Category Archives: publishing

Reporting from the American Civil War

Like many other aspects of the Civil War, its war correspondents have been romanticised into legend….

The legend conveniently overlooks the fact that the majority of the Northern correspondents were ignorant, dishonest, and unethical; that the dispatches they wrote were frequently inaccurate, often invented, partisan, and inflammatory. Edwin Godkin [of the London Daily News] wrote of his American colleagues: “Their communications are what you might expect from men of this stamp–a series of wild ravings about the roaring of the guns and the whizzing of the shells and the superhuman valour of the men, interspersed with fulsome puffs of some captain or colonel with whom they happened to pass the night.” Henry Villard, one of the better American correspondents, said, “Men turned up in the army as correspondents more fit to drive cattle than to write for newspapers,” and Professor J. Cutler Andrews, in his mammoth work The North Reports the Civil War, wrote, “Sensationalism and exaggeration, outright lies, puffery, slander, faked eye-witness accounts, and conjectures built on pure imagination cheapened much that passed in the North for news.” Given that it was an age of declamatory journalism and that objectivity was a rare quality, it is still a little disconcerting to find that one correspondent saw his job in these terms: “It is not within the province of your correspondent to criticize what has been done by the army or navy; nor will he state occurrences which it may be unpleasant to read.” Like him, most correspondents on both sides saw as an integral part of their task the sustaining of both civilian and army morale. A skirmish became “a glorious overwhelming victory,” a rout was transformed into “a strategic withdrawal before a vastly superior enemy,” a dead Confederate soldier had been not merely killed in battle but “sacrificed to the devilish ambitions of his implacable masters, Davis and Lee”; Confederate women had necklaces made from Yankee eyes, while the “unholy Northerners” used heads of Confederate dead for footballs. In this sort of reporting, accuracy mattered little, and the Northerner Henry Adams wrote from London to complain that “people have become so accustomed to the idea of disbelieving everything that is stated in the American papers that all confidence in us is destroyed.”

The correspondents fared little better in recognising the historic incident, in realising that they were privileged to be present at moments millions would later want to study as part of their nation’s development. No correspondent attending the dedication of a national cemetery at Gettysburg took any notice of President Lincoln beginning, “Four score and seven years ago …” At the best, they reported, as did the Cincinnati Commercial, “The President rises slowly, draws from his pocket a paper, and when the commotion subsides, in a sharp, unmusical treble voice, reads the brief and pithy remarks,” and, at the worst, ended their accounts of the event with the single sentence “The President also spoke.”

One would have expected that the war correspondents from Europe, more experienced, more mature, and less involved than their American colleagues, performed more ably in the Civil War. Unfortunately, the majority were as bad, if not worse. More subtle in their bias, more devious in their propaganda, and better assisted by the political intrigues of their editors, they completely misled their readers on what was really occurring in America. The Times of London was particularly bad.

SOURCE: The First Casualty: The War Correspondent as Hero and Myth-maker from the Crimea to Kosovo, by Phillip Knightley (Johns Hopkins U. Press, 2000; first published in 1975), pp. 20-22

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Reporting from the Crimean War

William Howard Russell [was], according to his epigraph in St. Paul’s Cathedral “the first and greatest” war correspondent. The greatest is open to dispute, and he was not the first …. But Russell’s coverage of the Crimean War [1854-1856] marked the beginning of an organised effort to report a war to the civilian population at home using the services of a civilian reporter. This was an immense leap in the history of journalism, so it is appropriate to begin with Russell, because, whether or not “the first and the greatest,” he was certainly, as he put it himself, “the miserable parent of a luckless tribe.”…

Russell returned to London and fame. The Times made the gesture every war correspondent dreams of: it put aside his IOUs for advance expenses and told him he could start again “with what tradesmen call a clean slate.” He was placed on the list of Times foreign correspondents at £600 a year, providing “you will render monthly accounts of your expenditure showing a clean balance so that we may both know how we stand.” He had breakfast with the Prime Minister, Lord Palmerston, who, mistakenly believing that Russell’s criticisms of the conduct of the war must have been inspired by his having evolved constructive alternatives, disconcerted Russell by asking him what he would do if he were commander-in-chief of the army. After the war Russell’s dispatches were published in book form, and while awaiting new battles to cover he went on a lecture tour.

Clearly, it would have been hard for Russell not to have made a name for himself in the Crimea. This was the first time that a British army in the field had been subjected to any form of independent scrutiny, and it would have been difficult to miss its shortcomings. Russell certainly chronicled them, but he failed to understand and expose the causes. He concentrated his attacks on Raglan rather than on the system, not knowing that Raglan, a humane and sensitive man, had done his best to overcome the results of years of government neglect. Throughout the campaign, Raglan had made repeated requests for all manner of equipment and supplies to overcome deficiencies in the commissariat and the medical departments, but most of his requests had been ignored. When public clamour led to a demand for a scapegoat, Russell’s dispatches helped make Raglan a convenient choice.

Although Russell criticised the lot of the ordinary soldier in the Crimea, he was careful not to hammer too hard at a comparison with that of the officers, to whose social class he himself belonged. He did not write, as he could quite accurately have done: “While the troops, ill-clad to weather a Russian winter, try to ease their hunger with a watery stew made of doubtful horseflesh, tonight in the officers’ mess the menu consists of soup, fresh fish, liver and bacon, a shoulder of mutton, pancakes with quince preserve, cheese, stout, sherry and cigars.” Above all, Russell made the mistake, common to many a war correspondent, of considering himself part of the military establishment. The one thing he never doubted or criticised was the institution of war itself. He realised he had hit the right note in criticising the conduct of the war and that his dispatches suited The Times’ politics of the moment. (Russell tended to toe his paper’s editorial line despite his professional assessments.)…

It is clear that before the war ended the army realised that it had made a mistake in tolerating Russell and his colleagues, but by then it was too late. The war correspondent had arrived, and when the American Civil War broke out, five years later, 500 of them turned out to report the conflict on the Northern side alone.

SOURCE: The First Casualty: The War Correspondent as Hero and Myth-maker from the Crimea to Kosovo, by Phillip Knightley (Johns Hopkins U. Press, 2000; first published in 1975), pp. 1-17

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Role of New Media in an Earlier Era of Dissidents

To put the Soviet human rights movement in context, it is important to note that Soviet dissidents never started a mass organization, as did their Polish counterparts, and they cannot receive full credit for bringing down the Soviet regime: the arms race, the war in Afghanistan, and the economic disaster wrought by Soviet central planning must receive equal credit. Nor did they ever manage more than a handful of public demonstrations. One of the most famous–staged on August 25, 1968, to protest against the Soviet invasion of Czechoslovakia–involved only seven people. At noon, the seven gathered in front of St. Basil’s Cathedral on Red Square, and unrolled Czech flags and banners marked with slogans: “Long live free and independent Czechoslovakia,” “Hands off Czechoslovakia, for your freedom and ours.” Within minutes, a whistle blew and plainclothes KGB rushed at the demonstrators, whom they seem to have been expecting, shouting, “They’re all Jews!” and “Beat the anti-Sovietists!” They tore down the banners, beat up the demonstrators, and took all but one–she was with her three-month-old son–straight to prison.

But small though they were, these efforts caused a great deal of trouble for the Soviet leadership, particularly given its continued commitment to spreading world revolution and its consequent, obsessive concern about the USSR’s international image. In Stalin’s era, repression on a massive scale could be kept secret even from a visiting American Vice President [the hopelessly naive Henry Wallace]. In the 1960s and 1970s, news of a single arrest could travel around the world overnight.

In part, this was thanks to improvements in mass communication, the Voice of America, Radio Liberty, and television. In part, it was also because Soviet citizens found new ways to transmit news as well. For 1966 also marked another milestone: the birth of the term samizdat. An acronym which deliberately echoed the term Gosizdat, or “State Publishing House,” samizdat literally means “self-publishing house,” and figuratively refers to the underground press. The concept was not new. In Russia, samizdat was nearly as old as the written word. Pushkin himself had privately distributed manuscripts of his more politically charged poetry in the 1820s. Even in Stalin’s time, the circulation of stories and poems among friends was not entirely unknown.

But after 1966, samizdat grew into a national pastime. The Thaw [after the death of Stalin] had given many Soviet citizens a taste for a freer sort of literature, and at first samizdat was a largely literary phenomenon. Very quickly, samizdat came to have a more political character. A KGB report which circulated among Central Committee members in January 1971 analyzed the changes over the previous five years, noting that it had discovered

more than 400 studies and articles on economic, political, and philosophical questions, which criticize from various angles the historical experience of socialist construction in the Soviet Union, revise the internal and external politics of the Communist Party, and advance various programs of opposition activity.

The report concluded that the KGB would have to work on the “neutralization and denunciation of the anti-Soviet tendencies presented in samizdat.” But it was too late to put the genie back in the bottle, and samizdat continued to expand, taking many forms: typed poems, passed from “friend to friend and retyped at every opportunity; handwritten newslettersand bulletins; transcripts of Voice of America broadcasts; and, much later, books and journals professionally produced on underground typesetting machines, more often than not located in communist Poland. Poetry, and poem-songs composed by Russian bards–Alexander Galich, Bulat Okudzhava, Vladimir Vysotsky–also spread quickly through the use of what was then a new form of technology, the cassette tape recorder.

Throughout the 1960s, 1970s, and 1980s, one of the most important themes of samizdat was the history of Stalinism–including the history of the Gulag. Samizdat networks continued to print and distribute copies of the works of Solzhenitsyn, which were by now banned in the USSR. Varlam Shalamov’s poems and stories also began circulating in the underground, as did Evgeniya Ginzburg’s memoirs. Both writers began to attract large groups of admirers. Ginzburg became the center of a circle of Gulag survivors and literary figures in Moscow.

The other important theme of samizdat was the persecution of the dissidents. Indeed, it was thanks to samizdat–and particularly to its distribution abroad–that the human rights advocates would gain, in the 1970s, a far wider international forum. In particular, the dissidents learned to use samizdat not only to underline the inconsistencies between the USSR’s legal system and the KGB’s methods, but also to point out, loudly and frequently, the gap between the human rights treaties that the USSR had signed, and actual Soviet practice. Their preferred texts were the UN Declaration on Human Rights, and the Helsinki Final Act. The former was signed by the USSR in 1948 and contained, among other things, a clause known as Article 19:

Everyone has the right to freedom of opinion and expression; this right includes freedom to hold opinions without interference and to seek, receive and impart information and ideas through any media and regardless of frontiers.

SOURCE: Gulag: A History, by Anne Applebaum (Anchor Books, 2003), pp. 534-536

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A Ukrainian Sign Language Broadcast Hero

Last week, Language Hat blogged a report by Nora Boustany of the Washington Post about a heroic sign language interpreter whose signed truths reached deaf ears:

During the tense days of Ukraine’s presidential elections last year, [Natalia] Dmytruk staged a silent but bold protest, informing deaf Ukrainians that official results from the Nov. 21 runoff were fraudulent…

On Nov. 25, she walked into her studio for the 11 a.m. broadcast. “I was sure I would tell people the truth that day,” she said. “I just felt this was the moment to do it.”

The newscaster read the officially scripted text about the results of the election, and Dmytruk signed along. But then, “I was not listening anymore,” she said.

In her own daring protest, she signed: “I am addressing everybody who is deaf in the Ukraine. Our president is Victor Yushchenko. Do not trust the results of the central election committee. They are all lies…. And I am very ashamed to translate such lies to you. Maybe you will see me again,” she concluded, hinting at what fate might await her. She then continued signing the rest of officially scripted news.

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Media Coverage of the Aum Shinrikyo: A Retrospective

Ten years have passed since 20 March 1995, when the Aum Shinrikyo staged a sarin gas attack on the Tokyo subway system.

After the subway attack every area of the media was for weeks afterwards saturated with coverage of Aum. Indeed, it was several weeks before anything other than an Aum story captured the front page of newspapers, while the main television companies devoted hour upon hour of primetime television to the affair every day for weeks on end. A lot of the coverage was sensationalised and there was profound disquiet in Japan at the lurid ways (which included peddling rumours, harassing members of Aum and their parents, and riding roughshod over the privacy of those associated in the affair) in which the media had behaved….

The sensationalised coverage at first glance appeared to verify the frequent criticisms scholars have made of the media’s treatment of new religious movements. There is an extensive academic literature on this topic, providing detailed analyses of how the mass media treat small religious movements outside the mainstream in unbalanced and inflammatory ways. The consensus has been that the mass media tend to discuss new religions in terms of deviance from mainstream attitudes or in terms of what some scholars have termed ‘atrocity tales’–stories that depict such movements in a bad light, highlighting odd behaviour or alleging breaches of social norms. As some scholars have pointed out, these often turn out to be far less dramatic or ‘atrocious’ than initially portrayed. However, the Aum case offers a cautionary warning that this is not always the case. In Aum, while many of the earlier ‘atrocity tales’ (besides those relating to the subway attack and suspicions about the murder of the Sakamotos) were highly sensational, such as stories of Hayakawa’s fantasies about nuclear weapons, much of the later evidence that came out as result of investigations (such as the internal killings, uses of drugs, extortion and experiments with weapons designed to kill vast numbers of people) showed a far deeper culture of violence and criminality than even the early media stories appeared to suggest.

Naturally, besides reporting the events relating to Aum and speculating about the movement’s intentions, the biggest single question that ran through all the discussions of the affair in Japan was how a society that prided itself on its high levels of public safety and order could have produced such a movement, and what this said about the nature of Japanese society in general. These issues were discussed over and over in the weeks after the attack by social commentators and analysts, and their discussions tended to revolve around two interrelated themes.

One focused on the assumption that Aum was not a real religion, but a ‘cult’ (Japanese: karuto) established by an evil manipulator who was only out for power and money. The term karuto was used much in the ways the word ‘cult’ has been in the media in the West, to suggest a deviant, fanatical group led by a charismatic person who postures as a religious leader but who is in fact a self-serving individual who beguiles people into following him or her, and who manipulates and uses them for his or her own purposes….

The most common theme running through Japanese discussions of the affair focused on its national dimensions. In observing that the perpetrators of the affair were Japanese, it saw the seeds of their violence as being related to their discontent with their society, and their behaviour as reflecting and being produced by the Japanese system and cultural environment….

The Aum affair, in other words, provided every critic of Japanese society with avenues through which to vent their particular grievances. The interpretation which relates the Aum affair primarily to the shortcomings of the Japanese social and cultural environment clearly has some resonance. Aum was, after all, produced in the Japanese environment and, as has been seen in this book, many of the factors leading people to join it were related to general problems within mainstream society, such as the over-rationalised, stratified and pressurised education and work system, excessive materialism, and the familial demands for success coupled with the emotional deprivation that can be engendered by such a system….

However, it would be problematic to limit analyses of the Aum affair to such Japanese cultural-specific interpretations. What Aum, as a world-rejecting religious movement with a focus on internal spiritual development, reacted against and criticised most harshly was not Japanese society per se but contemporary materialism. Aum’s antipathies had universal dimensions and its primary target of hate was materialism in general and the USA in particular. This was underscored by the views of one of my interviewees, who told me that, even if he did decide at some stage to leave Aum he would not want to return to the mainstream of Japanese society because he found it so corrupt and materialistic. He was also certain that he would not have felt better in any other society that was governed by materialism. Hence he felt most comfortable withdrawing from society and entering into a closed, world-rejecting order that focused on internal self-development.

SOURCE: Religious Violence in Contemporary Japan: The Case of Aum Shinrikyo, by Ian Reader (U. Hawai‘i Press, 2000), pp. 225-228

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New York Public Library Digital Gallery Now Online

The New York Public Library has announced a new digital library now available to the public. Here are a few of the galleries that caught my eye in the Printing and Graphics category. Unfortunately, the image-viewing function seems exceedingly buggy, even after installing LizardTech’s Express View 3.4.2 under IE. Firefox seems even less well-supported.

Charting North America: Maps from the Leonard Slaughter Collection and Others

The Floating World: Japanese Color Woodcuts by Kitagawa Utamaro

Dust Jackets from American and European Books, 1926-1947

Posters of the Russian Civil War, 1918-1922

World War I Photograph Albums and Postcards

UPDATE: Apparently the server couldn’t handle the enthusiastic level of response. The “bugginess” was nothing more than server constipation.

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Generals Grant & Sherman vs. the Press

“Grant was a long way from the flagpole, and he had a pretty long leash. He had taken thirteen thousand casualties at Shiloh, and while he finally had a national reputation, he knew that if he failed here he would be cast aside.”

So far, Grant’s Civil War career had demonstrated how war, like the frontier, provides the opportunity for meritocratic advancement. Grant had exploited one narrow opening after another. Having failed at farming and real estate, Grant, who had finished in the unimpressive lower middle of his class at West Point, showed a knack for leadership once the war began: he volunteered for the army, then recruited, equipped, and drilled troops at Galena, Illinois. In late 1861, he captured Belmont, on the Mississippi River between St. Louis and Memphis, but this campaign had not been specifically ordered, and the press criticized Grant for an unnecessary engagement. Then, in February 1862, Grant won the first major Union victory of the war when he captured fifteen thousand Confederate troops at Fort Donelson, on the Cumberland River in Tennessee. In April at Shiloh Church, near Pittsburg Landing, Tennessee, Grant repulsed an unexpected Confederate offensive, but with such heavy losses that the press raged at him, though military historians now see Shiloh as a Union triumph. The captains and majors [on an excursion from Fort Leavenworth] argued that had the interfering press then been more influential than it was, Grant and Sherman both might have been removed from command and the war prolonged for lack of aggressive Union generals. (Sherman celebrated with his aides when he learned that four reporters had been killed near Vicksburg.)

As I had learned at Fort Leavenworth, the power of the media foreshadows the end of the heroic period in American military history. Great battles of the type fought by Grant and Eisenhower mean risk and blood and a wide berth for error.

SOURCE: An Empire Wilderness: Travels into America’s Future, by Robert D. Kaplan (Vintage, 1998), pp. 346-347

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Noonan about Rather

As one who was scandalized and disgusted by Rathergate, I was quite impressed by Peggy Noonan’s gracious, illuminating, yet devastating retrospective in the Wall Street Journal (2 December 2004) entitled “The Education of Dan Rather.”

Life is complicated, people are complicated, and most of us are a jumble of virtues, flaws and contradictions. I like to try to understand the past, try to put it together in a way that makes sense to me. This can involve judging not only your own actions and decisions but those of others, which can be hard. I have a friend who once said in the middle of a conversation, “Don’t understand me too quickly.” Don’t categorize me; don’t decide you broke the code. Sit back and watch; it’s more interesting than you may know.

Beldar, on the other hand, isn’t feeling quite so generous.

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Phillip Knightley’s "Interesting if True"

Granta 53 (1996), entitled News: Scoops, Lies and Videotape offers online an extract of the lead contribution, “Interesting if True” by veteran journalist Phillip Knightley. Here’s the tail end of it.

The most glamorous round [= beat] at the [Melbourne] Herald was of course the police one. The chief police roundsman [= beat reporter] was Alan Dower, a tall, distinguished man with a military moustache and bearing, whose act at parties was to borrow a broomstick, pretend he was on the parade ground and carry out drill as ordered by an imaginary sergeant major. His deputy was Lionel Hogg, who could well have been a detective himself had he not opted for journalism. It was Hogg’s job to give an occasional lecture to the cadets on the mysteries of reporting. One sticks in my mind. ‘A little twist to the most mundane of stories can turn it into a front page lead,’ Hogg began. ‘Now take what happened to me last week. The police got a call to a restaurant where the chef had just beaten off an armed robber. I interviewed him and asked him how he had done it. He said he chucked a plate of food in the man’s face and the guy ran away. That’s a pretty boring story. But I noticed that the restaurant was a Hungarian one. So I asked the chef what the plate of food had been. He said that in the excitement he hadn’t noticed. So I wrote a lead that said the chef of a Hungarian restaurant had foiled an armed robber by chucking a plate of Hungarian goulash in his face. It made page one.’ We thought about it for a second or two; then one of the cadets said, ‘But, Lionel, that wasn’t true.’ Hogg laughed. ‘No,’ he said, ‘but it should have been.’

Hogg arranged for each cadet to accompany a night police patrol car crewed by three detectives so we would get a feel for police work. On my night we crawled around the darkened inner suburbs of Melbourne hoping that the radio would crackle to life with some exciting crime in our area, but the only message we got was an order to check out a man sleeping on a bench in a park near the state parliament building. He did not speak English, and the detectives were losing their patience with him, so I felt justified in intervening and with some schoolboy French discovered he was a crew member of a ship in harbour and had missed the last bus back to the docks. Instead of being grateful, the police became wary of me. Squashed between two of them in the back seat of the squad car, we maintained an uneasy silence until they spotted an old drunk urinating against a tree in St Kilda Road.

‘Dirty bastard,’ the driver said. ‘Teach him a lesson.’ The two detectives in the back of the car jumped out. One grabbed the old man’s hat and flung it far into park. The other began methodically kicking him in the backside as the old man staggered away mumbling protests and then fell over. The detective gave him one final kick and came back to the car. The exercise must have made them hungry because we headed off to the city centre and stopped at a late-night restaurant. The proprietor, a Greek, came hurrying up. ‘Oyster soup and steaks, Tony,’ one of the detectives said, ‘and put some bloody oysters in the soup.’ When we were leaving, I made an effort to pay for my share. ‘Put it away,’ one of the detectives ordered. ‘It’s on the house. We look after Tony, he looks after us.’

Did I write any of this? Did I tell the Herald readers that their police were less than perfect? I did not. Hogg had made it clear that we were guests in the squad car and that anything that happened had to remain confidential, otherwise the cosy relationship between the police and the Herald police roundsmen would be endangered.

Thanks to Rainy Day for the lead. I don’t believe that the standards of either politics or journalism have declined so much as the public trust in both has plummeted while public demand for transparency has risen.

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HNN on Liberty, Power, and Knowledge

Steven Horwitz has a good long essay on History News Network about the evolving roles of bloggers and media and other contributors to “open source” knowledge.

It seems to me that this incident is a triumph of liberty over power. For years, we’ve heard from both Right and Left that the “Big Media” are a problem. Each group thinks they are the handmaiden of the other group. What both appear to agree on is that they are near-all powerful entities who are growing unchecked like some electromagnetic cancer upon the land. The Left has long had the small alternative press, which tried to counter the power of the Big Guys, but with limited success, and it had academia. The Right, since the 80s anyway, has had the think-tank world (which I’ve always viewed as the alternative university for libertarians and conservatives who perceived themselves, perhaps wrongly, as being closed out of academic by what they saw as leftist power). However it had no real media of its own (Jim and Tammy Faye don’t count) until the advent of the Internet. There’s a reason the earliest and most well-known blogs lean conservative or libertarian: there was a latent demand for their services.

The net finally reduced the cost of publishing to near zero, at least on the margin, and radically democratized the knowledge production industry, especially investigative reporting.

via Trent Telenko’s compilation on Winds of Change headlined Mapping the Blogosphere’s Group Mind, which observes:

This is a radically egalitarian cultural development that is highly subversive of elitist hierarchies everywhere.

However, a WoC commenter links to a New York Post column by Ralph Peters that provides a sharp counterbalance. Headlined Net of Hate: Terror’s Tool:

In the 1990s, the Internet was destined to bring the world together, to the immeasurable benefit of humankind: Once we all were able to communicate cheaply and swiftly across borders and cultures, we would learn to understand and respect each other, to embrace and sing, if not “Kumbaya,” at least the latest download of Senegalese pop.

Instead, the ‘Net has become the most powerful tool for spreading hatred in history …

And yet, in a place where the official media foment hatred, people can find love on the Internet. Hossein Derakshan (Hoder) reports:

Internet: Iran’s Most Trusted Medium

Results of a recent interesting poll shows why hardline conservatives are so determined to shut down oppisition websites.

According to ISNA, the nation-wide poll shows that among various media, people have the most trust in the internet (45.5%), followed by Iranian TV and Radio (43.7%), satelite channels (25.2%), press (23%), and foreign-based radios (20%).

This could partly explain the recent aggresive crack down on reformist news websites.

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