Russian Repatriates from Hawai‘i, 1917

A reader, John Wilmer, sent a link to a website full of long lost far outliers that immediately sucked me in. Here are a few excerpts from the introduction and translated applications for repatriation from Hawai‘i to Russia in 1917.

At the beginning of the 20th century Hawaii sugar plantation owners began to recruit laborers of European background. Former Secretary of the Territory of Hawaii and Director of the Bureau of Immigration, Alatau L.C. Atkinson, and a somewhat questionable Russian entrepreneur A. V. Perelestrous, traveled to Harbin, Manchuria to recruit Russian workers, primarily from the area around Vladivostok. Perhaps as many as 2,000 Russians and Ukrainians came to Hawaii.

The idea for repatriating Russians living aboard began right after the February Revolution in Petrograd. Vil’gel’m Vasil’evich Trautshold, a career diplomat who had served as a Vice Consul in Hakodate (1906-12), as a Consul in Dairen and General Consul in Harbin (1914-17), was sent to Hawaii from September 1917 to March of 1918. The costs of repatriation to Russia were borne by the new government….

Podrez Sergei Konstantinovich. Born Oct. 6, 1878. He was a peasant from the village of Dubki IUzhno-Ussuriisk uezda Primor’ye oblast. In Harbin he was a tailor’s shop and worked as an agent for the Singer Co. In 1910 he came with his family to Hawaii. Before repatriation from Honolulu he was a construction worker on the local prison. He left Hawaii alone in 1918 after he divorced his wife Elena Ermolaevna, 33 yrs. old (she was a mid-wife). They had four daughters ages two to sixteen, and had refused to leave with him. The court in Honolulu told the husband to pay $6 wk in alimony.

Kolesnichenko Demid (Dmitrii) Borisovich. Born Aug. 16, 1883 in the village of Kotliarka Kiev guberniia. In Nikol’sk-Ussuriisk he was the owner of a workshop were he considered that he “received more money for his work.” (than Hawaii) He was a reserve junior non-commissioned officer in 1905. He came to Hawaii through Harbin on the ship Korea in 1910. His wife Pelageiia Nikiforovna, b. 1889 and three children from the ages of 4 to 8. Two of these were born in Honolulu. He mostly worked on sugar plantations on Oahu, but his last work was as repairman for horse-carriages ($4.75 day). He wanted to return to his parents in Nikol’sk-Ussuriisk. Trautshold noted: “drinks.”

Riazantsev Fedor Petrovich. Born in 1865. He was a peasant in the village of Orlovka Tifilissk guberniia. Dukhobor Minister (Svobodnik). In 1899 he finished three years of exile to Tifiliisk for publicly destroying weapons (a religious principle). After that he emigrated with his parents to Canada and lived in British Columbia. In Feb. 1917 he came to Honolulu with his family. His wife (“spiritual sister”–Dukhobors don’t get married) Pelageia, b. 1872, and their two sons aged 12 and 23 yrs. old returned to San Francisco because it was difficult to find work in Hawaii. In Honolulu Fedor was a temporary worker for building the water-works ($2 day). He said to Trautshold: “I know about freedom [i.e., the revolution] in Russia, and the Dukhobors want to ask the government to give us land to settle where we can live without animals.” Dec. 16, 1917 he returned to Russia.

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Legacies of Japan’s Biochemical Warfare

By May [1939], when the major transport center of Hsuchou fell, the Japanese army was using chemical weapons whenever they could be effective in turning the tide in closely fought battles. “Imperial Headquarters Army Order Number 301,” sealed by Hirohito on May 15, 1939, authorized the carrying out of field studies of chemical warfare along the Manchukuo-Soviet border. What the content of those studies was remains unclear. In July 1940 Hirohito approved Prince Kan’in’s request to authorize the use of poison gas by the commander of the Southern China Area Army. A year later, however, in July 1941, when the army moved into the southern part of French Indochina, Army Chief of Staff Sugiyama issued a directive explicitly prohibiting the use of gas. Presumably Hirohito and the high command were concerned that gas not be used against Western nations that could retaliate in kind. Their well grounded fear of American possession (and forward stockpiling) of chemical weapons continued to deter them from using such weapons down to the end of World War II.

Hirohito also sanctioned during 1940 the first experimental use of bacteriological weapons in China. It is true that no extant documents directly link him to bacteriological warfare. But as a methodical man of scientific bent, and a person who questioned what he did not clearly understand and refused to put his seal on orders without first examining them, he was probably aware of the meaning of the orders he approved. Detailed “directives” of the Imperial Headquarters that the army chief of staff issued to the Kwantung Army command in charge of biological warfare, Unit 731, were as a rule shown to the emperor; and the Army Orders of the Imperial Headquarters–Army, on which such directives were based, were always read by him. Biological weapons continued to be used by Japan in China until 1942, but the full consequences of this Japanese reliance on both chemical and biological warfare would come only after World War II: first, in the Truman administration’s investment in a large biological and chemical warfare program, based partly on transferred Japanese BC discoveries and technology; second, in the massive American use of chemical weapons in Vietnam.

Though no documents directly tie him to it, another feature of the brutal Chinese war for which Hirohito should be charged with individual responsibility was the strategic bombing of Chungking and other cities, carried out independently of any ground offensives, and using many types of antipersonnel explosives. Starting in May 1938 and continuing until the beginning of the Pacific War, the Japanese naval air force initiated indiscriminate bombing against China’s wartime capital of Chungking and other large cities. The bombing campaign was uncoordinated with the army’s strategic bombing of Chinese cities. First studied by military historian Maeda Tetsuo, the navy’s air attacks on Chungking anticipated the German and Italian bombing of cities and strategic bombing of Japan’s own cities that the United States initiated during the last stage of the Pacific War. At the outset the navy deployed seventy-two bombers (each with a seven-man crew) and dropped incendiary as well as conventional bombs. In their first two days of raids, they reportedly killed more than five thousand Chinese noncombatants and caused enormous damage. Two months later, in retaliation for this indiscriminate bombing, the United States embargoed the export of airplane parts, in effect imposing its first economic sanctions against Japan.

SOURCE: Hirohito and the Making of Modern Japan, by Herbert P. Bix (HarperCollins, 2000), pp. 362, 364

The aerial bombing of Guernica took place on 26 April 1937, almost exactly a year before the first Japanese bombing of Chungking.

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Watching the Japanese Elections

Jonathan Dresner at Frog in a Well has a nice summary of how effective Japan’s Postal Savings system has been since it was first created back in the Meiji era.

The Postal Savings system was a fundamental institution in the Meiji modernization, enabling reliable low-cost long-distance transactions (including remittances from overseas, which is where my research comes in) and accumulating small deposits into a pool of capital that was agressively used for investment in railroads and other heavy industrial development.

I know I’ve been relying on the post office ATMs while I’ve been in Japan these past six weeks, since a lot of combini don’t give equal access to accounts overseas.

My first comment on the recent election is that it provided me a great opportunity for language-learning that kept listening and reading skills in synch. The constant repetition of restricted sets of visual and oral clues with each new set of results (enough to keep me watching) gave me time to look stuff up in my handy-dandy new Canon WordTank: 当選の当 (short for ‘elected’)、確実の確 (short for ‘called’)、比例の比 (short for ‘proportion[ally elected]’)、圧勝 (‘pressure=overwhelming victory’)、plus a lot of surnames and placenames that I’m always a little shaky on.

Two more points: (1) Koizumi seems to be creating the equivalent of Blair’s New Labour or Clinton’s DLC (which is where I feel most comfortable on the political spectrum). Can we call the current LDP the New Tories? (Please, not Neocons!) (2) The DJP really got wiped out in Greater Kanto. I’m right now in Ashikaga, on the border of Tochigi and Gunma, where all but one out of maybe 18 wards went for the LDP. You can see the economic growth (industrial parks, tract housing, strip malls, big box retailers, lots of cars and parking) all around the edges of the Kanto plain.

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Japan: A "Third Beer" Country

This summer, the major Japanese brewers have all been pushing their new “third beer” products. I was motivated to sample them by the relative price–about ¥600 for a six-pack, as opposed to at least ¥1200 for malt beer.

The “third beer” boom was sparked by Sapporo, which launched a beverage called Draft One in February 2004. Made with protein extracted from peas, Draft One’s selling point is its light taste and drinkability. Meanwhile, Kirin’s Nodogoshi Nama, made with soybean protein, touts its good flavor and crispness. Asahi’s Shin Nama, which uses soy peptide and a yeast that the company also employs in beer making, offers a dry finish. And Suntory’s Super Blue, which contains low-malt beer mixed with liquor distilled from wheat, has a crisp, refreshing taste.

Determined to avoid the high taxes imposed on beverages made using malt as a raw ingredient, the brewers went to a lot of trouble to find alternatives. Sapporo, the pioneer in this market, experimented for four years with a series of ingredients that included two types of millet and corn before hitting on pea protein as a raw ingredient.

I’ve now sampled all of the above-listed “third beers”–plus Sapporo’s new low-calorie, “high fiber” Slims–and the only six-packs I could finish were Sapporo’s Draft One and Asahi’s Shin Nama. And if the weather hadn’t been so hot and muggy, I’m not sure I could have accomplished even that much.

Now I guess I’ll have to sample a couple of Japan’s “second beers”–the low-malt happoshu. But, except in really hot weather, I prefer my beers flat, dark, and bitter, not sudsy, pale, and yeasty. I could drink Guinness for breakfast, lunch, and dinner if I never had to get any work done.

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Bix on Irresponsible Japanese Decisionmaking

At the imperial conferences Hirohito presided over and approved decisions impacting not only the destiny of Japan but of China and other countries affected by Japanese policy. Since these conferences were usually convened after the liaison conferences [between the top government and military leaders], at which all the interested parties had reached decisions in which the emperor shared [passively or actively?–J.], he already knew the contents of the matters to be “decided.” Essentially the imperial conference was designed to allow him to perform as if he were a pure constitutional monarch, sanctioning matters only in accordance with his advisers’ advice but not bearing responsibility for his action [so in this context “sanctioning” = rubberstamping–J.]. At these meetings, civilian ministers wore morning clothes and military officers full-dress uniforms. The theatrical element of these affairs should not obscure their great importance, however. Nor were all imperial conferences the same, and the emperor’s lips were not sealed at all of them [so they *were* sealed at most of them?–J.].

The imperial conference was the device for legally transforming the “will of the emperor” into the “will of the state.” And because everyone who participated in its deliberations could claim to have acted by, with, and under the unique authority of the emperor, while he could claim to have acted in accordance with the advice of his ministers of state, the imperial conference diffused lines of responsibility. In that sense it was the perfect crown to the Japanese practice of irresponsibility, for it sustained four separate fictions: (a) that the cabinet had real power; (b) that the cabinet was the emperor’s most important advisory organ; and (c) that the cabinet and the military high command had reached a compromise agreement on the matter at hand, providing the emperor with a policy that he (d) was merely sanctioning as a passive monarch [so here too “sanctioning” = rubberstamping–J.]. Reality was quite different: a powerless cabinet, an emasculated constitution, and a dynamic emperor participating in the planning of aggression and guiding the process, by a variety of interventions that were often indirect but in every instance determining. [Notice any actors missing from the “reality”? That’s right! A dynamic military planning its own aggressions–not just “participating in” the planning–and directly or indirectly forcing the government to react with new policies that ranged from bad to worse.–J.]

SOURCE: Hirohito and the Making of Modern Japan, by Herbert P. Bix (HarperCollins, 2000), pp. 328-329

Look, I have no interest in excusing Hirohito for his manifest sins of omission, and am fully prepared to believe that he exercised malignant leadership on many occasions. (Nor do I care one way or the other whether the Japanese imperial throne is preserved or abolished.) But I just find Bix’s arguments to be more tendentious than convincing when he tries to make the case that Hirohito was a more active than passive sinner.

POSTELECTION AFTERTHOUGHT: It’s interesting how much criticism newly (and overwhelmingly) reaffirmed Prime Minister Koizumi gets for *not* making decisions in the unaccountable backroom manner described above, which has long characterized Japanese politics.

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Reckless Japanese Admirals in Shanghai, 1932

Tensions in Shanghai had begun after Japanese residents took umbrage at a Chinese newspaper article, on January 9, decrying the failure of the assassination attempt on the Shôwa emperor. Nine days later army Maj. Tanaka Ryûkichi, hoping to divert foreign attention from the army’s operations in northern Manchuria, instigated an attack by a Chinese mob on a group of Japanese Nichiren priests. The Imperial Navy found this incident a tempting chance to demonstrate its prowess to the army. The Shanghai fleet was quickly reinforced and on January 28, 1932, marines under Rear Adm. Shiozawa Kôichi went ashore and that night challenged China’s Nineteenth Route Army–a 33,500-man force stationed in the vicinity of the International Settlement, which ran along the waterfront. In the ensuing battle the Chinese gave the Japanese marines a good thrashing. Unable to retrieve the situation despite reinforcements from the fleet, the navy had to call on the army for help. But the Chinese army still held firm and again inflicted heavy losses. The high command in Tokyo then organized a full-fledged Shanghai Expeditionary Force under General Shirakawa and reinforced it with two full divisions. Intense fighting ensued; the Chinese finally fell back, and Japan was able to announce a face-saving cease-fire, followed by an armistice, negotiated with British participation on May 5, 1932, which also ended the Chinese boycott.

The Shanghai Incident should have awakened Hirohito to the recklessness and aggressiveness of his senior admirals–the very officers he and the court group regarded as sophisticated, cosmopolitan men of the world. Driven by service rivalry, they had deliberately sought a confrontation with Chinese forces in the heartland of China, knowing that problems with the United States and Britain were sure to result. Equally important, this incident was an unlearned lesson for both military services. Neither army nor navy drew any new conclusions from the heavy losses they incurred in this first large battle with a modern Chinese army. They continued as before–utterly contemptuous of the Chinese military and people, whom they saw as a rabble of ignorant, hungry peasants, lacking racial or national consciousness, that could easily be vanquished by one really hard blow. Hirohito himself may have held that view privately. But the emperor was more aware than his commanders of Japan’s vulnerability to economic blockade. Going out of his way, he told Shirakawa to settle the Shanghai fighting quickly and return to Japan. At Shanghai, Hirohito acted decisively to control events; in rural Manchuria, on the other hand, he was pleased to watch passively as his empire expanded.

At Shanghai, both during and after the fighting, Japanese officers and enlisted men alike exemplified the pathological effects of the post-1905 battlefield doctrine of never surrendering. Captured by the Chinese in February 1932, Capt. Kuga Noboru was returned to Japan in a prisoner exchange; he committed suicide to atone for his capture. Praised for his martial spirit by Army Minister Araki, Kuga was later enshrined at Yasukuni. From this time on, officers who survived were openly pressured to commit suicide. A plethora of books, movies, and stage dramas glorified the “human bombs” and “human bullets” who fave their lives on the Shanghai front. These tales heightened the popularity of the army at home, while also reinforcing its mystique abroad. [Bix later (p. 346) notes that Japanese combat casualties numbered, on average, twice as many dead as wounded during the China war.]

SOURCE: Hirohito and the Making of Modern Japan, by Herbert P. Bix (HarperCollins, 2000), pp. 250-252

So much for the conventional wisdom that the Imperial Japanese Navy was much less inclined toward war than the Imperial Japanese Army.

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Hirohito’s Role in Military Adventures, 1927-28

On March 24, 1927, soldiers of China’s Nationalist Revolutionary Army pillaged the Japanese Consulate in Nanking and assaulted the consul; they also attacked buildings housing the American and British Consulates. Later that same day British and American warships on the Yangtze River bombarded the city. The Japanese press immediately sensationalized the Nanking Incident, in which six Westerners died, Japanese rights were violated, and no Japanese troops had been dispatched. Against this background, in the middle of the official mourning period for the Taishô emperor, Hirohito sanctioned Japan’s first military interventions in China’s civil war. Twice, on May 28 and July 8, he gave his consent to the army’s dispatch of troops to China’s Shantung Province, ostensibly to protect Japanese residents from assaults by Kuomintang soldiers on their way north toward Peking. Less than a year later, on April 19, 1928, he consented to another deployment: this time five thousand troops of the Sixth Division, under Gen. Fukuda Hikosuke, to the port of Tsingtao, Shantung, a center of Japanese textile capital and once a Japanese protectorate. He did so after first asking Chief Military Aide Nara whether the intervention would lead to another massacre of Japanese lives such as had occurred in the Russian city of Nikolaevsk (now Pugachev) in 1920. Nara said that it would not.

When Gen. Fukuda arrived in Tsingtao, however, he decided on his own initiative immediately to proceed inland (by rail) to Tsinan. There, a few days later, the first of several clashes occurred between Japanese and Nationalist soldiers. Later, on May 8, Hirohito sanctioned without hesitation the dispatch of reinforcements to Tsinan. The Tsinan affair dragged on into early 1929, during which time seventeen thousand Japanese troops unleashed a reign of terror on the Chinese citizens of the city, wrecking chances for Sino-Japanese rapprochement. For Hirohito this incident was yet another example of Tanaka’s inadequacy as a prime minister.

Less than a month after Hirohito had sanctioned a fourth deployment of troops to Shantung Province, on June 4, 1928, senior staff officers of Japan’s Kwantung Army, led by Col. Kômoto Daisaku, assassinated the Chinese warlord and territorial sovereign, Chang Tso-lin, on whom Prime Minister Tanaka had based his Manchurian policy. This incident (and the prime minister’s alleged mishandling of it) pulled Manchuria into the turmoil of Japanese and international politics. For the young emperor and his entourage, it provided the opportunity they had long been seeking to remove Tanaka and his entire Seiyûkai cabinet.

SOURCE: Hirohito and the Making of Modern Japan, by Herbert P. Bix (HarperCollins, 2000), pp. 214-215

This passage illustrates what I find so frustrating about Bix’s central argument: that Hirohito wielded actual power as commander in chief of the Japanese military–or, more weakly, that he could have if he had decided to! But it also shows why I’m determined to keep plodding through the remainder of the book. (I’m roughly halfway through its 688 pages of text.)

Notice the verbs (which I’ve boldfaced) that Bix uses to describe Hirohito’s ‘actions’. He sanctioned and consented, and once even asked a question before consenting. Sanctioned is one of those verbs that can mean anything from ‘strongly advocated’ at one extreme, to ‘rubberstamped’ at the other. It is by far the most common ‘action’ that Bix attributes to Hirohito during his involvement in key decisionmaking. In most cases, Bix is reduced to accusing the emperor not of acting wrongly, but of failing to act–more specifically, of failing to rein in a military that was out of control by calling for the punishment of criminal behavior by its officers. Note the unsanctioned actions of Gen. Fukuda and the Kwantung Army officers, which I’ve italicized in the passage cited above.

Despite Bix’s repeated, often tendentious, explications of the silent emperor’s thought processes and intentions at each indirectly documented event, Hirohito never seems to be the initiator of any military action. Instead, he comes across as an irresolute, squeaky nag on his ceremonial white steed, who on nearly every occasion accepts the recommendations of his advisors. His most aggressive actions seem to be directed at civilians, when he dissolves the cabinets of unsuccessful prime ministers. Meanwhile, the military literally gets away with murder. Instead of a commander-in-chief, Hirohito acts more like a nagging national mother-in-law to each new prime minister.

On the other hand, Bix does a thorough and convincing job of answering the question, “What did the emperor know and when did he know it?” Hirohito was well informed about all key events. And Bix’s narrative also recaps clearly the step-by-step road to war between Japan and the U.S., countering two prevalent myths along the way: (1) That the U.S. pushed Japan into war while Japan was willing to compromise. In truth, every escalation of U.S. sanctions was in response to new levels of Japanese aggression in China, and Japanese refusal to compromise on China. (2) That Chiang Kai-shek’s army saved its ammo while Mao’s communists bore the brunt of the anti-Japanese resistance. If anything, it was the reverse during the 1920s and 1930s. The Nationalist army fought well against the Japanese in a number of earlier engagements, even besting them on occasion. If China had had an air force that could bombard the Japanese homeland the way the Japanese bombarded Chinese cities, it might at least have fought Japan to a draw.

At least those are my impressions after reading the first half of Bix’s tome.

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The Wild Pigs of Ashikaga

One day last weekend, an early morning walk turned into a full morning’s hike along mountain trails near our apartment. We started at Ashikaga’s Orihime Jinja, a textile industry shrine established in 1937.

FIRST DETOUR: Orihime is 織姫 ‘weaving princess’; textiles are orimono 織物 ‘woven things’. Orihime is the heroine of the Tanabata story. “The legend was probably imported from China in the Heian Era (794-1185), and its associated Tanabata Festival has developed through the centuries. The story involves the stars of Vega and Altair and their apparent proximity to the Milky Way.” Although July 7 marks Tanabata in much of Japan, Ashikaga and other northern cities follow Sendai in celebrating it on August 6-8.

Behind the shrine’s parking lot were markers of several trailheads, and we saw some old folks setting out for hikes. So we kept going. The first sign we saw as the trail left the parking lot was a warning about イノシシ (inoshishi 猪 ‘wild boar‘) on the mountain trails. We hesitated for a moment, but then forged ahead. Near the top of the first crest, near the upper parking lot, we encountered an old lady who was so excited about having seen two wild pigs that she had to tell the first people she met, even if they were foreigners. (My Japanese is just good enough to get people talking, but not good enough to follow more than the gist once they get wound up. I need subtitles when the vocabulary gets away from me.)

“I saw two inoshishi,” she said, “They were so cute. Don’t worry. They’re used to people and won’t attack.”

“What do they eat?” I asked.

“They live on fresh roots, fallen fruit, and the food left on graves.”

SECOND MEANDER: Sure enough, a few days later, we saw another sign warning about inoshishi, this time at Hôrakuji (1294), a temple that served as a model for the much more famous Ginkakuji (1460) in Kyoto, both built by Ashikaga clan leaders, as was the more spectacular Kinkakuji (1397). It asked people not to put food on the graves in the large cemetery behind the temple that climbed halfway up the same hillside we had hiked.

We thanked the lady for her advice and set out on a well-traveled trail. We never saw any inoshishi, nor did the other people we queried as they were returning. But once we got to the shrine at the top and decided to take a less travelled path back, we began to see constant signs of pigs rooting beside the trail. We never saw–nor even heard–the pigs themselves, but when the path turned out to be a little less well beaten than we had hoped, we were sometimes heartened to see that at least the pigs recognized it as a human thoroughfare likely to attract the odd bit of food waste. Near the end of the mountain trail, as we slowly approached civilization by way of overgrown cart trails past overgrown vegetable gardens, we even saw a real pig wallow at a bend in the road, with the water still murky from recent use.

It’s good to see that even larger Japanese animals are making a comeback, even if they do make pests of themselves from time to time.

FINAL TRAIL OFF: According to an abstract in PubMed, there are two subspecies of wild pig in Japan, Sus scrofa leucomystax and S.s. riukiuanus (the latter from the Ryukyus), both more closely related to the Far Eastern (S.s. ussuricus) than to the Middle Asian (S.s. nigripes), Transcaucasian (S.s. attila) and European pigs (S.s. ferus).

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Nichiren and Japan’s National Spirit, 1924

Seeking to resist the democratic current and build up the waning imperial authority, on November 10, 1923, the Kiyoura cabinet adopted a “cultural policy” based on the regent’s [i.e., Crown Prince Hirohito’s] Imperial Rescript on the Promotion of the National Spirit. Prime Minister Kiyoura thereupon formed, in February 1924, a Central Association of Cultural Bodies in response to Hirohito’s call for the improvement of thought and “the awakening of the national spirit.” Invited to the association’s convocation meeting to discuss a national campaign against “dangerous thoughts” associated with the labor movement and the Left were representatives from Shinto, Christianity, and Buddhism, including the leaders of Nichiren.

The sect, founded in the thirteenth century, was enjoying its golden age of influence and growth, and two of its leading proseltyzers–Honda Nisshô and Tanaka Chigaku–immediately seized upon this “national spirit” campaign to draw up an appeal asking the court to issue a rescript conferring on Nichiren, the founder of their religion, the posthumous title of “Great Teacher Who Established the Truth,” so that they could then use it for prosletyzing purposes. After the court granted Nichiren the title, Imperial Household Minister Makino is alleged to have declared: “This decision was due to the emperor’s benevolent awareness that the present ideological situation in Japan requires better guidance by sound thought, and especially, firm religious belief.”

In fact the imperial house, controlled by Makino and Hirohito, awarded the title because it considered the social situation bad enough to warrant the services of the most passionate enemies of Taishô democracy, the Nichiren believers. When Honda went to the Imperial Household Ministry to receive the award, he met Makino and told him that the Nichiren religion “is the banner of an army on the offensive in the ‘ideological warfare’ of the present day.” Honda also expressed his patriotism and boasted about the Nichiren sect’s antidemocratic, anticommunist nature.” That Buddhism (or the faith of Nichiren believers, many of whom were upper-echelon military officers and civilian right-wing ideologues) had to be called on to supplement emperor ideology indicates that the official creed was never able to exercise a controlling influence on all groups in Japanese society.

SOURCE: Hirohito and the Making of Modern Japan, by Herbert P. Bix (HarperCollins, 2000), pp. 163-164

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Guidance: Welcome it is all of you!

The following sign at Shin Sapporo Station Bus Terminal no. 22 was helpful and befuddling at the same time.

Guidance: Welcome it is all of you!

A visitor going to “a village of reclamation” takes a bus for “Kaitaku no mura” of the 22nd number from a departure home of here and please take it to a terminal.

Because I can be more late by traffic circumstances from the departure time, please understand it. Then please spend pleasant time.

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