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Executive Editor, Journals Dept. University of Hawai‘i Press
by | 30 May 2005 · 10:08 pm

Conscientious Objectors Who Earned Medals of Honor

At least two U.S. soldiers awarded the Congressional Medal of Honor have been conscientious objectors: Desmond T. Doss of Newport News, Virginia, during World War II; and Tom Bennett of Morgantown, West Virginia, during the Vietnam War. Both served as combat medics.

World War II

Desmond T. Doss seemed an unlikely candidate to become a war hero. As a devout member of the Seventh-Day Adventist Church, he would not drill or train on Saturday because his church recognizes it as their Sabbath Day. He would not carry a gun because he believed all killing was wrong. He wouldn’t even eat meat after seeing a chicken flopping around with its head cut off….

Prior to the time World War II had broken out Doss had been working as a joiner at a shipyard in Newport News, Virginia. This was considered an essential industry to the military so he had no worries of being drafted. He had begun dating Dorothy Schutte and they had fallen in love, but they decided that they should wait until after the war to get married. With the bombing of Pearl Harbor on December 7, 1941, he knew he would be drafted if he did not enlist, so that is exactly what he chose to do.

His minister went with him to establish his status as a non-combatant. The officer in charge told him there was no such thing, but that he could register as a conscientious objector. Doss said he wasn’t a conscientious objector because he would gladly serve his country, wear a uniform, salute the flag, and help with the war effort. He would gladly help tend sick or hurt people any day. Finally he was convinced to accept the 1-A-O Conscientious Objector classification, so he could join the army without fear of court martial….

On April 1, 1942 he was inducted into the U.S. Army and headed to Ft. Jackson in South Carolina for basic training…. 23-year-old Desmond Doss entered service as a medic for the 77th Infantry Division. From the beginning, the other men in his company made fun of Doss for his beliefs. Even though he worked long, hard hours to make up for not working on Saturday, the men cursed, ridiculed, and taunted him….

In July of 1944 on the island of Guam Doss began to prove his courage and compassion for the very men who had taunted, belittled, and even threatened him…. By now, his fellow soldiers were used to his reading the Bible and praying, so it didn’t seem unusual when, on that April 29th morning in 1945, he suggested that they might want to pray. They were facing a sheer 400-foot cliff that split the island of Okinawa known as the Maeda Escarpment….

However on May 5th the tide turned against the Americans as the Japanese launched a huge counterattack. Enemy fire raked Company B and almost immediately 75 men fell wounded. The remaining troops who were able to flee, retreated back down to the base of the escarpment. Left at the top of the cliff were the wounded, the Japanese, and Desmond T. Doss.

For the next five hours, while his wounded comrades fought back their attackers, Doss began to lower man after man to safety down the face of the cliff using little more than a tree stump and a rope. Doss said that he just kept praying that the Lord would let him rescue one more man. No one knows for sure how many men Doss lowered to safety that day. The Army determined that this medic, whom no one had wanted in the Army, had personally saved 100 lives….

On October 12, 1945, Desmond Doss was invited to the White House to receive the Congressional Medal of Honor from President Harry S. Truman for his brave service on May 5, 1945 – the first noncombatant to ever receive the Congressional Medal of Honor. He would spend a total of six years in hospitals as a consequence of his wounds and a bout with tuberculosis…. Incidentally, May 5, 1945 was a Saturday, Doss’ Sabbath day.

Vietnam

The Vietnam War presented many young men with a moral dilemma as they became subject to the draft in the late 1960s. These were men whose deep-seated religious convictions held that killing was wrong, even in war. At the same time, a number of them also possessed a strong sense of patriotism and felt that service to one’s country was a vital duty. One youngster torn by those conflicting values was Thomas W. Bennett of Morgantown, West Virginia.

By Christmas 1967, Bennett was on academic probation at West Virginia University because of poor grades. He didn’t lack the mental acumen to do college-level work. Bennett earned high grades whenever he applied himself — but he applied himself more vigorously to extracurricular campus activities than to his classes…. His main focus was the Campus Ecumenical Council he’d helped found in his freshman year.

Tom Bennett saw himself as a moderator. Though raised as a Southern Baptist, he openly embraced the validity of all religions — hence his activities in the ecumenical council. He wanted devotees of different religions to share their similarities rather than face off over their differences. To learn more about different religions, he began attending services of different faiths, visiting some churches so often that parishioners thought he was one of them. Through these experiences his belief in the sanctity of human life solidified — a frequent theme when he preached at his own church….

But Bennett was torn by other allegiances. His stepfather, Kermit Gray, a World War II Navy veteran, had raised him to believe in patriotism and to be ready to fight for his country if necessary. By late 1967 a number of young Bennett’s friends had already entered the service…. Bennett reported for induction on July 11, 1968. Under the Army’s program, he and the other conscientious objectors would take their weaponless basic training at Fort Sam Houston, Texas, then attend the field medical school there. It was a perfect compromise for Bennett, the moderator….

On January 12 he learned he was going to the 4th Infantry Division in the Central Highlands. Ten days later he joined Bravo Company, 1st Battalion, 14th Infantry, at FSB Charmayne, deep in the thick jungles of the Central Highlands….

On April 7, 1970, Tom Bennett’s 23rd birthday, President Richard M. Nixon presented his posthumous Medal of Honor to his mother and stepfather. When first notified of the award, Bennett’s mother had considered refusing it, her way of protesting the war and the senseless loss of her son. But then her husband spoke up, “No. It was the boys in his outfit that put him in for it. They wanted him to have it.”

Thus Thomas W. Bennett became the only conscientious objector to earn the Medal of Honor in the Vietnam War, and only the second in history to be so recognized. The first was Desmond Doss, a Seventh Day Adventist who was cited for his heroism on Okinawa in World War II.

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by | 30 May 2005 · 9:11 am

New Bombings in Central Sulawesi, Indonesia

Macam-Macam comments on a new round of bombings in the largely Christian town of Tentana on Lake Poso in Central Sulawesi Province, Indonesia.

Indonesia’s aspirations to political stability received a body blow as two bombs ripped through a busy Saturday morning market in the town of Tentana, central Sulawesi, killing at least 19 people and wounding many others. This part of Sulawesi island has been recovering slowly from major inter-communal violence in 2000. Whether these attacks mark the start of a new phase of hostilities remains to be seen.

Sulawesi is unique among Indonesia’s major islands in that Muslims and Christians are more or less evenly numbered, though their distribution is highly uneven. The south is predominantly Muslim, the north predominantly Christian, and the centre, a chequerboard of Muslim and Christian groups and communities.

PreventConflict.org provides more background.

The trigger of the conflict emerged in the shadow of Suharto’s resignation as Indonesia’s President in 1998. As a matter of social convention, the custom in Poso over the past many years was for the bupati (local governor) to alternate between Christian and Muslim office-holders. In this way, the special favors that naturally sprang from political office were somewhat diffused between the two communities. Apparently seizing the transitional tone of the day, then-bupati Arif Patanga, a Muslim, proposed that one of his family members succeed him instead of a Christian.

At around the same time, in what is referred to as the first stage in the Poso conflict, Muslims launched an attack on Christians in Poso, following a brawl between a Christian and Muslim youth. Muslims began to burn down churches and Christian homes, culminating in the second phase of the Poso conflict in April 2000 in which hundreds of Christian homes were destroyed, and many were killed.

The third phase began in May 2000, when the retaliation began in earnest as Christian “ninjas” terrorized and tortured Poso Muslims. Calling themselves “Black Bat” raiders, the Christians attacked Muslim villages. Illustrative is the case of Sintuwulemba, a Muslim village in which a large percentage of the men disappeared or were killed. It is estimated that 300 people were killed although authorities have claimed that it is difficult to produce definitive numbers of the deaths, as the bodies of many victims have supposedly floated out to sea under cover of darkness by way of the Poso River.

In August 2000, the governors of the four Sulawesi provinces declared a truce in the Christian stronghold of Tentena, Pamona Utara subdistrict. Then, in April 2000 the Palu local district court ruled that three Christians who had been accused of involvement in the previous year’s violence would be put to death. Many Christians felt that the death sentence was unjust and biased, considering that no Muslims had been tried for violence that occurred in the first two phases of the conflict. Following the sentencing, there was a resurgence of violence in Central Sulawesi.

In late November 2001, the Muslim-Christian fighting flared up once again, spurred on by the introduction of thousands of Laskar Jihad members in Poso, armed Muslim gangs attacked and burned Christian villages around Poso. An estimated 15,000 Christians had fled from the attacks by early December.

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by | 30 May 2005 · 8:45 am

Molokans in Armenia and a New Mongolia Blog

The invaluable Siberian Light notes a couple of far-outposts: a report on Molokans, Russian Old Believers in Armenia, and a link to a new blog from Mongolia.

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by | 28 May 2005 · 5:32 pm

Freakonomics of Sumo

The incentive scheme that rules sumo is intricate and extraordinarily powerful. Each wrestler maintains a ranking that affects every slice of his life: how much money he makes, how large an entourage he carries, how much he gets to eat, sleep, and otherwise take advantage of his success. The sixty-six highest-ranked wrestlers in Japan, comprising the makuuchi and juryo divisions, make up the sumo elite. A wrestler near the top of this elite pyramid may earn millions and is treated like royalty. Any wrestler in the top forty earns at least $170,000 a year. The seventieth-ranked wrestler in Japan, meanwhile, earns only $15,000 a year. Life isn’t very sweet outside the elite. Low-ranked wrestlers must tend to their superiors, preparing their meals and cleaning their quarters and even soaping up their hardest-to-reach body parts. So ranking is everything.

A wrestler’s ranking is based on his performance in the elite tournaments that are held six times a year. Each wrestler has fifteen bouts per tournament, one per day over fifteen consecutive days. If he finishes the tournament with a winning record (eight victories or better), his ranking will rise. If he has a losing record, his ranking falls. If it falls far enough, he is booted from the elite rank entirely. The eighth victory in any tournament is therefore critical, the difference between promotion and demotion; it is roughly four times as valuable in the rankings as the typical victory.

So a wrestler entering the final day of a tournament on the bubble, with a 7-7 record, has far more to gain from a victory than an opponent with a record of 8-6 has to lose.

SOURCE: Freakonomics: A Rogue Economist Explores the Hidden Side of Everything, by Stephen D. Levitt and Stephen J. Dubner, pp. 40-44

Levitt compiles statistics that very strongly suggest that better opponents who have winning records (8-6 or 9-5) but are not in contention on the final day must have powerful (hidden) incentives to throw their bouts in order to give the 7-7 rikishi winning records of 8-7.

So, I thought I’d test that prediction against the recently completed Natsu Basho. Sure enough, on Day 14, there were 5 low-ranking (M = maegashira) rikishi with records of 7-7. And on the final day, as Freakonomics would predict, every single one of them ended up with a winning record of 8-7:

  • Miyabiyama (M3) over Tamanoshima (M1, 5-10);
  • Hokutoriki (M6) over Buyuzan (M12, 6-9);
  • Kotonowaka (M8) over Kyokutenho (M3, 6-9);
  • Aminishiki (M11) over Takekaze (M15, 9-6);
  • Tokitenku (M15) over Asasekiryu (M8, 8-7).

Chances are better than even that any 7-7 rikishi will beat any rikishi with a losing record, as in the first three bouts listed. Only the last two bouts conform to the statistical pattern of Freakonomics, where 7-7 wrestlers have a record of beating 8-6 wrestlers 80% of the time on the final day, and 9-6 wrestlers almost 75% of the time on the last day, when their predicted odds would be a little under 50%.

But another factor enters into the bouts listed above. In every case except Hokutoriki (M6) over Buyuzan (M12), either a lower-ranking rikishi upset a higher-ranking one, or a rikishi with a worse record upset one with a better record. Relative rank isn’t covered by Freakonomics. But the possibility of corruption is.

Several years ago, two former sumo wrestlers came forward with extensive allegations of match rigging–and more. Aside from the crooked matches, they said, sumo was rife with drug use and sexcapades, bribes and tax evasion, and close ties to the yakuza, the Japanese mafia. The two men began to receive threatening phone calls; one of them told friends he was afraid he would be killed by the yakuza. Still, they went forward with plans to hold a press conference at the Foreign Correspondents’ Club in Tokyo. But shortly beforehand, the two men died–hours apart, in the same hospital, of a similar respiratory ailment. The police declared there had been no foul play but did not conduct an investigation. “It seems very strange for these two people to die on the same day at the same hospital,” said Mitsuru Miyake, the editor of a sumo magazine. “But no one has seen them poisoned, so you can’t prove the skepticism.”

Whether or not their deaths were intentional, these two men had done what no other sumo insider had previously done: named names. Of the 281 wrestlers covered in the data cited above, they identified 29 crooked wrestlers and 11 who were said to be incorruptible.

What happens when the whistle-blowers’ corroborating evidence is factored into the analysis of the match data? In matches between two supposedly corrupt wrestlers, the wrestler who was on the bubble won about 80 percent of the time. In bubble matches against a supposedly clean opponent, meanwhile, the bubble wrestler was no more likely to win than his record would predict. Furthermore, when a supposedly corrupt wrestler faced an opponent whom the whistle-blowers did not name as either corrupt or clean, the results were nearly as skewed as when two corrupt wrestlers met–suggesting that most wrestlers who weren’t specifically named were also corrupt.

For more on Freakonomics, see the authors’ blog, and the Stephen Levitt seminar hosted at Crooked Timber.

UPDATE: Tom of That’s News to Me, who’s far more conversant about sumo than I am (and who’s just finishing up law school at the U. of Chicago), left an interesting comment:

I think there are a couple reasons Levitt doesn’t mention that can help explain what’s going on. First off, it could just be something as simple as comparative advantage; if the 7-7 rikishi has a strong tachiai, then match him up on Day 15 with someone who’s not very good at tachiai defense. Second, I don’t know that he gets the individual incentives quite right; the biggest marginal difference on Day 15 is a shot at the yusho or not, but that’s relatively uncommon. The biggest recurring marginal difference is that between 8-7 and 7-8, so in a world strongly controlled by shared norms, we would expect to see something like this take place pretty consistently even without any other contact between the parties. Personally, I think this reason is alone in and of itself sufficient to explain everything we see that’s going on, at least w/r/t 7-7’s on Day 15. The sophisticated question, I think, is how much the Kyokai discounts the effects of the 8-7, W on Day 15 in doing the rankings, and, maybe more importantly, of the rikishi who took a dive to finish at 5-10 instead of maybe 6-9, and how he did relative to other 6-9’s/5-10’s.

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by | 27 May 2005 · 5:08 pm

Two More Japanese Holdouts in the Philippines?

This BBC report explains why I’ve been getting so many search engine referrals to my blogpost last August about Japanese holdouts in the Philippines.

Japanese officials are investigating claims that two men living in jungle in the Philippines are Japanese soldiers left behind after World War II.

The pair, in their 80s, were reportedly found on southern Mindanao island.

The men were expected to travel to meet Japanese officials on Friday, but have yet to make contact.

The claim drew comparisons with the 1974 case of Lieutenant Hiroo Onoda, who was found in the Philippines jungle unaware the war had ended.

The Australian carries an update:

Kyodo News agency, citing Japanese Government sources, identified the two men as Yoshio Yamakawa, 87, and Tsuzuki Nakauchi, 85.

The Sankei Shimbun daily said the men were believed to belong to the “panther division”.

About 80 per cent of the division’s members died or went missing while battling US forces.

And the Japan Times adds an update on reactions by relatives in Japan.

News that two Japanese Imperial Army soldiers were found living in a Philippine jungle evoked both surprise and joy Friday in Japan.

“I was surprised, because I had heard he died in the war,” said Wakako Nakauchi, sister-in-law of Tsuzuki Nakauchi, who belonged to the army’s 30th Division.

Her husband, Nakauchi’s younger brother, died several years ago.

“His mother and brother would certainly have been happy to hear the news if they were still alive,” said the 75-year-old Wakako, who lives in Nakauchi’s hometown in Ochi, Kochi Prefecture.

The other Japanese who was reported alive on Mindanao Island, Yoshio Yamakawa, had a younger brother who died in April in Amagasaki, Hyogo Prefecture [where the recent, deadly JR train wreck occurred].

Seiichi Tsurumaki, a shop owner in Amagasaki who knew Yamakawa’s brother for more than 60 years, said: “(The brother) used to tell me that his older brother fought and died in the Philippines. Had (Yamakawa) been found a little bit earlier, he would have been able to see his brother.”

Goichi Ichikawa, chairman of a group of 30th Division veterans, expressed joy over the news at his home in Higashi-Osaka, Osaka Prefecture.

“I am glad that they were able to survive for 60 years,” said Ichikawa, 89, who has been working to bring Imperial army soldiers back to Japan.

In February, Ichikawa mailed a petition to Health, Labor and Welfare Minister Hidehisa Otsuji, saying he had obtained reliable information that three Japanese men — including Yamakawa and Nakauchi — were living in the mountains on Mindanao.

The Japan Times report has been updated. Here are some new bits of information:

According to the Defense Agency, the 30th Division was originally formed in 1943 on the Korean Peninsula — then under Japan’s colonial rule — and was trained to prepare for war with the Soviet Union. But they were eventually deployed to the southern front and landed on Mindanao in 1944 to battle U.S. forces….

Yoshihiko Terashima, 85, said, “We have filed a petition (for investigations) but the government has taken no action.” He said he first received information from a local contact last August about Japanese soldiers possibly still on Mindanao.

When he visited the island in December, he received information that Nakauchi, Yamakawa and two other soldiers still lived on the island….

After the war, Sakurai reportedly provided medical service to local residents at their request, he said.

They are all aware that Japan was defeated, but are afraid of being punished as deserters, Terashima said, adding he heard there are at least 20 more surviving Japanese soldiers in the area.

Frog in a Well has more links and historical context.

UPDATE, 30 May: Doubts about the story are beginning to surface.

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by | 27 May 2005 · 10:52 am

Kitchener vs. Churchill in the Sudan, 1898-99

Sir Herbert (later Lord) Kitchener, sirdar of the Egyptian army, advancing http://www.onwar.com/aced/data/sierra/sudan1896.htm”>against the Dervishes in the Sudan to avenge the death of General Gordon, did his utmost to hamper correspondents in every way he could. He particularly disliked Winston Churchill, who had pulled every string available to him to see action in the Sudan and thus advance his army career. Churchill eventually managed to get there by persuading the War Office to allow him to go out as a supernumerary lieutenant at his own expense. Kitchener was much annoyed, and it is hard to believe that, as Churchill tells it, when Kitchener learned that Churchill proposed to finance his campaign by writing for the Morning Post “he simply shrugged his shoulders and passed on to what were after all matters of greater concern.” Kitchener’s tactics were to make the twenty-six correspondents with him run exactly the same risks as his soldiers, to limit their telegraphic facilities to 200 words a day, and to give them no help, no briefings, no guidance, and little courtesy. It was not surprising that they hated him, and his disdain for them was behind what was to happen over war news at the outbreak of the First World War.

SOURCE: The First Casualty: The War Correspondent as Hero and Myth-maker from the Crimea to Kosovo, by Phillip Knightley (Johns Hopkins U. Press, 2000; first published in 1975), pp. 56-57

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by | 26 May 2005 · 11:08 am

Reporting from the Sino-Japanese War, 1894

[James] Creelman, a Canadian by birth, had reported the Japanese invasion of Manchuria and the capture of Port Arthur, perhaps his most famous piece. It is a textbook sample of vivid, concise reporting, forced on Creelman by communication difficulties. He was later able to elaborate his short cable, but the first account, on December 11, 1894, stands on its own.

The Japanese troops entered Port Arthur on November 21 and massacred practically the entire population in cold blood. The defenseless and unarmed inhabitants were butchered in their houses and their bodies were unspeakably mutilated. There was an unrestrained reign of murder which continued for three days. The whole town was plundered with appalling atrocities. It was the first stain upon Japanese civilisation. The Japanese in this instance relapsed into barbarism. All pretense that circumstances justified the atrocities are false.

The civilized world will be horrified by the details. The foreign correspondents, horrified by the spectacle, left the army in a body. The Japanese had offered Creelman a bribe to tone down his story, but he refused it. American public opinion, until then friendly to Japan, changed overnight.

SOURCE: The First Casualty: The War Correspondent as Hero and Myth-maker from the Crimea to Kosovo, by Phillip Knightley (Johns Hopkins U. Press, 2000; first published in 1975), pp. 60-61

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by | 26 May 2005 · 5:38 am

Politics vs. Economics of China, Japan, U.S.

Japundit contributor Ampontan blogs a story by Richard Halloran about a spreading backlash in Japan toward the steady barrage of criticism from both China and the two Koreas.

Journalist Richard Halloran spent 10 days in Japan talking to government officials, diplomats, business executives, military officers, scholars, journalists, and private citizens, and came away with a conclusion that really should surprise no one at all. If the recent anti-Japanese protests in China and South Korea were intended to influence Japanese attitudes and behavior, he notes in this article in the Japan Times, they succeeded—by hardening Japanese attitudes against both those countries.

Halloran also notes:

The Chinese rallies, during which the police did not intervene, were intended to drive a wedge between Japan and the U.S. Instead, said another Japanese diplomat: “We must do everything we can to strengthen our alliance with the United States.”

China’s actions were intended to dissuade Japan from building up its armed forces and becoming a “normal nation.” Instead, they have accelerated moves to revise the famed Article 9 of the Constitution, the “no-war clause” that forbids Japan from using military power.

Meanwhile, Sanford M. Jacoby, a professor of management and public policy at UCLA, offers a rather different, purely economic perspective in the Chicago Tribune (via RealClearPolitics).

For the last three years, the Japanese economy has been growing faster than at any time since the “bubble” of the late 1980s. Recovery started in 2002, slowed last year, and is on track again this year. Consumer spending is strong; employment conditions are improving throughout the economy. Toyota recently announced a plan to hire more than 3,000 people, the first time in 14 years that it has hired that many new employees.

Trade with China is one reason that the news out of Japan these days is positive. Last year China displaced the United States as Japan’s major trading partner. Japan has the advantage over U.S. and European manufacturers of proximity to the booming Chinese market. Another reason is that Japan has finally found the right set of policies to clean up its banking mess….

So Japan is back, this time with China, another country whose institutions are different from ours. Despite recent anti-Japanese riots, the future will bring China and Japan closer: Japan has technology; China has resources and skilled labor. As its Asian ties keep spreading (most recently to India), Japan has less incentive to placate American interests, whether in Washington or on Wall Street.

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by | 26 May 2005 · 4:57 am

Reporting from Mosul, 2005

Michael Yon, a journalist embedded with the U.S. military in Mosul, blogs his own take on war reporting as a business.

The media is an industry; but their business is not to report news. The industry needs a captive audience to beat the bottom line. The product is advertisement.

This is not a right or wrong. It’s just a business concept for moving merchandise, and every profession or industry has one. Doctors, soldiers, preachers, lawyers, journalists: everyone needs to earn a living. Only a reclusive holy man might argue otherwise, but most holy men also expect alms.

There are probably many reasons why violent acts get more attention than do acts of kindness. All of these reasons fit somewhere under the heading of human nature. Any person rummaging around in his or her own head while asking the simple question, “What do I find interesting?” is bound to find a few garish relics. Sex and someone else’s bad news will sell.

Finding or generating news can be costly. A good businessperson buys cheap, sells high. These points are obvious, but less conspicuous is how the media squeezes news cheaply from Iraq….

From a media executive’s perspective, where the CFO can occupy the same tier on the organizational chart as the managing editor, the math is easy: send a dozen journalists to Iraq, or hire one cheaply to live in Baghdad. The media gets a bargain rate on instant credibility from their “embedded journalist in the heart of the Sunni Triangle,” who spends a few minutes a day paraphrasing media releases, then heads downstairs for a beer at the hotel bar.

And now, for the rest of the story….

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by | 25 May 2005 · 12:46 pm

Reporting from the American Civil War

Like many other aspects of the Civil War, its war correspondents have been romanticised into legend….

The legend conveniently overlooks the fact that the majority of the Northern correspondents were ignorant, dishonest, and unethical; that the dispatches they wrote were frequently inaccurate, often invented, partisan, and inflammatory. Edwin Godkin [of the London Daily News] wrote of his American colleagues: “Their communications are what you might expect from men of this stamp–a series of wild ravings about the roaring of the guns and the whizzing of the shells and the superhuman valour of the men, interspersed with fulsome puffs of some captain or colonel with whom they happened to pass the night.” Henry Villard, one of the better American correspondents, said, “Men turned up in the army as correspondents more fit to drive cattle than to write for newspapers,” and Professor J. Cutler Andrews, in his mammoth work The North Reports the Civil War, wrote, “Sensationalism and exaggeration, outright lies, puffery, slander, faked eye-witness accounts, and conjectures built on pure imagination cheapened much that passed in the North for news.” Given that it was an age of declamatory journalism and that objectivity was a rare quality, it is still a little disconcerting to find that one correspondent saw his job in these terms: “It is not within the province of your correspondent to criticize what has been done by the army or navy; nor will he state occurrences which it may be unpleasant to read.” Like him, most correspondents on both sides saw as an integral part of their task the sustaining of both civilian and army morale. A skirmish became “a glorious overwhelming victory,” a rout was transformed into “a strategic withdrawal before a vastly superior enemy,” a dead Confederate soldier had been not merely killed in battle but “sacrificed to the devilish ambitions of his implacable masters, Davis and Lee”; Confederate women had necklaces made from Yankee eyes, while the “unholy Northerners” used heads of Confederate dead for footballs. In this sort of reporting, accuracy mattered little, and the Northerner Henry Adams wrote from London to complain that “people have become so accustomed to the idea of disbelieving everything that is stated in the American papers that all confidence in us is destroyed.”

The correspondents fared little better in recognising the historic incident, in realising that they were privileged to be present at moments millions would later want to study as part of their nation’s development. No correspondent attending the dedication of a national cemetery at Gettysburg took any notice of President Lincoln beginning, “Four score and seven years ago …” At the best, they reported, as did the Cincinnati Commercial, “The President rises slowly, draws from his pocket a paper, and when the commotion subsides, in a sharp, unmusical treble voice, reads the brief and pithy remarks,” and, at the worst, ended their accounts of the event with the single sentence “The President also spoke.”

One would have expected that the war correspondents from Europe, more experienced, more mature, and less involved than their American colleagues, performed more ably in the Civil War. Unfortunately, the majority were as bad, if not worse. More subtle in their bias, more devious in their propaganda, and better assisted by the political intrigues of their editors, they completely misled their readers on what was really occurring in America. The Times of London was particularly bad.

SOURCE: The First Casualty: The War Correspondent as Hero and Myth-maker from the Crimea to Kosovo, by Phillip Knightley (Johns Hopkins U. Press, 2000; first published in 1975), pp. 20-22

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