Kitchener vs. Churchill in the Sudan, 1898-99

Sir Herbert (later Lord) Kitchener, sirdar of the Egyptian army, advancing http://www.onwar.com/aced/data/sierra/sudan1896.htm”>against the Dervishes in the Sudan to avenge the death of General Gordon, did his utmost to hamper correspondents in every way he could. He particularly disliked Winston Churchill, who had pulled every string available to him to see action in the Sudan and thus advance his army career. Churchill eventually managed to get there by persuading the War Office to allow him to go out as a supernumerary lieutenant at his own expense. Kitchener was much annoyed, and it is hard to believe that, as Churchill tells it, when Kitchener learned that Churchill proposed to finance his campaign by writing for the Morning Post “he simply shrugged his shoulders and passed on to what were after all matters of greater concern.” Kitchener’s tactics were to make the twenty-six correspondents with him run exactly the same risks as his soldiers, to limit their telegraphic facilities to 200 words a day, and to give them no help, no briefings, no guidance, and little courtesy. It was not surprising that they hated him, and his disdain for them was behind what was to happen over war news at the outbreak of the First World War.

SOURCE: The First Casualty: The War Correspondent as Hero and Myth-maker from the Crimea to Kosovo, by Phillip Knightley (Johns Hopkins U. Press, 2000; first published in 1975), pp. 56-57

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Reporting from the Sino-Japanese War, 1894

[James] Creelman, a Canadian by birth, had reported the Japanese invasion of Manchuria and the capture of Port Arthur, perhaps his most famous piece. It is a textbook sample of vivid, concise reporting, forced on Creelman by communication difficulties. He was later able to elaborate his short cable, but the first account, on December 11, 1894, stands on its own.

The Japanese troops entered Port Arthur on November 21 and massacred practically the entire population in cold blood. The defenseless and unarmed inhabitants were butchered in their houses and their bodies were unspeakably mutilated. There was an unrestrained reign of murder which continued for three days. The whole town was plundered with appalling atrocities. It was the first stain upon Japanese civilisation. The Japanese in this instance relapsed into barbarism. All pretense that circumstances justified the atrocities are false.

The civilized world will be horrified by the details. The foreign correspondents, horrified by the spectacle, left the army in a body. The Japanese had offered Creelman a bribe to tone down his story, but he refused it. American public opinion, until then friendly to Japan, changed overnight.

SOURCE: The First Casualty: The War Correspondent as Hero and Myth-maker from the Crimea to Kosovo, by Phillip Knightley (Johns Hopkins U. Press, 2000; first published in 1975), pp. 60-61

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Politics vs. Economics of China, Japan, U.S.

Japundit contributor Ampontan blogs a story by Richard Halloran about a spreading backlash in Japan toward the steady barrage of criticism from both China and the two Koreas.

Journalist Richard Halloran spent 10 days in Japan talking to government officials, diplomats, business executives, military officers, scholars, journalists, and private citizens, and came away with a conclusion that really should surprise no one at all. If the recent anti-Japanese protests in China and South Korea were intended to influence Japanese attitudes and behavior, he notes in this article in the Japan Times, they succeeded—by hardening Japanese attitudes against both those countries.

Halloran also notes:

The Chinese rallies, during which the police did not intervene, were intended to drive a wedge between Japan and the U.S. Instead, said another Japanese diplomat: “We must do everything we can to strengthen our alliance with the United States.”

China’s actions were intended to dissuade Japan from building up its armed forces and becoming a “normal nation.” Instead, they have accelerated moves to revise the famed Article 9 of the Constitution, the “no-war clause” that forbids Japan from using military power.

Meanwhile, Sanford M. Jacoby, a professor of management and public policy at UCLA, offers a rather different, purely economic perspective in the Chicago Tribune (via RealClearPolitics).

For the last three years, the Japanese economy has been growing faster than at any time since the “bubble” of the late 1980s. Recovery started in 2002, slowed last year, and is on track again this year. Consumer spending is strong; employment conditions are improving throughout the economy. Toyota recently announced a plan to hire more than 3,000 people, the first time in 14 years that it has hired that many new employees.

Trade with China is one reason that the news out of Japan these days is positive. Last year China displaced the United States as Japan’s major trading partner. Japan has the advantage over U.S. and European manufacturers of proximity to the booming Chinese market. Another reason is that Japan has finally found the right set of policies to clean up its banking mess….

So Japan is back, this time with China, another country whose institutions are different from ours. Despite recent anti-Japanese riots, the future will bring China and Japan closer: Japan has technology; China has resources and skilled labor. As its Asian ties keep spreading (most recently to India), Japan has less incentive to placate American interests, whether in Washington or on Wall Street.

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Reporting from Mosul, 2005

Michael Yon, a journalist embedded with the U.S. military in Mosul, blogs his own take on war reporting as a business.

The media is an industry; but their business is not to report news. The industry needs a captive audience to beat the bottom line. The product is advertisement.

This is not a right or wrong. It’s just a business concept for moving merchandise, and every profession or industry has one. Doctors, soldiers, preachers, lawyers, journalists: everyone needs to earn a living. Only a reclusive holy man might argue otherwise, but most holy men also expect alms.

There are probably many reasons why violent acts get more attention than do acts of kindness. All of these reasons fit somewhere under the heading of human nature. Any person rummaging around in his or her own head while asking the simple question, “What do I find interesting?” is bound to find a few garish relics. Sex and someone else’s bad news will sell.

Finding or generating news can be costly. A good businessperson buys cheap, sells high. These points are obvious, but less conspicuous is how the media squeezes news cheaply from Iraq….

From a media executive’s perspective, where the CFO can occupy the same tier on the organizational chart as the managing editor, the math is easy: send a dozen journalists to Iraq, or hire one cheaply to live in Baghdad. The media gets a bargain rate on instant credibility from their “embedded journalist in the heart of the Sunni Triangle,” who spends a few minutes a day paraphrasing media releases, then heads downstairs for a beer at the hotel bar.

And now, for the rest of the story….

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Reporting from the American Civil War

Like many other aspects of the Civil War, its war correspondents have been romanticised into legend….

The legend conveniently overlooks the fact that the majority of the Northern correspondents were ignorant, dishonest, and unethical; that the dispatches they wrote were frequently inaccurate, often invented, partisan, and inflammatory. Edwin Godkin [of the London Daily News] wrote of his American colleagues: “Their communications are what you might expect from men of this stamp–a series of wild ravings about the roaring of the guns and the whizzing of the shells and the superhuman valour of the men, interspersed with fulsome puffs of some captain or colonel with whom they happened to pass the night.” Henry Villard, one of the better American correspondents, said, “Men turned up in the army as correspondents more fit to drive cattle than to write for newspapers,” and Professor J. Cutler Andrews, in his mammoth work The North Reports the Civil War, wrote, “Sensationalism and exaggeration, outright lies, puffery, slander, faked eye-witness accounts, and conjectures built on pure imagination cheapened much that passed in the North for news.” Given that it was an age of declamatory journalism and that objectivity was a rare quality, it is still a little disconcerting to find that one correspondent saw his job in these terms: “It is not within the province of your correspondent to criticize what has been done by the army or navy; nor will he state occurrences which it may be unpleasant to read.” Like him, most correspondents on both sides saw as an integral part of their task the sustaining of both civilian and army morale. A skirmish became “a glorious overwhelming victory,” a rout was transformed into “a strategic withdrawal before a vastly superior enemy,” a dead Confederate soldier had been not merely killed in battle but “sacrificed to the devilish ambitions of his implacable masters, Davis and Lee”; Confederate women had necklaces made from Yankee eyes, while the “unholy Northerners” used heads of Confederate dead for footballs. In this sort of reporting, accuracy mattered little, and the Northerner Henry Adams wrote from London to complain that “people have become so accustomed to the idea of disbelieving everything that is stated in the American papers that all confidence in us is destroyed.”

The correspondents fared little better in recognising the historic incident, in realising that they were privileged to be present at moments millions would later want to study as part of their nation’s development. No correspondent attending the dedication of a national cemetery at Gettysburg took any notice of President Lincoln beginning, “Four score and seven years ago …” At the best, they reported, as did the Cincinnati Commercial, “The President rises slowly, draws from his pocket a paper, and when the commotion subsides, in a sharp, unmusical treble voice, reads the brief and pithy remarks,” and, at the worst, ended their accounts of the event with the single sentence “The President also spoke.”

One would have expected that the war correspondents from Europe, more experienced, more mature, and less involved than their American colleagues, performed more ably in the Civil War. Unfortunately, the majority were as bad, if not worse. More subtle in their bias, more devious in their propaganda, and better assisted by the political intrigues of their editors, they completely misled their readers on what was really occurring in America. The Times of London was particularly bad.

SOURCE: The First Casualty: The War Correspondent as Hero and Myth-maker from the Crimea to Kosovo, by Phillip Knightley (Johns Hopkins U. Press, 2000; first published in 1975), pp. 20-22

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British Reporting on the American Civil War

The American Civil War held considerable importance for Britain. In 1861 it was estimated that one-fifth of the entire British population was dependent directly or indirectly on the prosperity of the cotton-manufacturing areas, which in turn depended on the American South for 80 per cent of their supplies. This clear commercial relationship made for sympathy with the South, but after Lincoln’s Emancipation Proclamation it also became an embarrassment, because then the commercial interest had to be reconciled with Britain’s long-preached sentiments of humanity. A country so experienced in moral accommodation would no doubt have had little difficulty in bringing about this reconciliation, but the issue was further complicated by a major political factor. The ruling class in Britain had nurtured a barely concealed hatred of America and her democratic institutions, and now clearly desired their downfall. If the American experiment in democracy could be shown to have failed, demands for greater democracy in Britain could be kept from becoming an issue. Britain’s interests in the war were, then, very strong, and at one stage it appeared highly likely that she would actually intervene–the American general Winfield Scott, in Paris on a propaganda mission for Lincoln, had to return to New York to prepare for its defence against a British invasion….

But The Times began with a heavy disadvantage. Its chief proprietor, its editor, and its foreign manager were all singularly ill-equipped to handle the news from America during this important period of history. The chief proprietor, John Walter III, was openly anti-Unionist. The editor, John Delane, was ignorant of American affairs and had little feeling for American institutions. The foreign manager, Mowbray Morris, had been born in the West Indies and was in sympathy with the South and slavery. Since these were the men who not only engaged the correspondents to cover the war but also presented the news the correspondents sent, it is not surprising that The Times’ coverage of the Civil War caused such a cleavage between the two nations that it required a generation to heal it….

The engagement of [biased] war correspondents like Mackay and [Francis] Lawley and the adoption of a pro-South attitude in its leading articles were bad enough, but The Times went even further to promote the Southern cause. When New Orleans fell it carried black mourning borders; it suppressed the fact that a Liverpool shipyard was building a warship, the famous Alabama, for the South and recorded her sailing to begin a career as a commerce raider in only five words in its “Ship News” column. And it commissioned Spence, the Confederate agent in Liverpool, to write a series of pro-South articles for The Times, under the signature “5,” for which it made him a gift of a specially bound edition of the Encyclopaedia Britannica. The combination of poor and subjective war correspondents and the attitude at The Times’ office towards America produced a disastrous coverage of the war.

In July 1863, misled by Mackay (who was to be made to pay for it later), The Times confidently predicted that the Southern general Lee was about to capture Washington. In 1864 it reported Sherman’s march to the sea as a folly from which he would find it difficult to extricate himself. When Sherman reached Savannah, Delane was made physically ill by the set-back, but recovered rapidly and was able to write that The Times was doing its best “to attenuate the mischief.” This took the form of a piece in which Sherman was given credit for “one of the ablest, certainly one of the most singular military achievements of the war,” but which then went on to say that the South had little use for Savannah as a port anyway.

At the beginning of the war The Times referred to Lincoln as an uneducated rail-splitter. Half-way through the war he was “a sort of moral American Pope” or “Lincoln the Last.” When he was assassinated, he was suddenly recognised as having been “one of England’s best friends.” Naturally, this recognition that it had been wildly astray in its military and political estimates of the war was not accomplished by The Times without some unpleasant recriminations and extensive scapegoat-hunting. Although it was clear that at least some responsibility lay with the executives, who had allowed their prejudices to interfere with their selection of war correspondents and with the manner in which they were briefed, blame had to be placed farther down the editorial ladder. So Mackay was peremptorily sacked. Morris broke the news to him. “This has been brought about by your blind and unreasonable condemnation of all public men and measures on the Federal side,” he wrote. “You have presented the English public with a distorted view of the Federal cause … Every statement was one-sided and every remark spiteful.”

SOURCE: The First Casualty: The War Correspondent as Hero and Myth-maker from the Crimea to Kosovo, by Phillip Knightley (Johns Hopkins U. Press, 2000; first published in 1975), pp. 34-40

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Reporting from the Crimean War

William Howard Russell [was], according to his epigraph in St. Paul’s Cathedral “the first and greatest” war correspondent. The greatest is open to dispute, and he was not the first …. But Russell’s coverage of the Crimean War [1854-1856] marked the beginning of an organised effort to report a war to the civilian population at home using the services of a civilian reporter. This was an immense leap in the history of journalism, so it is appropriate to begin with Russell, because, whether or not “the first and the greatest,” he was certainly, as he put it himself, “the miserable parent of a luckless tribe.”…

Russell returned to London and fame. The Times made the gesture every war correspondent dreams of: it put aside his IOUs for advance expenses and told him he could start again “with what tradesmen call a clean slate.” He was placed on the list of Times foreign correspondents at £600 a year, providing “you will render monthly accounts of your expenditure showing a clean balance so that we may both know how we stand.” He had breakfast with the Prime Minister, Lord Palmerston, who, mistakenly believing that Russell’s criticisms of the conduct of the war must have been inspired by his having evolved constructive alternatives, disconcerted Russell by asking him what he would do if he were commander-in-chief of the army. After the war Russell’s dispatches were published in book form, and while awaiting new battles to cover he went on a lecture tour.

Clearly, it would have been hard for Russell not to have made a name for himself in the Crimea. This was the first time that a British army in the field had been subjected to any form of independent scrutiny, and it would have been difficult to miss its shortcomings. Russell certainly chronicled them, but he failed to understand and expose the causes. He concentrated his attacks on Raglan rather than on the system, not knowing that Raglan, a humane and sensitive man, had done his best to overcome the results of years of government neglect. Throughout the campaign, Raglan had made repeated requests for all manner of equipment and supplies to overcome deficiencies in the commissariat and the medical departments, but most of his requests had been ignored. When public clamour led to a demand for a scapegoat, Russell’s dispatches helped make Raglan a convenient choice.

Although Russell criticised the lot of the ordinary soldier in the Crimea, he was careful not to hammer too hard at a comparison with that of the officers, to whose social class he himself belonged. He did not write, as he could quite accurately have done: “While the troops, ill-clad to weather a Russian winter, try to ease their hunger with a watery stew made of doubtful horseflesh, tonight in the officers’ mess the menu consists of soup, fresh fish, liver and bacon, a shoulder of mutton, pancakes with quince preserve, cheese, stout, sherry and cigars.” Above all, Russell made the mistake, common to many a war correspondent, of considering himself part of the military establishment. The one thing he never doubted or criticised was the institution of war itself. He realised he had hit the right note in criticising the conduct of the war and that his dispatches suited The Times’ politics of the moment. (Russell tended to toe his paper’s editorial line despite his professional assessments.)…

It is clear that before the war ended the army realised that it had made a mistake in tolerating Russell and his colleagues, but by then it was too late. The war correspondent had arrived, and when the American Civil War broke out, five years later, 500 of them turned out to report the conflict on the Northern side alone.

SOURCE: The First Casualty: The War Correspondent as Hero and Myth-maker from the Crimea to Kosovo, by Phillip Knightley (Johns Hopkins U. Press, 2000; first published in 1975), pp. 1-17

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PsyOps in Southern Afghanistan

M. E. “Eddie” Roberts, a U.S. Army soldier in southern Afghanistan has just published an account of his experiences entitled Villages of the Moon: Psychological Operations in Southern Afghanistan. Various excerpts are online but, apart from the photos, I find them confusing, poorly written, full of military jargon, and far from illuminating.

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Gulag Epilogue: Memory and Human Understanding

Our failure in the West to understand the magnitude of what happened in the Soviet Union and central Europe does not, of course, have the same profound implications for our way of life as it does for theirs. Our tolerance for the odd “Gulag denier” in our universities will not destroy the moral fabric of our society. The Cold War is over, after all, and there is no real intellectual or political force left in the communist parties of the West.

Nevertheless, if we do not start trying harder to remember, there will be consequences for us too. For one, our understanding of what is happening now in the former Soviet Union will go on being distorted by our misunderstanding of history. Again, if we really knew what Stalin did to the Chechens, and if we felt that it was a terrible crime against the Chechen nation, it is not only Vladimir Putin who would be unable to do the same things to them now, but we also would be unable to sit back and watch with any equanimity. Nor did the Soviet Union’s collapse inspire the same mobilization of Western forces as the end of the Second World War. When Nazi Germany finally fell, the rest of the West created both NATO and the European Community–in part to prevent Germany from ever breaking away from civilized “normality” again. By contrast, it was not until September 11, 2001, that the nations of the West seriously began rethinking their post-Cold War security policies, and then there were other motivations stronger than the need to bring Russia back into the civilization of the West.

But in the end, the foreign-policy consequences are not the most important. For if we forget the Gulag, sooner or later we will find it hard to understand our own history too. Why did we fight the Cold War, after all? Was it because crazed right-wing politicians, in cahoots with the military-industrial complex and the CIA, invented the whole thing and forced two generations of Americans and West Europeans to go along with it? Or was there something more important happening? Confusion is already rife. In 2002, an article in the conservative British Spectator magazine opined that the Cold War was “one of the most unnecessary conflicts of all time.” The American writer Gore Vidal has also described the battles of the Cold War as “forty years of mindless wars which created a debt of $5 trillion.”

Already, we are forgetting what it was that mobilized us, what inspired us, what held the civilization of “the West” together for so long: we are forgetting what it was that we were fighting against. If we do not try harder to remember the history of the other half of the European continent, the history of the other twentieth-century totalitarian regime, in the end it is we in the West who will not understand our past, we who will not know how our world came to be the way it is.

And not only our own particular past. For if we go on forgetting half of Europe’s history, some of what we know about mankind itself will be distorted. Every one of the twentieth-century’s mass tragedies was unique: the Gulag, the Holocaust, the Armenian massacre, the Nanking massacre, the Cultural Revolution, the Cambodian revolution, the Bosnian wars, among many others. Every one of these events had different historical, philosophical, and cultural origins, everyone arose in particular local circumstances which will never be repeated. Only our ability to debase and destroy and dehumanize our fellow men has been–and will be–repeated again and again: our transformation of our neighbors into “enemies,” our reduction of our opponents to lice or vermin or poisonous weeds, our reinvention of our victims as lower, lesser, or evil beings, worthy only of incarceration or expulsion or death.

The more we are able to understand how different societies have transformed their neighbors and fellow citizens from people into objects, the more we know of the specific circumstances which led to each episode of mass torture and mass murder, the better we will understand the darker side of our own human nature. This book was not written “so that it will not happen again,” as the cliché would have it. This book was written because it almost certainly will happen again. Totalitarian philosophies have had, and will continue to have, a profound appeal to many millions of people. Destruction of the “objective enemy,” as Hannah Arendt once put it, remains a fundamental object of many dictatorships. We need to know why–and each story, each memoir, each document in the history of the Gulag is a piece of the puzzle, apart of the explanation. Without them, we will wake up one day and realize that we do not know who we are.

SOURCE: Gulag: A History, by Anne Applebaum (Anchor Books, 2003), pp. 575-577

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Bitter Taste of Freedom from the Gulag

Release [from the Gulag], whether it came in 1926 or 1956, had always left prisoners with mixed feelings. Gennady Andreev-Khomiakov, a prisoner released in the 1930s, was surprised by his own reaction:

I imagined that I would be dancing instead of walking, that when I finally got my freedom I’d be drunk with it. But when I was actually released, I felt none of this. I walked through the gates and past the last guard, experiencing no happiness or sense of uplift … There, along the sun-drenched platform ran two young girls in light dresses, merrily laughing about something. I looked at them in astonishment. How could they laugh? How could all these people walk around conversing and laughing as if nothing unusual was happening in the world, as if nothing nightmarish and unforgettable stood in their midst …

After Stalin’s death [in 1953] and Khrushchev’s speech [in 1956], the releases came more rapidly, and reactions became even more confused. Prisoners who had expected to spend another decade behind barbed wire were let go on a day’s notice. One group of exiles was summoned during working hours to the offices of their mine, and simply told to go home. As one remembered, Spetskomandant Lieutenant Isaev “opened a safe, pulled out our documents, and distributed them …” Prisoners who had filed petition after petition, demanding a re-examination of their cases, suddenly found that further letters were unnecessary–they could simply walk away.

Prisoners who had thought of nothing else except freedom were strangely reluctant to experience it: “Although I could hardly believe it myself, I was weeping as I walked out to freedom … I felt as though I had torn my heart away from what was dearest and most precious to it, from my comrades in misfortune. The gates closed–and it was all finished.”

Many were simply not ready. Yuri Zorin, riding a crowded prisoners’ train south from Kotlas in 1954, made it past only two stations. “Why am I going to Moscow?” he asked himself–and then turned around and headed back to his old camp, where his ex-commander helped him get a job as a free worker. There he remained, for another sixteen years. Evgeniya Ginzburg knew a woman who actually did not want to leave her barracks: “The thing is that I–I can’t face living outside. I want to stay in camp,” she told her friends. Another wrote in his diary that “I really don’t want freedom. What is drawing me to freedom? It seems to me that out there … there are lies, hypocrisy, thoughtlessness. Out there, everything is fantastically unreal, and here, everything is real.” Many did not trust Khrushchev, expected the situation to worsen again, and took jobs as free workers in Vorkuta or Norilsk. They preferred not to experience the emotions and undergo the hassle of return, if they were ultimately to be re-arrested anyway.

But even those who wanted to return home often found it nearly impossible to do so. They had no money, and very little food. Camps released prisoners with the equivalent of 500 grams of bread for every day they were expected to be on the road–a starvation ration. Even that was insufficient, since they were often on the road much longer than expected, as it proved almost impossible to obtain tickets on the few planes and trains leading south. Arriving at the station in Krasnoyarsk, Ariadna Efron found “such a crowd, that to leave was impossible, simply impossible. People from all of the camps were there, from all of Norilsk.” She was finally given a ticket out of the blue by an “angel,” a woman who by chance had two. Otherwise, she might have waited for months.

Facing a similarly crowded train, Galina Usakova, like many others, solved the problem by riding home on a baggage rack. Still others did not make it at all: it was not uncommon for prisoners to die on the difficult journey home, or within weeks or months of arrival. Weakened by their years of hard labor, tired out by exhausting journeys, the emotions surrounding their return overwhelmed them, resulting in heart attacks and strokes. “How many people died from this freedom!” one prisoner marveled.

SOURCE: Gulag: A History, by Anne Applebaum (Anchor Books, 2003), pp. 511-512

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