Monthly Archives: March 2023

Fate of 1968ers in Greece and Poland

From The Making of Eastern Europe: From Prehistory to Postcommunism, by Philip Longworth (Lume Books, 2020), Kindle pp. 39-40:

Student unrest, first marked in Italy in 1966, began to spread throughout Europe, including some countries in the Bloc, while in Greece a junta of colonels staged a coup d’etat against everything the students stood for and in support of traditional values. It was ironic that Greece, despite massive injections of American aid and sizeable income from Greeks working abroad, had failed to match even neighbouring Bulgaria’s increase in living standards since the war. What happened in Greece raised the question of how many Soviet Bloc countries, with their still largely traditional cultures, might have resorted to military government in the postwar era had they not been taken into the Soviet orbit. More immediately, however, it raised the question of how their governments would react to the imported Western phenomenon of student protest.

In Poland, one of the two countries most affected, there was a reaction analogous to that of the Colonels. Early in 1968 the production of a play by the nineteenth-century romantic, Mickiewicz (see Chapter 5), was banned because it included some anti-Russian remarks. This provoked fierce student calls for greater freedom and ‘national autonomy’. The students’ zeal found an echo among many intellectuals, not least among economists who had been pressing for reform. There was no echo, however, among the working classes. Nonetheless the Interior Minister, Mieczyslaw Moczar, reacted strongly.

Like the Colonels in Greece, Moczar was cast in the old, heroic mould, and he was motivated by two traditional values in particular: nationalism and antisemitism. By extension he also disliked intellectuals and economists who were threatening the position of so many loyal, bureaucratic place-men. Moczar saw a chance of defusing tension by exploiting long-standing popular prejudices. Accordingly he arranged for students to be beaten up and for many of them to be arrested. He set up a commission to ‘supervise’ the handful of Jews remaining in Poland after the Holocaust, and to coordinate antisemitic propaganda. But the experiment was short-lived. In December 1968 the commission was abolished and Moczar disappeared from the stage.

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Eastern Europe, 1990s: Disappointment

From The Making of Eastern Europe: From Prehistory to Postcommunism, by Philip Longworth (Lume Books, 2020), Kindle pp. 9-10:

The rejoicing was widespread, and particularly intense among the young as well as those who had run foul of the pervasive officialdom and the secret police. Yet the euphoria did not last long. The sudden removal of controls and taboos encouraged entrepreneurs and foreign investors, but also crooks and asset-strippers. Attempts at systemic change and reorientation of trade resulted in economic dislocations and both industrial and consumer shortages. Production plummeted; so did real incomes. Inflation rose and hoarding made things worse. As rules and procedures associated with the old order were increasingly ignored, and as uncertainty about the law, the value of things and, not least, the validity of legal titles increased, so did a degree of chaos. At the same time crime rates soared.

Measures to control inflation and reduce subsidies and over-manning produced rising prices and unemployment, industrial discontent and rising pessimism. There had been hopeful talk of another Marshall Plan, but President Bush held out an empty wallet. The world, after all, was in the throes of one of those periodic economic turns which Communists used to refer to scornfully as ‘crises of capitalism’. Help did come but chiefly in the form of loans with harsh conditions attached. The millions who had innocently assumed that revolution would bring them instant betterment were disappointed.

There were unexpected political, as well as economic, consequences. To the ill-disguised dismay of many countries East and West, the two Germanies rushed to reunification. In Poland the ‘Solidarity’ movement soon split asunder; an unknown emigre attracted more votes than the conscientious Premier Mazowiecki in the presidential elections won by Lech Walesa; and Polish cities were disfigured by anti-semitic graffiti. In Romania, as in Bulgaria, reformed Communists were victorious in what were substantially free elections, yet the opposition ‘Democrats’ refused to accept the electorate’s decision. In Hungary parliament became the scene of endless bickering between a multitude of different parties; in Czechoslovakia bitter resentment soon surfaced between Czechs and Slovaks; and at the time of writing (March 1991) unbridled nationalism and strident populism were threatening the break-up of Yugoslavia and the collapse of the USSR itself.

As a new order emerges from the turmoil some features that had previously characterized the region have begun to disappear. But what were these countries like before the changes? What was the stable state before the state of flux?

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Eastern Europe, 1989: Retrospective

From The Making of Eastern Europe: From Prehistory to Postcommunism, by Philip Longworth (Lume Books, 2020), Kindle pp. 7-9:

In 1989, the bicentenary year of the French Revolution, another ancien regime began to crumble. One by one, with an exhilarating, even alarming, rapidity, most of the Communist governments in Eastern Europe collapsed.

In June that year, in the first free elections to be held in Poland since before World War Two, Solidarity candidates overwhelmed the Communists. In the same month the hero of the ill-fated Hungarian Revolution of 1956, Imre Nagy, was posthumously rehabilitated, and the frontier with Austria was opened. Soon the revolution gained momentum. Hard-liners were ousted from leadership in the Party and government in East Germany, Czechoslovakia and Bulgaria as well as Hungary and Poland. In all these countries preparations were swiftly made for free, multi-party elections and for economic liberalization. In November the Berlin Wall was breached, and the process was completed on 22 December with the overthrow of Nicolae Ceaucescu of Romania.

In some countries the transition was smooth and relatively peaceful; but in East Germany, Czechoslovakia and Romania there were huge demonstrations and blood was shed. It was widely assumed at the time that the people had made the revolution, and that popular dissidents like Vaclav Havel and Lech Walesa had played the decisive roles. Yet important though their contributions were, it seems at the time of writing (March 1991) that the achievement was not theirs alone. The revolution, it transpired, had required not only crowds and stars, but scene-setters and technicians. President Gorbachev had written at least part of the script, and the KGB, it seems, had directed certain key scenes as consummately as Havel might have done himself.

Erich Honecker attributed his own overthrow to the Kremlin, working through its advisers in the East German security service. It transpired that the spark which ignited the Czech revolution, the death of a student demonstrator at the hands of the police, was faked by KGB agents in conjunction with the Czech secret police. In Romania the impending arrest of a dissident pastor in the town of Timisoara was announced well in advance to guarantee a public reaction; prominent opposition figures, several of whom had recently visited Moscow, were already inside the building from which Ceaucescu delivered his last tedious harangue; and the Securitate’s loyalty to the regime turned out, like some of the casualty reports, to have been somewhat exaggerated. Though it may not have foreseen the anti-Communist stampede which followed, nor welcomed the rush to German re-unification, the Soviet Union had dismantled its own empire in Eastern Europe.

The Soviet Union was itself in the toils of radical and at times uncontrollable change, of course. The process had been in train since 1985 when Mikhail Gorbachev came to power and initiated his policies of ‘openness’ (glasnost’) and ‘restructuring’ (perestroika). In October 1989 a further significant step was taken when the Communist Party of the Soviet Union decided to abandon its political monopoly, its so-called ‘leading role’. Since the Soviet leadership itself was rejecting the ideological rigidities of ‘Marxism-Leninism’, giving scope to democratic opposition and encouraging free enterprise and foreign investment, it was no longer appropriate for its satellites to retain the old, discredited, practices. Besides, the Soviet Empire had become too expensive to maintain.

In particular, the Soviet Union could no longer afford to subsidize the rest of the Bloc with cheap energy, often supplied on credit, rather than selling her precious resources for hard currency at world prices. The huge military establishment had become too costly too, as had the welfare structure and the feather-bedding which characterized the Communist regimes in Eastern Europe. The infrastructures of these countries had become decrepit, investment was short, and, except in Romania, there were huge foreign debt accumulations. In these circumstances it was recognized that the needs of the people, still less the aspirations of the rising generation, could not continue to be met without fundamental, systemic change. In short, the great edifice that Stalin built had been discovered to be unsound. The crumbling structure had to be condemned and hastily dismantled.

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