Category Archives: war

From Merchants to Mercenaries in Mughal India

From The Anarchy: The East India Company, Corporate Violence, and the Pillage of an Empire, by William Dalrymple (Bloomsbury, 2019), Kindle pp. 90-91:

Soon both the British and the French were intriguing with the different states in the south, covertly offering to sell their military assistance in return for influence, payments or land grants. In 1749, in return for a small trading port, the EIC became involved in its first attempt at what today would be called regime change, taking sides in a succession dispute in the Maratha kingdom of Tanjore. The attempted coup was a miserable failure.

Dupleix, however, had much more success as a military entrepreneur. His clients had to pay for their European weapons and troops in land grants and land revenue collection rights that would enable the French Compagnie to maintain its sepoys and finance its trade from Indian revenues rather than importing bullion from Europe. Dupleix sold his services as a mercenary first to one of the claimants to the throne of the Carnatic, and then, in a much more ambitious move, despatched the Marquis de Bussy to Hyderabad to take sides in the succession crisis that had followed the death of the region’s most powerful Mughal overlord, Nizam ul-Mulk, as his sons fought for control of the Nizam’s semi-detached fragment of the Mughal Empire. Dupleix was handsomely rewarded for his assistance with a present of £77,500, the high Mughal rank of Mansab of 7,000 horse – the equivalent of a Dukedom in Europe – the rich port of Masulipatnam and a jagir (a landed estate) worth £20,000. Selling the services of his trained and disciplined troops, he soon realised, was an infinitely more profitable business than dealing in cotton textiles.

Dupleix’s generalissimo, the Marquis de Bussy, who also made a fortune, could hardly believe the dramatic results his tiny mercenary force achieved as he marched through the Deccan: ‘Kings have been placed on the throne with my hands,’ he wrote to Dupleix in 1752, ‘sustained by my forces, armies have been put to flight, towns taken by assault by a mere handful of my men, peace treaties concluded by my own mediation … The honour of my nation has been taken to a pinnacle of glory, so that it has been preferred to all the others in Europe, and the interests of the Compagnie taken beyond its hopes and even its desires.’

In reality, however, these were all two-way transactions: weak Indian rulers of fragmented post-Mughal states offered large blocks of territory, or land revenue, to the different European Companies in return for military support. The warfare that followed, which usually involved very small Company armies, was often incoherent and inconclusive, but it confirmed that the Europeans now had a clear and consistent military edge over Indian cavalry, and that small numbers of them were capable of altering the balance of power in the newly fractured political landscape that had followed the fall of the Mughal Empire. The Carnatic Wars that rumbled on over the next decade might have had few conclusive or permanent strategic results, but they witnessed the transformation of the character of the two Companies from trading concerns to increasingly belligerent and militarised entities, part-textile exporters, part-pepper traders, part-revenue-collecting land-holding businesses, and now, most profitably of all, state-of-the-art mercenary outfits.

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Nader Shah Robs the Mughal Empire, 1739

From The Anarchy: The East India Company, Corporate Violence, and the Pillage of an Empire, by William Dalrymple (Bloomsbury, 2019), Kindle pp. 76-80:

On 21 May, Nader Shah with a force of 80,000 fighting men crossed the border into the Mughal Empire, heading for the summer capital of Kabul, so beginning the first invasion of India for two centuries. The great Bala Hisar of Kabul surrendered at the end of June. Nader Shah then descended the Khyber. Less than three months later, at Karnal, one hundred miles north of Delhi, he defeated three merged Mughal armies – around a million men, some half of whom were fighters – with a relatively small but strictly disciplined force of 150,000 musketeers and Qizilbash horsemen armed with the latest military technology of the day: armour-penetrating, horse-mounted jazair, or swivel guns.

Nader Shah’s job was certainly made much easier by the increasingly bitter divisions between Muhammad Shah’s two principal generals, Sa’adat Khan and Nizam ul-Mulk. Sa’adat Khan arrived late at the Mughal camp, marching in from Avadh long after the Nizam had encamped, but, keen to show off his superior military abilities, decided to ride straight into battle without waiting for his exhausted soldiers to rest. Around noon on 13 February, he marched out of the earthwork defences erected by the Nizam to protect his troops, ‘with headlong impetuosity misplaced in a commander’, and against the advice of the Nizam, who remained behind, declaring that ‘haste is of the devil’. He was right to be cautious: Sa’adat Khan was walking straight into a carefully laid trap.

Nader Shah lured Sa’adat Khan’s old-fashioned heavy Mughal cavalry – armoured cuirassiers fighting with long swords – into making a massed frontal charge. As they neared the Persian lines, Nader’s light cavalry parted like a curtain, leaving the Mughals facing a long line of mounted musketeers, each of whom was armed with swivel guns. They fired at point-blank range. Within a few minutes, the flower of Mughal chivalry lay dead on the ground. As a Kashmiri observer, Abdul Karim Sharistani, put it, ‘the army of Hindustan fought with bravery. But one cannot fight musket balls with arrows.’

Having defeated the Mughals in an initial engagement, Nader Shah then managed to capture the Emperor himself by the simple ruse of inviting him to dinner, then refusing to let him leave. ‘Here was an army of a million bold and well-equipped horsemen, held as it were in captivity, and all the resources of the Emperor and his grandees at the disposal of the Persians,’ wrote Anand Ram Mukhlis. ‘The Mughal monarchy appeared to be at an end.’ …

On 29 March, a week after Nader Shah’s forces had entered the Mughal capital, a newswriter for the Dutch VOC sent a report in which he described Nader Shah’s bloody massacre of the people of Delhi: ‘the Iranians have behaved like animals,’ he wrote. ‘At least 100,000 people were killed. Nader Shah gave orders to kill anyone who defended himself. As a result it seemed as if it were raining blood, for the drains were streaming with it.’ Ghulam Hussain Khan recorded how, ‘In an instant the soldiers getting on the tops of the houses commenced killing, slaughtering and plundering people’s property, and carrying away their wives and daughters. Numbers of houses were set on fire and ruined.’ …

The massacre continued until the Nizam went bareheaded, his hands tied with his turban, and begged Nader on his knees to spare the inhabitants and instead to take revenge on him. Nader Shah ordered his troops to stop the killing; they obeyed immediately. He did so, however, on the condition that the Nizam would give him 100 crore (1 billion) rupees* before he would agree to leave Delhi. ‘The robbing, torture and plundering still continues,’ noted a Dutch observer, ‘but not, thankfully, the killing.’

In the days that followed, the Nizam found himself in the unhappy position of having to loot his own city to pay the promised indemnity. The city was divided into five blocks and vast sums were demanded of each: ‘Now commenced the work of spoliation,’ remarked Anand Ram Mukhlis, ‘watered by the tears of the people … Not only was their money taken, but whole families were ruined. Many swallowed poison, and others ended their days with the stab of a knife … In short the accumulated wealth of 348 years changed masters in a moment.’

Nader never wished to rule India, just to plunder it for resources to fight his real enemies, the Russians and the Ottomans. Fifty-seven days later, he returned to Persia carrying the pick of the treasures the Mughal Empire had amassed over its 200 years of sovereignty and conquest: a caravan of riches that included Jahangir’s magnificent Peacock Throne, embedded in which was both the Koh-i-Noor diamond and the great Timur ruby. Nader Shah also took with him the Great Mughal Diamond, reputedly the largest in the world, along with the Koh-i-Noor’s slightly larger, pinker ‘sister’, the Daria-i-Noor, and ‘700 elephants, 4,000 camels and 12,000 horses carrying wagons all laden with gold, silver and precious stones’, worth in total an estimated £87.5 million in the currency of the time. In a single swift blow, Nader Shah had broken the Mughal spell. Muhammad Shah Rangila remained on the throne, but, with little remaining credibility or real power, he withdrew from public life, hardly leaving Delhi.

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Aurangzeb’s Mughal Legacy, 1707

From The Anarchy: The East India Company, Corporate Violence, and the Pillage of an Empire, by William Dalrymple (Bloomsbury, 2019), Kindle pp. 62-63, 82-83:

It was the death of Aurangzeb in 1707 that changed everything for the Company.

The Emperor, unloved by his father, grew up into a bitter and bigoted Islamic puritan, as intolerant as he was grimly dogmatic. He was a ruthlessly talented general and a brilliantly calculating strategist, but entirely lacked the winning charm of his predecessors. His rule became increasingly harsh, repressive and unpopular as he grew older. He made a clean break with the liberal and inclusive policies towards the Hindu majority of his subjects pioneered by his great-grandfather Akbar, and instead allowed the ulama to impose far stricter interpretations of Sharia law. Wine was banned, as was hashish, and the Emperor ended his personal patronage of musicians. He also ended Hindu customs adopted by the Mughals such as appearing daily to his subjects at the jharoka palace window in the centre of the royal apartments in the Red Fort. Around a dozen Hindu temples across the country were destroyed, and in 1672 he issued an order recalling all endowed land given to Hindus and reserved all future land grants for Muslims. In 1679 the Emperor reimposed the jizya tax on all non-Muslims that had been abolished by Akbar; he also executed Teg Bahadur, the ninth of the gurus of the Sikhs.

While it is true that Aurangzeb is a more complex and pragmatic figure than some of his critics allow, the religious wounds Aurangzeb opened in India have never entirely healed, and at the time they tore the country in two. Unable to trust anyone, Aurangzeb marched to and fro across the Empire, viciously putting down successive rebellions by his subjects. The Empire had been built on a pragmatic tolerance and an alliance with the Hindus, especially with the warrior Rajputs, who formed the core of the Mughal war machine. The pressure put on that alliance and the Emperor’s retreat into bigotry helped to shatter the Mughal state and, on Aurangzeb’s death, it finally lost them the backbone of their army.

But it was Aurangzeb’s reckless expansion of the Empire into the Deccan, largely fought against the Shia Muslim states of Bijapur and Golconda, that did most to exhaust and overstretch the resources of the Empire. It also unleashed against the Mughals a new enemy that was as formidable as it was unexpected. Maratha peasants and landholders had once served in the armies of the Bijapur and Golconda. In the 1680s, after the Mughals conquered these two states, Maratha guerrilla raiders under the leadership of Shivaji Bhonsle, a charismatic Maratha Hindu warlord, began launching attacks against the Mughal armies occupying the Deccan. As one disapproving Mughal chronicler noted, ‘most of the men in the Maratha army are unendowed with illustrious birth, and husbandmen, carpenters and shopkeepers abound among their soldiery’. They were largely armed peasants; but they knew the country and they knew how to fight.

From the sparse uplands of the western Deccan, Shivaji led a prolonged and increasingly widespread peasant rebellion against the Mughals and their tax collectors. The Maratha light cavalry, armed with spears, were remarkable for their extreme mobility and the ability to make sorties far behind Mughal lines. They could cover fifty miles in a day because the cavalrymen carried neither baggage nor provisions and instead lived off the country: Shivaji’s maxim was ‘no plunder, no pay’.

But what appeared to be the end of an era in Delhi looked quite different in other parts of India, as a century of imperial centralisation gave way to a revival of regional identities and regional governance. Decline and disruption in the heartlands of Hindustan after 1707 was matched by growth and relative prosperity in the Mughal peripheries. Pune and the Maratha hills, flush with loot and overflowing tax revenues, entered their golden age. The Rohilla Afghans, the Sikhs of the Punjab and the Jats of Deeg and Bharatpur all began to carve independent states out of the cadaver of the Mughal Empire, and to assume the mantle of kingship and governance.

For Jaipur, Jodhpur, Udaipur and the other Rajput courts, this was also an age of empowerment and resurgence as they resumed their independence and, free from the tax burdens inherent in bowing to Mughal overlordship, began using their spare revenues to add opulent new palaces to their magnificent forts. In Avadh, the baroque palaces of Faizabad rose to rival those built by the Nizam in Hyderabad to the south. All these cities emerged as centres of literary, artistic and cultural patronage, so blossoming into places of remarkable cultural efflorescence.

Meanwhile, Benares emerged as a major centre of finance and commerce as well as a unique centre of religion, education and pilgrimage. In Bengal, Nadia was the centre of Sanskrit learning and a sophisticated centre for regional architectural and Hindustani musical excellence.

To the south, in Tanjore, a little later, Carnatic music would begin to receive enlightened patronage from the Maratha court that had seized control of that ancient centre of Tamil culture. At the other end of the subcontinent, the Punjab hill states of the Himalayan foothills entered a period of astonishing creativity as small remote mountain kingdoms suddenly blossomed with artists, many of whom had been trained with metropolitan skills in the now-diminished Mughal ateliers, each family of painters competing with and inspiring each other in a manner comparable to the rival city states of Renaissance Italy.

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Cemeteries of Przemyśl

From The Fortress: The Siege of Przemysl and the Making of Europe’s Bloodlands, by Alexander Watson (Basic Books, 2020), Kindle pp. 241-242:

Przemyśl buries its dead to the south. Today, if one walks from the city’s clock tower down what used to be called Dobromil Street, whose end destination now lies cut off across the Ukrainian border, the municipal cemetery soon comes into view. Turn right up a twisting, undulating road which in 1914 led past some of the Fortress’s main powder magazines, and very soon you reach the military burial ground. For all its tranquility, this is a sad place. A pretty, lightly wooded field lies at the top of the sloping grounds. Only a monument, flanked by two imposing Byzantine crosses, warns visitors that below their feet is the mass grave of some 9,000 Russian soldiers. The Austro-Hungarian cemetery across the road appears more organized, with row on row of dark stone crosses. Yet no plaque records how many men lie here—as if that were still a military secret—and the crosses have no inscriptions; these peasant soldiers are in death, as in life, anonymous. The empires for which they fell would within just a few years both lie in ruins. Yet the violence unleashed by their war would live on. Silent witnesses to future, even greater horrors lie nearby: in a Polish military cemetery for soldiers killed fighting German invaders in 1939 and Ukrainians in the 1940s, and, just to the east, in the city’s eerily beautiful Jewish burial grounds.

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Ethnic POW Gulags in Russia, 1915

From The Fortress: The Siege of Przemysl and the Making of Europe’s Bloodlands, by Alexander Watson (Basic Books, 2020), Kindle pp. 250-251:

The prisoners were driven by knout-wielding Cossacks “like cattle” on long marches to rail stations. Most entrained at Lwów or, another 90 kilometers (around 56 miles) to the northeast, at the Galician frontier town of Brody. Nearly all passed through the Tsarist army’s large transit camp at Kiev, 600 kilometers (370 miles) from Przemyśl. Here, prisoners’ names, ranks, and regiments were recorded. Above all, the Russian army was avidly interested in prisoners’ ethnicity. Its officers’ racialized thinking had already been evident in Przemyśl. There, first the Hungarian regiments were sent away—for the Russians regarded them as the most dangerous—then the Austrian Germans. Slavic units, whom the conqueror hoped were less hostile, were dispatched last. In Kiev, a more thorough sorting took place. Magyars, Germans, and Jews were separated to be cast into the harshest camps. Serbs and Romanians in Honvéd uniforms were sought out and earmarked for privileged treatment as “friendly” peoples. Hundreds of Przemyśl prisoners were transported to Russia’s capital, St. Petersburg, where they were paraded humiliatingly before the public along the main thoroughfare, the Nevsky Prospekt. Then they, too, were made invisible.

Most of the Przemyśl prisoners were incarcerated deep in Asian Russia, in the region of Turkestan (in today’s Kazakhstan and Uzbekistan). The rail journey lasted two to four weeks. Cattle wagons, those functional items of the nineteenth-century industrial revolution that, in the dehumanizing twentieth, became icons of ethnic cleansing and genocide, were provided for transport. Cold, dark, overcrowded, and stinking, they were breeding grounds for disease-carrying parasites. The wagons rolled slowly. Food was distributed only irregularly and could be barely edible. When the weak men eventually disembarked, they found themselves in a strange climate. Turkestan was a place of extremes. In the winter, it could feel like the arctic. In summer, temperatures soared up to 45°C (113°F). Its unsanitary camps were overseen by brutal guards, and epidemics raged through them in 1915. Everybody contracted malaria. Dysentery, cholera, and typhus killed thousands.

The Russian hell had many circles. There were prisoners who spent years in Turkestan. Others were moved around the Tsar’s empire. Sometimes Slavic prisoners—although not Poles, who were distrusted by the Russians—were set above their fellows and given privileged conditions; they themselves then became instruments of suffering. Many prisoners volunteered to work as a means of escaping the camps and earning money so they could supplement their meager rations. They might end up felling trees or plowing the fields on big landed estates. Those most fortunate were handed over to small peasant farmers who would treat them as one of the family. In contrast, labor in the mines of southern Russia could be lethal. Whether benevolent or brutal, however, employers had total power over their prisoners. For sure, they had duties of care, but often there were no checks to ensure these were observed. Instead, official regulations emphasized that “it is the duty of all prisoners to carry out all work to which they are commanded, no matter how heavy. If one refuses, he is to be… treated as a convict, and this punishment shall… last the entire period of his captivity.”

The deepest circle was the Tsar’s own Death Railway to Murmansk. This place of suffering was reserved largely for Hungarians and Germans. The line was urgently needed to transport war materials left by British ships at the northern port to the Russian armies at the front. Over 50,000 prisoners worked here until 1917 in conditions that in their hardship equaled, and even exceeded, those of the later Soviet Gulags.

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Officer POWs in Tsarist Russia

From The Fortress: The Siege of Przemysl and the Making of Europe’s Bloodlands, by Alexander Watson (Basic Books, 2020), Kindle pp. 247-248:

An officer’s existence in captivity, although psychologically straining, was generally not physically arduous. The Hague Convention of 1907, the international treaty governing the laws and customs of war on land, to which both Russia and Austria-Hungary were signatories, dictated that officers could not be forced to work and guaranteed them a regular salary. Generals received 125 rubles per month. Regimental officers were paid an entirely adequate 50 rubles. Especially in 1915 and 1916, living conditions were fairly comfortable. Some officers were permitted to live in houses. In the prisoner-of-war camps, they could afford extra furnishings and had soldier-servants. Sports and educational activities were organized. The Berezovka camp in Siberia became famous for its “extraordinarily rich” library, which was well stocked thanks to “officers from Przemyśl who brought with them a major part of the Fortress’s library.” Not only post but also telegraphic services were accessible. For Gayczak, this easily compensated for all the other hardship. At long last, after eight months of aching worry, he was able to contact his family in Russian-occupied Lwów. On April 19, 1915, he received a five-word telegram from his wife that left him euphoric with relief: “Everyone alive and healthy, Lucy.”

The fate of Przemyśl’s other ranks was far grimmer. For them the war was by no means over. The Russian army took 2.1 million Habsburg prisoners during the First World War. Horrifyingly, one in every five—around 470,000 men—died during their captivity.

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Europe’s Most Anti-Semitic Great Power, 1914

From The Fortress: The Siege of Przemysl and the Making of Europe’s Bloodlands, by Alexander Watson (Basic Books, 2020), Kindle pp. 134-136:

Like flame following a gunpowder trail, violence blazed toward Przemyśl. Cossack cavalry were especially dangerous and fiercely anti-Semitic. They had a long history of murderous conduct—or, as they glorified it, of righteous slaughter of infidels. In Russia, they were the Tsar’s enforcers, and they had been instrumental a decade earlier in harshly suppressing revolution. In Galicia, they lived up to their reputation as wild and merciless. Everywhere, Jews were mugged and shops looted. In some places, worse crimes were perpetrated. Men were beaten or murdered, women raped. Christians were also sometimes attacked, but from the start it was clear that their Jewish neighbors were the invaders’ main targets. That the violence might pass them by, many displayed icons of Mary the Mother of God, Jesus, or Saint Nicholas in their windows or on the roofs of their dwellings. Jews, trying to save their property, copied that example. Many fled. By some estimates, nearly half of Galicia’s Jewish population, up to 400,000 people, ran for the Austrian interior. Witnesses described an “interminable file of refugees… poor wretches who had left everything behind them except a few belongings on their backs.” These frightened, fatigued, fleeing Jews “presented a picture of truly piteous misery.”

The worst atrocity befell Lwów. There, on September 27, after nearly a month of tense but peaceful occupation, a pogrom flared. News of this pogrom reached Przemyśl in January 1915 through a spy who had been sent out to reconnoiter the zone of occupation. In his account, it was a ploy “in real Russian style” by Tsarist troops to circumvent a ban on plundering. A soldier had fired off a shot from a house on a street in the Jewish quarter, and a cry had then immediately gone up that the Jews were attacking the military. The soldiers were ordered to punish the Jews and given permission to plunder their shops. In its outline, the spy’s account was correct. Who fired the shot which sparked the pogrom was never firmly established. The occupation authorities insisted, of course, that it was a Jew. Not in contention, however, was the brutality of the Russian reaction. Cossacks stormed through the streets beating and shooting helpless Jewish civilians. They butchered 47 Jews and arrested 300 Jewish bystanders.

Neither Grand Duke Nikolai nor his subordinate commanders organized or officially sanctioned this ill-disciplined violence. However, the atmosphere of anti-Semitic hatred at Stavka, the Russian High Command, and the toleration of atrocities against Jews at all levels of the army’s command structure made it possible. The Russian Empire was Europe’s most anti-Semitic Great Power. Religious, economic, and, by the First World War, especially political prejudice, increasingly influenced by the modern ideology of race, stamped the Russian ruling elite’s and military’s hostility toward Jews.

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Russian vs. Habsburg Military Tactics, 1914

From The Fortress: The Siege of Przemysl and the Making of Europe’s Bloodlands, by Alexander Watson (Basic Books, 2020), Kindle pp. 37-38:

The Habsburg army displayed almost superhuman courage in this early fighting, but it was outnumbered and, crucially, heavily outgunned. Russian divisions fielded sixty guns to the Habsburg divisions’ forty-eight. Their artillerymen were more skilled, too. The Tsarist force had absorbed many lessons from humiliating defeat at the hands of the Japanese in the war of 1904–1905, among them the importance of combined arms operations. Its field regulations stressed the dominance of firepower in combat, and its artillery was expected to work closely with forward infantry to support any advance. By contrast, as Romer frankly confessed, cooperation between the Habsburg artillery and infantry was weak. The gunners chose their own targets, often with only vague knowledge of enemy positions. Much ammunition was wasted. The obvious superiority of the Russian gunners, who seemed everywhere capable of putting down accurate and heavy bombardments, was debilitating. As one staff officer of the 11th Division, fighting on the Third Army’s right, observed, the enemy’s shellfire “instantly caused a feeling of defenselessness, which grew from one battle to the next.”

The Habsburg army’s tactical doctrine exacerbated the problem. In peacetime, Conrad had enjoyed a reputation as a tactical genius, although his ideas about how to balance fire and movement, the most important military debate of the period, had barely developed since 1890, when he had first put them in print. Conrad, like most commanders of the day, was a firm advocate of the offensive, but he stood out for his uncompromising belief in the ability of sheer willpower to conquer the fire-swept battlefield. In Conrad’s conception, artillery was not needed to clear a way forward. His 1911 regulations asserted that physically tough, determined, and aggressive infantry could alone “decide the battle.” Within the professional officer corps, his subordinates thoroughly imbibed this mentality. Manic admonitions to act “ruthlessly” or “with utmost energy” were virtually obligatory in any order. At the outset, heavy casualties were not seen so much as a problem as proof of troops’ “outstanding feats of arms.”

This toxic combination of inadequate fire support and a tactical doctrine encouraging impetuous rushes directly at the enemy brought horrendous loss of life when it was tested on the battlefield in the autumn of 1914. Officers suffered catastrophic casualties, for they led from the front, pulling their peasant soldiers forward through their own exemplary courage. The professionals, in particular, were determined to display no fear; as critics scathingly observed, they behaved as though accurate, long-range rifles were never invented and refused to use cover. Russian snipers, ordered to take down anyone wearing officers’ distinctive yellow gaiters, reaped a grim harvest. The same mentality fostered a disdain for lifesaving digging. Regiments were quickly obliterated. On the first day of battle, August 26, units of the III “Iron” Corps, operating farther south from where Romer was fighting, lost between a quarter and a third of their men. Infantry Regiment 47, a mainly Austrian German unit, had 48 officers and 1,287 other ranks killed, wounded, or missing that day. Infantry Regiment 87, filled mostly with Slovenes, suffered 350 killed and 1,050 wounded in clumsy and fruitless attacks.

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They Shot Horses, Didn’t They?

From Irregular Regular: Recollections of Conflict Across the Globe (The Extraordinary Life of Colonel David Smiley Book 3, Sapere Books, 2020), Kindle pp. 200-202:

One of the more unpleasant jobs I had to undertake at Ubon was to condemn and destroy the Japanese army horses. They had already marched over 1,500 miles from China and were in a terrible condition, both from starvation and ill-treatment. I had Tom Phillips to help me, who had been a racehorse trainer in Norfolk before the war, and out of 1,200 horses we inspected, we condemned 700 to be shot; they were dying at the rate of about ten a day from starvation and had only their droppings to eat. Some of the saddle sores were so big and deep that I could put my fist in them; I had never in my life seen such ill-treated horses.

Tom Phillips and I shot a great many, and I was often sick afterwards. The first day a deputation of Thais formed up and asked me not to kill the horses because it was against their Buddhist principles. I replied that it was a duty I very much regretted. I noticed plenty of Thais around afterwards removing their horses’ tails, before they were buried in huge pits dug by Japanese working parties.

Word reached me after the first day that the Japanese were saying that I had shot the horses for motives of revenge, because we had won the war. I therefore had them all paraded and through Sergeant Thomas told them that I was not shooting the horses because we had won the war, but to put them out of their misery after the ill-treatment to which they had been subjected.

I did not understand the Japanese mentality, for when leading their horses up to be shot, many of the men were in tears, and after they were shot they would take off their caps and bow at the graves, and even put flowers on them. A signal came from Bangkok suggesting that I was killing these animals unnecessarily, and that a veterinary officer would be coming to Ubon to inspect those that remained. A few days later a very fine-looking Indian colonel arrived and the Japanese paraded the remaining 500 that we had not shot for his inspection. He promptly condemned a further 400 to death.

Tom Phillips had left when I still had to shoot these 400 horses, and so I gave some of the Japanese vets back their pistols and told them to help me. After I discovered that they were taking up to three shots per horse, and found that some of the horses were being buried still alive, I stopped them and had to deal with the rest myself. Out of the 700 horses that I shot personally with an American .30 carbine with a folding butt which I used like a pistol, I had to give only one horse a second bullet. This was a horse that I shot in the correct place — at the centre of the X drawn from the ears to the eyes — but it trotted off apparently uninjured. When it was caught and brought back again, it was found to have a neat bullet hole in exactly the right place. It did not appear to be either frightened or in pain, or upset in any way. I fired the next shot downwards into its skull from above its ears and it dropped dead — I can only think it had a freak skull. I was very thankful when this distressing job was over.

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Thailand’s Ambiguous Status in WW2

From Irregular Regular: Recollections of Conflict Across the Globe (The Extraordinary Life of Colonel David Smiley Book 3, Sapere Books, 2020), Kindle pp. 153-154:

My briefing gave me the first indication of the extraordinary political set-up in Thailand. Technically, my briefing officer told me, Thailand was at war with the Allies, against whom she declared war when she was occupied by the Japanese. ‘Didn’t she fight against the Japanese when they invaded Thailand?’ I asked. ‘And why did she have to declare war on us?’ She only offered ‘token resistance’ against the Japanese, I was told, and declared war on us ‘under strong Japanese pressure’. She was, however, a most unwilling ally of the Japanese. ‘How do you know that?’ I said. One had only to look, he replied, at the size of the underground movement. It included not only a number of high-level politicians, service chiefs and government officials, but was led by the Regent himself. He went on: ‘You’ll hear a great deal of the Regent from now on. His real name and title is Luang Pradit Pridi Panomyong but he is known to all of us as “Ruth”, which is his codename.’

At the end of April 1944 the first British officer from Force 136 to visit Siam was Brigadier Jacques, codenamed ‘Hector’. He and Chin had been landed off the coast of Siam by Catalina flying boat and had then transferred to a fishing boat that took them to Bangkok. Hector had been a prominent lawyer in Bangkok before the war and had many friends and contacts there; he also spoke the language fluently. In Bangkok they had meetings with Ruth and some of Ruth’s friends, then returned the way they had come.

After Hector had reported to Mountbatten he returned to Bangkok by the same means, taking with him a radio and radio operator. He came out once more, when I met him, then stayed until the end of the war. As a soldier he insisted on wearing uniform, which caused Ruth a security problem. However, Ruth found him a safe house either in his own palace or the University of Moral and Political Science, where he was in daily communication with Force 136 HQ. As he was in close contact with Ruth, who had frequent meetings with the Japanese, he was able to pass on much vital information which would be on Mountbatten’s desk in Kandy within twenty-four hours. Hector remained the senior BLO [British Liaison Officer] throughout his time in Thailand.

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