information on tsunamis in history. One useful resource is Imaginova‘s new site LiveScience.com, which offers a special report on tsunamis with an image gallery, news of plans for tsunami warning systems in the Caribbean as well as in the Indian Ocean, and a list of major tsunamis in recent history. Some of the lesser-known tsunamis follow.

  • Nov. 1, 1755: After a colossal earthquake destroyed Lisbon, Portugal and rocked much of Europe, people took refuge by boat. A tsunami ensued, as did great fires. Altogether, the event killed more than 60,000 people.
  • Aug. 27, 1883: Eruptions from the Krakatoa volcano fueled a tsunami that drowned 36,000 people in the Indonesian Islands of western Java and southern Sumatra. The strength of the waves pushed coral blocks as large as 600 tons onto the shore.
  • June 15, 1896: Waves as high as 100 feet (30 meters), spawned by an earthquake, swept the east coast of Japan. Some 27,000 people died.
  • July 9, 1958: Regarded as the largest recorded in modern times, the tsunami in Lituya Bay, Alaska was caused by a landslide triggered by an 8.3 magnitude earthquake. Waves reached a height of 1,720 feet (576 meters) in the bay, but because the area is relatively isolated and in a unique geologic setting the tsunami did not cause much damage elsewhere. It sank a single boat, killing two fishermen.

UPDATE: Nathanael of Rhine River adds mention of an extraordinarily deadly earthquake-tsunami in Sicily in 1908, described as follows by mega-tsunami.com.

The highest toll for an earthquake-tsunami combination since 1900 took place on December 28, 1908, when a 7.2 magnitude quake struck Messina, Italy, killing an estimated 70,000 to 100,000 people.

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NYC Mayor Fernando Wood

Fernando Wood was one of the most charming rogues ever to serve as mayor of New York. In his later years, he adopted a debonair and elegant bearing, but that pose was far removed from his origins and character. The son of a cigar maker, Wood successively owned a cigar shop, ran a dockside tavern, and operated a fleet of sailing vessels, managing to amass a fortune before the age of forty. He served a term in Congress as a loyal follower of Tammany, and in 1850, as an adventurer just back from San Francisco and the gold rush, he ran for mayor, only to lose to the Whig coalition. His already rather unsavory reputation did not help his cause, and diarist Philip Hone noted that “the incumbent of this office should be at least an honest man. Fernando Wood, instead of occupying the mayor’s seat, ought to be on the rolls of the State prison.”

By 1854, however, Wood had somewhat overcome his past reputation and was acting as conciliator to bring together all the diverse groups within the Democratic spectrum. Although his loyalty to Tammany was certain, Wood tapped into voters’ anger at the Forty Thieves and spoke the language of reform. Historically, it was one of Tammany Hall’s most endearing traits that it periodically demanded a purging of the system, a cleansing that only it could administer. In 1854, Wood’s campaign promised to restore lost honor to city politics. He promised also to obtain from Albany greater home rule for the city, to limit both prostitution and gambling, and get animals off the city streets. On November 7, he was elected because the Irish Sixth Ward cast four hundred more votes for him than it had registered voters. The first of New York’s modern bosses came to power in a fashion soon to become familiar….

During the presidential race of 1860, both Wood and the Tammany organization agreed that abolitionism rather than slavery was the cause of America’s difficulties. In good demagogic fashion, Wood denounced the Republican Party as a “fiend which stalks within the narrow barrier of its Northern cage” and contrasted this with the nationwide support enjoyed by Democratic candidates. Both Wood and Tammany did their best to elect Stephen A. Douglas in 1860, and the “Little Giant” received twice as many votes in Manhattan as did Lincoln, although the Republicans carried New York State. Wood sincerely believed that much of New York’s prosperity depended on its Southern connections and that an accommodation with the planter aristocracy was in the city’s best interest.

After Lincoln’s election–indeed after South Carolina had seceded–this belief led to an extraordinary mayoral message to the Common Council on January 7, 1861. Wood suggested that Manhattan, in combination with Staten Island and Long Island, secede from the United States and become an independent city-state. The financial basis of this new entity would be secure because of its trade dominance and the enormous tariffs it was certain to collect. Although most people ridiculed the idea, it did not become “outrageous” until war erupted in the spring and buried the plan.

When the South fired on Fort Sumter, Wood proved capable of reversing himself. He ordered Mozart Hall [his own creation in opposition to Tammany Hall after the latter disowned him] to organize a volunteer regiment and waved the flag of patriotism as fervently as anyone else did. But he never really seemed to favor active prosecution of the war, and the conflict marked the end of his career as Manhattan’s leading political figure. His ambivalence toward the Union tinged Mozart Hall with treason, and when the mayor sought reelection in December 1861, he finished third. His only accomplishment was to cost Tammany Hall the election by splitting the Democratic vote. In time-honored fashion, Wood now made a deal with the organization he had so long fought. Tammany Hall agreed to pay Wood’s campaign debts and to nominate him to Congress in 1862 if he removed himself from city politics. Duly elected to Congress, Wood became a leader of the nation’s “Peace Democrats” for the duration of the war. He ultimately served eight terms in Congress and became influential in currency and tariff policy.

SOURCE: New York City: A Short History, by George J. Lankevich (NYU Press, 2002), pp. 94-95, 99-100

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The Japanese Republic of Ezo, 1868-69

The Republic of Ezo (蝦夷共和国 Ezo Kyowakoku) was a short-lived breakaway state of Japan on the island now known as Hokkaido.

After the defeat of the forces of the Tokugawa Shogunate in the Boshin War (1868–1869), a part of the Shogun’s navy led by Admiral Enomoto Takeaki fled to the northern island of Ezo, together with several thousand soldiers and a handful of French military advisors and their leader, Jules Brunet.

On December 25, 1868, they set up an independent Ezo Republic on the American model, and elected Enomoto as its president. These were the first elections ever held in Japan. They tried, in vain, to obtain international recognition for the new republic.

SOURCE: Wikipedia, 25 December 2004 (via my librarian brother Ken).

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Street-corner Sumo in Tokugawa Times

Here’s another bit of historical background to mark the start of the January basho in Tokyo, where fellow Mongolians Asashoryu (‘Morning Green Dragon’) and Asasekiryu (‘Morning Red Dragon’) currently share the lead at 4-0. This basho may set the record for the number of foreign rikishi in the top (makuuchi) division: 10 out of 40 active in the current tournament–6 Mongolians, 3 Europeans, and 1 Korean. (There are actually 42 rikishi on the makuuchi roster for each tournament, but one or two are usually on the disabled list.)

Legitimization of Edo-period sumo was a long and slow process. Tokugawa Iemitsu (1604-1651), the third Tokugawa shogun, banned sumo from Edo in 1648. The reason for the ban was the shogunate’s characteristic concern for public order, which was often disrupted by tsuji-zumo (street-corner sumo). “Unemployed warriors and rough townsmen came into violent contact in these street-corner contests fought for small amounts of money tossed down by the onlookers who gathered around the impromptu wrestlers. Clashes between hot-tempered masterless samurai and commoners were incessant; drawn swords and the untimely death of a combatant or spectator were not unheard of.” Bans on sumo were issued periodically throughout the Edo period–at least fifteen by the mid-nineteenth century–which testifies to the helplessness of the authorities in the face of the populace’s determination not to be deprived of one of its principal pleasures. Eventually the outright bans were directed only at street-corner sumo. The authorities were content to regulate rather than to forbid benefit matches held at shrines and temples. These efforts to diminish the sport’s level of random expressive violence exemplify what Norbert Elias has called “the civilizing process.”

Promoters promised to control the incipient sport better and to donate a share of the profits to public works. Accordingly, benefit sumo was permitted in Edo in 1684, in Osaka in 1691, and in Kyoto in 1699. The authorities granted permits to hold benefit sumo almost every year after that.

From around 1750, the yearly calendar of meets settled into a pattern: spring and fall in Edo, summer in Kyoto, fall in Osaka. This did not mean, however, that stable sumo organizations existed in each of the three cities. The cities were merely centers where sumo groups gathered for major performances. Many of the wrestlers, especially those retained by a daimyo (lord of a domain), resided in their own regions. For these seasonal tournaments, wooden stands holding several thousand spectators were erected on temple grounds. Then, as now, wrestlers were ranked for each new event, but the ranks were not determined as they are now by performance in a previous meet. Rankings had to be rough and ready because the participants varied from meet to meet as promoters negotiated with various groups of wrestlers for each meet. With the passage of time, however, there was a degree of rationalization. Promoters identified the more capable wrestlers, invited them back for each performance, and ranked them less arbitrarily.

In some ways, however, Tokugawa sumo as a spectator sport still resembled the simulated mayhem of modem “professional” wrestling. At meets held in Osaka, for example, wrestlers who lived and practiced in the city and its surrounding region played the role of the good guys while wrestlers from elsewhere were the “heavies.” It was the same in Edo and Kyoto. It was good business to let the hometown heroes win. Like the enthusiasts studied by Roland Barthes in Mythologies (1957) , the fans were enthralled by the allegorical drama enacted in the ring and seemed not to mind the fact that fixed matches were hardly unknown. The prestige of a retained wrestler’s lord sometimes influenced the outcome of a match. Comparing records from the Edo period (1600-1868) is like taking at face value the results of modern “professional” wrestling.

Another uncanny resemblance to modern “professional” wrestling can be seen in onna-zumo (women ‘s wrestling), performed mostly, it seems, for men ‘s titillation. The names assumed by the women (or given to them by promoters) suggest the debased nature of the attraction: “Big Boobs,” “Deep Crevice,” “Holder of the Balls.”

Another characteristic of modem sports is a tendency toward national and international bureaucratic organization. The predecessor of today’s Japan Sumo Association can be traced back to an organization established early in the eighteenth century when the men who ran the centers where sumo wrestlers lived and trained formed a loose organization called the sumo kaisho. This organization achieved a stable form in 1751–the year that the English established their first national sports organization, the Jockey Club.

SOURCE: Japanese Sports: A History, by Allen Guttmann and Lee Thompson (U. Hawai‘i Press, 2001), pp. 22-23

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Holiday Hiatus Reruns

For the next few weeks, the Far Outliers will be traveling to the Far East Coast (NYC and DC area) for a refresher course in family reunions and unblogged lives.

I started this blog as an experiment almost exactly a year ago, inspired most of all by Regions of Mind and Rainy Day. I sincerely appreciate those who have stopped for a visit. As a small gesture of appreciation, I offer the following compendia of reruns, most of it my original writing.

Morobe Field Diary

Good Soldier Outlier

Eastern Indonesia

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North Korea’s "Analectical Materialism"

The environment of the Soviet occupation of northern Korea, unlike that in Eastern Europe, was an East Asian agrarian society recently emerged from [Japanese] colonial rule. Certain policies, such as land reform, were immensely popular regardless of whether Russians or Koreans drafted the laws. Moreover, the Korean input into these policies, whether that of the regime in Pyongyang or in the process of ground-level implementation, was greater than a reading of Soviet sources alone would suggest.

In the area of ideology, for example, one of the most distinctively Korean elements of communism in North Korea was its emphasis on ideas over material conditions. Koreans shared this Marxist heresy with their counterparts in China and Vietnam, but this humanistic and voluntaristic emphasis was even more pronounced in Korea than in the other two East Asian communist revolutions, which may reflect the fact that Korea had long been more orthodox in its Confucianism than Vietnam or China. Korean communists tended to turn Marx on his head, as it were, valorizing human will over socioeconomic structures in a manner more reminiscent of traditional Confucianism than classic Marxism-Leninism. In short, the social and cultural context of the communist revolution in North Korea resulted in a society that looked less like Poland, a country occupied by the Red Army, than Vietnam, a country that was not. North Korea simply cannot be seen as a typical post-World War II Soviet satellite along the lines of East Germany or Poland, where leaders with longstanding ties to the USSR and long periods of residence in the Soviet Union were implanted by the Soviet occupation forces, where the Soviet Army remained the authority of last resort for decades afterward, and where the withdrawal of Soviet support quickly led to these regimes’ demise. The North Korean revolution may not have been entirely autonomous, but its indigenous elements allowed it to endure.

Among the most important elements of this indigenization was Korean nationalism, which at the beginning was partially hidden under a veneer of fulsome praise for the USSR and for Stalin. But nationalism and pro-Soviet orientation were not mutually exclusive in East Asia at the time. For Chinese, Vietnamese, and Korean radical nationalists, state socialism was a compelling route to national liberation and modernity, especially when the USSR had been the only major country to give material assistance to their struggles against colonialism.

SOURCE: The North Korean Revolution, 1945-1950, by Charles K. Armstrong (Cornell U. Press, 2003), pp. 4-5

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North Korea’s Hard "Soft Landing"

NKZone‘s Andrei Lankov posts a link to an analysis he presented in New Zealand last year raising doubts “about the now so fashionable ideas of North Korea’s ‘soft landing'”–the idea that it can reform its way into less-than-catastrophic unification with South Korea.

Lankov’s talk, entitled Soft Landing: Opportunity or Illusion (viewable in IE, but not Firefox!), emphasizes the uniqueness of the Korean situation relative to that of Eastern Europe, the former Soviet Union, and China.

Assumptions based on the Chinese, East European or post-Soviet experiences are not applicable to the North. The “market” or capitalist reforms in those countries were indeed beneficial to the former Communist elite or at least for more flexible and better-educated parts. Even a cursory look at the biographies of post-Soviet tycoons and top politicians confirms that the so-called “anti-communist revolutions” of the early 1990s often boosted the standing of those who were prominent apparatchiks in the 1980s. The first two presidents of the supposedly anti-Communist Russia were Yeltsin, the former Politburo member and Putin, the former KGB colonel. The same is true of other post-Soviet states and China.

However, North Korea is dramatically different from other former members of the Communist bloc. Its major problems are created by the existence of a democratic and prosperous “alternate Korea” just across the border, a mere few hundred kilometres away from even the remotest North Korean village.

The economic gap between the two Koreas and the corresponding difference in living standards is huge, far exceeding the difference which once existed between East and West Germany. The per capita GDP of the South is approximately 10,000 USD, while in the North it is estimated to be between 500 and 1,000 USD. Obesity is a serious health problem in the South while in the North the ability to eat rice every day is a sign of unusual affluence. South Korea, the world’s fifth largest automobile manufacturer, has one car for every four persons, while in the North a private car [is] less accessible to the average citizen than a private jet would be to the average American. South Korea is the world’s leader in broadband Internet access while in the North only major cities have automatic telephone exchanges and a private residential phone is still a privilege reserved solely for cadres.

The survival strategy of the North Korean political system has been based on the combination of three important strategies: intense police surveillance, harsh suppression of even the slightest dissent and maintaining a strict information blockade.

The last factor is especially important…. Economic reforms are unthinkable without large-scale foreign investment and other types of exchange with overseas countries (what is known in China as “openness”). However such “openness” would mean a decisive break with this system of self-imposed isolation. Under the present circumstances both investment capital and expertise are likely to come largely from South Korea.

The influx of foreigners, especially South Koreans, will however undermine one of the pillars of the regime’s political stability, namely the system of information isolation. Even if these visitors carefully avoid everything which could upset their minders, the sheer presence of strangers will be disruptive. This was not such an issue in China or Vietnam where the visitors came from alien countries whose prosperity was seen as generally irrelevant to the local situation. It is likely to be a problem in the North, however, where a large proportion of foreign investors and experts will come from another half of the same country and will speak the same language.

Thus, any wide-scale cooperation with the outside world remains a dangerous option. Its obvious economic benefits do not count for much, since the associated political risks are prohibitively huge and the Pyongyang elite will not take chances….

If the populace learned how dreadful their position was compared to that of the South Koreans, and if the still-functioning system of police surveillance and repression ceased to work with its usual efficiency, then the chance of violent revolution or at very least, mass unrest would be highly likely. The proponents of a “soft landing” believe that the collapse of the regime (be it violent or otherwise) would not mean an end to a separate North Korean state. However, it is difficult to see how the North Koreans could possibly be persuaded to remain quiet if they knew the truth and were not afraid of immediate and swift retribution for their dissent…. In other words, the attempts to promote reform and liberalization are likely to lead to the exact opposite–to political instability, regime collapse and a subsequent “hard landing.” …

In Eastern Europe and the former USSR it was the second and third tiers of apparatchiks who reaped the greatest benefits from the dismantling of state socialism. Their skills, training and expertise, as well as their connections allowed them to appropriate sizeable chunks of the former state assets. They then used this property to secure dominant positions in the new system and quickly re-modelled themselves as prominent businessmen or even “democratic politicians.” The North Korean mid-level elite does not have access to such an attractive option. Once again such a scenario is rendered unlikely by the existence of South Korea with its highly developed economy, large pools of capital and managerial skills. If the collapse of Kim’s regime spells an end to the independent North Korean state which is a very likely option, the local elite would stand no chance of competing with the South Korean companies and their representatives. Capitalism in post-Kim North Korea would be constructed not by former apparatchiks who some day declare themselves the born-again enemies of the evil Communism, but by resident managers of Samsung and LG. At best, the current elite might hope to gain some subaltern positions, but even this outcome is far from certain. Something analogous to the “lustration policy,” the formal prohibitions of former Party cadres and security officials from occupying important positions in the bureaucracy of post-Communist regimes, is at least equally likely. Some ex-apparatchiks might even face persecution for their deeds under the Kims’ rule. Facing such dangers, the lower strata of the ruling elite is showing no signs of dissent and prefers to loyally follow Kim Jong Il’s entourage….

This does not mean that the regime will last forever. However, its transformation is unlikely to occur according to the “soft landing” scenario. If the elite resists change for too long an implosion will be unavoidable and if it initiates reform now, the result is likely to be the same or perhaps only marginally less dramatic.

I suspect relations between the two Koreas after unification will soon evolve into a fierce antagonism between a North Korean colony offering little more than unskilled labor and raw materials, and a South Korean colonial occupation force that quickly loses patience with its helplessly dependent cousins. Fierce South Korean classism (and impatience) will soon overwhelm the abstract sympathies so many South Korean citizens now feel for their North Korean compatriots. North Korea will be like Yankee-occupied Mississippi during Reconstruction after the U.S. Civil War. Tough times for all, for at least a generation or two.

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Vanuatu Disambiguates Its China Policy

The Head Heeb has the latest on Vanuatu ex-PM Serge Vohor’s attempt to straddle the China-Taiwan divide. To make a longer story short, Vohor landed on his backside, leaving China standing tall.

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"Democracy has few supporters in Pakistan"

Democracy has few supporters in Pakistan. The army has been in power for nearly half the country’s existence and it is commonplace for senior officers to complain wistfully that the politicians are too incompetent and too corrupt to govern. ‘The Western type of parliamentary democracy’, Ayub Khan once wrote, ‘could not be imposed on the people of Pakistan.’ Many civilians have shared his jaundiced view. The feudal landlords, the bureaucrats, the intelligence agencies and the judiciary have all shown a reluctance to accept, never mind promote, the rule of law. Pakistan’s urbane, sophisticated elite and the country’s Islamic radicals do not agree about much. But on the issue of democracy they can find common ground. ‘It’s a good thing’, said Lashkar-e-Toiba’s spokesman Abdullah Muntazeer speaking of Musharraf’s 1999 coup, ‘the parliament was un-Islamic and he’s got rid of it.’

There have been three periods of civilian rule in Pakistan. The first, between 1947 and 1958, began with independence and ended when the chief of army staff, Lt. General Ayub Khan, mounted the country’s first military coup. The second, between 1971 and 1977, belonged to Zulfikar Ali Bhutto. The third, dominated by Bhutto’s daughter, Benazir, and her rival, Nawaz Sharif, started after General Zia’s death in a plane crash and came to an end when Musharraf took over. Many Pakistanis explain the failure of democracy to take root by bemoaning the poor quality of their elected leaders. In reality, there are more fundamental reasons for the fact that no civilian leader in the country’s entire history has ever completed his or her term in office.

1947-1958

Mohammed Ali Jinnah wanted Pakistan to be a constitutional, parliamentary democracy informed by Muslim values. Many Pakistanis believe that, had he lived longer, Jinnah would have been able to transform his vision into reality. Yet, for all his ideals, Jinnah never behaved democratically. From the moment of independence he effortlessly assumed control of all the key levers of power in Pakistan. He was not only the governor general but also the president of the Muslim League and the head of the Constituent Assembly. As the founder of the nation, Jinnah had such massive personal authority that few dared to challenge him and, even if they did, a momentary scowl was enough to silence his most determined opponent. Arguably, the new country, lacking any political institutions, needed a strong leader. But even Jinnah’s most ardent supporters concede that the concentration of power in his hands set an unfortunate precedent! When Jinnah died, thirteen months after Pakistan was born, there was no one capable of filling the vacuum he left behind.

Pakistan’s first generation of politicians were inexperienced men faced with truly daunting challenges. As well as being confronted by fundamental national issues such as the demand for provincial rights, the status of the [small minority] Urdu language and the role of Islam in the new state, they had to deal with the millions of Muslim refugees who arrived in Pakistan at a time when an economy barely existed. It was perhaps inevitable that power inexorably slipped into the hands of the only people capable of delivering any semblance of governance: Pakistan’s small cadre of highly educated civil servants. As Jinnah’s aide-de-camp, Ata Rabbani wrote:

… our senior politicians had little experience of the running of a government for they had spent most of their lives criticising governments in power. Now saddled with the responsibility they took the easy way out. Instead of applying themselves to the task and working hard to learn the ropes they relied on the advice of senior bureaucrats.

SOURCE: Pakistan: Eye of the Storm, 2nd ed., by Owen Bennett Jones (Yale Nota Bene, 2002), pp. 223-225

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