Category Archives: economics

Osaka: From Castle to Commerce

From Castles in Japan, by Morton S. Schmorleitz (Tuttle, 2011), Kindle Loc. ~1017ff:

After 1615, Osaka was no longer an important military center, but became one of the three chief cities under direct control of the shogunate. (Note: The others were Edo and Kyoto.) A 10-year restoration of the castle was begun in 1620, but the donjon was struck by lightning and destroyed in 1665, During the remainder of the feudal period the castle grounds served as the seat of local government and for the garrisoning of troops.

As time went on, Osaka became the most important commercial center in the country. Hideyoshi had encouraged merchants from the fortified city of Sakai to move to Osaka and supply the castle and the town, which was rapidly growing. After Ieyasu took over, more merchants came in from Fushimi. Although the daimyo of the Ou and Kanto districts built warehouses in Edo to store and distribute their revenues of rice, most of the feudal lords converted rice into cash at Osaka. Soon there were some 500 to 600 warehouses in the city which not only processed food, but many other forms of merchandise as well.

During most of the Tokugawa period the city remained a peaceful but busy commercial center. In 1837, however, the peace was broken by a riot led by one Oshio Heihachiro. Many fires were started, and homes and buildings (especially of the rich) were destroyed before troops garrisoned at the castle could bring the situation under control. This riot was an overt expression of national dissatisfaction with the government, a malcontent feeling that eventually led to the downfall of the Tokugawa regime. During the 1850’s and ’60’s the castle was used to receive foreign diplomats when the shogun was in residence there.

In September 1868 part of the castle was burned by Tokugawa troops as they retreated before troops loyal to the emperor during the civil war that brought about the Restoration. In 1931 a donjon of ferro-concrete material was constructed atop the 45-foot foundation of the former keep, and the castle grounds were opened as a public park. During the Pacific War troops were again garrisoned on the castle grounds. Although the new donjon was not touched by the war, four turrets were destroyed. Today the castle grounds are again used as a public park, and the donjon contains exhibits relating to the history of old Osaka including a display of archeological interest and a model of the castle showing what it was like at its prime.

Leave a comment

Filed under economics, Japan, migration, military, war

Azuchi Castle Innovations

From Castles in Japan, by Morton S. Schmorleitz (Tuttle, 2011), Kindle Loc. ~830ff:

Azuchi Castle had several distinct features that differentiated it from its predecessors. Its massive proportions and the use of stone as a major building material, as noted in an earlier chapter, were to provide protection from the most destructive firearms available at that time. Other innovations such as the use of high towers and the location of the castle on a hill rather than in mountains with dense vegetation, were also related to a change in the tactics of warfare. These changes made guns an extremely effective defense because the enemy could be seen a long way off and met by gunfire precisely directed from the height of the donjon.

Just as Azuchi Castle was the prototype of the present-day relics of feudal times, the castle town created by [Oda] Nobunaga outside the castle walls was the prototype of a new kind of castle town in general. He had built quarters for his various soldiers and retainers but they were slow to occupy them, and it was two or three years before the town became fairly well settled. (Note: By 1582 the population had reached about 5,000.) At the same time, he made conditions attractive for tradesmen and artisans so that the town would be supplied with the necessary commodities to make it prosper. In 1577 Nobunaga issued a town charter stating that Azuchi was to be a free-market town with no taxes levied on sales or purchases. All merchants traveling along the Nakasendo had to seek lodging in the town when passing through, there were to be no taxes on building or transportation (except in time of war), and in the event of cancellation of debts in the province, debts owed to the town’s residents would not be included. These concessions to tradesmen were made to attract money to the town, but the motive was more political than economic. With free trade, goods flowed from all parts of the country to the population and market centers, thus increasing the wealth of the cities and in turn the lord of the area. At the same time, the roads were improved to facilitate the movement of goods, and in time of war the same roads could be used to move troops. Free-trade practices also attracted skilled artisans whose talents could be used to make the tools of war.

It was during this period that Jesuit missionaries arrived in Japan and received encouragement from Nobunaga, who regarded them as a rival to Buddhism for which he had little use. When Father Gnecchi Organtino and some other priests visited Nobunaga at Azuchi, Nobunaga was so flattered that he offered the Jesuits a building site for both a church and a house; the missionaries were only too happy to accept.

After Akechi Mitsuhide killed Nobunaga at Kyoto on June 21, 1582 he marched to Azuchi, took over the castle, and distributed gifts from Nobunaga’s treasury to likely supporters. (Note: Akechi is said to have treated the missionaries well.) He did no harm to the castle, but Azuchi nevertheless met its downfall shortly thereafter. It is known for certain that the fortress burned to the ground, but by whom is open to controversy. One popular and often repeated story is that Nobunaga’s son, in a fit of rage, grief, or perhaps both, put the castle to the torch. Sansom acknowledges the story, but indicates that looting townspeople probably were responsible for the fire. Still another version says that the tower was destroyed by Nobunaga’s adversaries. In any case, the castle burned, leaving only the stone walls, moats, earthworks, and tower foundation (Fig. 23).

The town of Azuchi is now a country village populated by people (some of whom are direct descendants of Nobunaga) who till the land, fish in Lake Biwa, and are proud of their history. At one time they wanted to rebuild the castle donjon but the idea was abandoned for several reasons including lack of funds. Also, the remains of the castle have been declared a special historical relic, and the Committee for the Preservation of Cultural Assets is reluctant to allow construction of a new donjon because of possible damage to the ruins. In addition there is some question whether reliable plans and drawings exist from which a reasonable facsimile could be built. Proponents of the project claim that drawings of the original castle exist and are the property of a temple at the foot of Azuchiyama, but the only known evidence of drawings is a sketch of the exterior on a scroll hanging in the temple.

Leave a comment

Filed under economics, Japan, migration, military, religion, war

Japan’s Golden Age of Castle-building

From Castles in Japan, by Morton S. Schmorleitz (Tuttle, 2011), Kindle Loc. ~460ff:

In December 1614, [Tokugawa] Ieyasu gathered together a large host and laid siege to the castle in what is known as the Winter Campaign. In less than a month the two sides came to terms in which [Toyotomi] Hideyori agreed to allow the outer defenses of the castle to be destroyed as a gesture of his good faith. The Tokugawa forces went a bit further, however, and also filled in the inner moat.

Soon after the besieging army left, Hideyori again began to gather troops at the castle. When he ignored Ieyasu’s command to cease this activity, the Tokugawa forces again descended on Osaka. This was the opening of the Summer Campaign, which began in May 1615 and ended early in June when the besieging forces fought their way into the castle. Hideyori committed suicide, bringing an end to the Toyotomi Clan. The Tokugawa were now supreme. Ieyasu died about a year later, but he had laid a foundation that gave his descendants rule of Japan for over 250 years.

The period of history just discussed might be referred to as the golden age of castle building, starting with Nobunaga’s Azuchi Castle, which was designed as a fortification to resist forces armed with the matchlock. Its high stone walls, deep wide moats, corner towers, and tall donjon were intended to cope with this new weapon. At the same time the castle’s design enabled defenders to use firearms to best advantage. Next came Hideyoshi’s castle at Osaka, even more formidable and impregnable. These two structures set the pattern for later castle construction. (Note: It is thought that the Portuguese helped with the design of these two fortresses.) Most castles and castle ruins extant today were built in the short three-decade period from 1580 to 1610, employing the architectural design of the Azuchi-Momoyama period. It was then that Kato built his fortress at Kumamoto with its high, imposing walls, Ikeda greatly improved and enlarged the small castle at Himeji, and Ieyasu took the small castle at Edo and developed it into one of the largest fortresses in the world.

Shortly after Sekigahara, Ieyasu called upon the tozama [“outsider”] lords to contribute heavily to the building of Edo Castle. These lords were those who were not related to, or had no hereditary tie with, the Tokugawa family and had remained neutral during Sekigahara or submitted to Ieyasu thereafter.7 In addition to Edo Castle, they were also compelled to build other castles including those of Nijo, Hikone, Nagoya, and Sumpu [in Shizuoka], and to enlarge and remodel still others. Most of these castles were located in strategic areas between Kyoto and Edo and were built on the pretext of providing for national defense. Most, however, were never used in the kind of warfare for which they were designed. The building program was undertaken to reduce the resources of the tozama daimyo, whom Ieyasu did not trust, and to keep them under control.

Policies were also laid down by the Tokugawa government to control the tozama daimyo in ways other than financial. Castles were not to be built, remodeled, or repaired without permission from the shogunate. Men of the samurai class were obligated to live in the castle town. This requirement, an extension of Hideyoshi’s sword hunt, tended to strengthen the feudal system. Marriages between the daimyo families had to be approved by the shogunate to prevent hostile alliances from developing, Tokugawa vassals were placed in fiefs where they could observe the activities of their tozama neighbors and report any evidence of conspiracy to Edo. They were moved frequently to prevent them from becoming too well established and forming alliances.

The daimyo were permitted to govern their fiefs without much interference from Edo, but they were obliged to observe the regulations imposed by the shogunate. Although they were allowed this freedom, they were required to alternate residence between their fiefs and Edo. This policy, known as sankin-kotai, was designed to prevent them from conspiring against the Edo government. While they were away from Edo, they left their families there as hostages. The traveling to and from Edo was another form of control, for the daimyo were expected to travel with a huge retinue, thereby incurring expenses that sapped their resources.

Leave a comment

Filed under economics, Japan, migration, military, war

Japanese Castles and Castle Towns

From Castles in Japan, by Morton S. Schmorleitz (Tuttle, 2011), Kindle Loc. ~172ff:

The castles of Japan are an integral part of both feudal and modern Japanese history. During the 14th and 15th centuries the petty feudal barons built defensive castles to serve as or to protect their residences. These fortifications also became the seats of government for the domains over which the barons ruled, and they became the social centers for the areas as well. It was also during this period that domestic and foreign trade began to flourish, thus adding increased status to the castle town as an economic center.

As the 16th century opened, the struggle between the feudal barons intensified with each one attempting to spread his influence over a wider territory. During this struggle the castles assumed greater importance as more people moved to the castle towns. The result was that these economic centers became increasingly vital. About 1542 the first firearms were introduced to Japan by the Portuguese, an event that radically changed the course of warfare. Defenses were substantially reinforced to offset the new weapons, and those barons who were not fortunate enough to have acquired them were defeated. By the end of the century almost all of Japan had been brought under the unified control of Tokugawa Ieyasu, who was made shogun (military ruler of the country) in 1603. Ieyasu set up his seat of government at Edo (present-day Tokyo) and from there administered the country as one feudal fief. The daimyo, or lords of the various fiefs, generally ran their domains much as the shogun ran the country. Similarly, the provincial castle towns began to resemble Edo, to the point where street names were identical.

Under Tokugawa rule, each fief was allowed to have only one castle; so all subsidiary strongholds were torn down, and the samurai who had manned them were transferred to the remaining castle and its town. This shift in population attracted merchants and artisans, and it was not long before the castle town was the commercial center of the fief. The samurai, who had little to do because there were no longer battles to be fought, became administrators, and many took up scholarly pursuits while others interested themselves in the arts. Thus castle towns evolved into commercial and cultural centers.

When the feudal period ended in the mid-19th century, the importance of the castle town did not diminish. Many such towns continued to flourish as population centers, and today half of the 60 or so cities with populations over 100,000 are former castle towns. That these feudal towns continue to be important administrative centers is indicated by the fact that 34 of the 46 prefectural capitals were once castle towns.

But the importance of the castle in Japan does not end with its relationship to modern urbanization. The architectural style employed in castle construction is one of the forms that is most truly Japanese in that it was relatively little influenced by Chinese design. This architectural style is called Azuchi-Momoyama after the period of history in which it developed. The amazing fact about this period was its short duration, for it lasted only from 1568 to 1603.

Leave a comment

Filed under economics, Japan, migration, military, war

Cromwell, Coffee, and a Synagogue

From The Blazing World: A New History of Revolutionary England, 1603-1689, by Jonathan Healey (Knopf Doubleday, 2023), Kindle pp. 307-308:

Tulips, anemones and irises were not the only exotic commodities taking hold in Cromwell’s England, either. In 1657, a London jury prosecuted James Farr, a barber, ‘for making and selling a drink called coffee whereby in making the same he annoyeth his neighbours by evil smells’. Coffeeshops had appeared in Oxford in 1650, where it had been drunk in the university in the 1640s, and in London in 1652 (opened by an Armenian).

Far from being the international pariah it had been in 1649, England was now opening itself up to the world, with London the centre of a growing empire of trade and power. Cromwell’s most remarkable project, though, was to make England welcoming to the world’s Jews. In 1655, the chief rabbi of Amsterdam, Manasseh Ben Israel, had arrived in London. Lodging on the Strand, he was entertained by Cromwell, who agreed to try and facilitate the readmission of Jews to England, largely because he hoped to convert them and thus usher in the Second Coming. In the end, Cromwell was blocked by a combination of the self-interests of English merchants and the anti-Semitism of his political class. However, because the expulsion in 1290 had been by royal decree, Cromwell could use his Protectoral power to reassure Jewish representatives that they wouldn’t be prosecuted. The rabbi himself was given a state salary of £100 a year, a burial ground for Jews was purchased and a synagogue on Creechurch Lane became established from 1657, where it remains today, in the heart of the City.

Leave a comment

Filed under Armenia, Britain, economics, migration, Netherlands, religion

Status of Moldova, 2006

From Bessarabia: German Colonists on the Black Sea, by Ute Schmidt, trans. by James T. Gessele (Germans from Russia Heritage Collection, 2011), pp. 363-364:

To this day, the Republic of Moldova, with its population of about 4.5 million people, remains the poorest of European countries. In 2002 it still ranked behind Albania, which, however, received four times the international monetary aid. In 2006 the per capita gross domestic product was a 991 US dollars (the comparative figure for Germany was at 34,433 US dollars). The world’s largest steel mill on the Dniester that once employed ten thousand workers has virtually fallen silent. The once-flourishing “vegetable and fruit garden and vineyard of Russia” lies fallow in many places. Its rich soils are depleted and overfertilized, its water polluted. As always, Moldova belongs to the ten largest wine producers in the world but has tried in vain to gain a foothold in the international market. Until recently, more than 90 percent of Moldovan wine production was exported to Russia. For that reason, Russia’s 2006 declared import ban has hit the Moldovan wine industry quite hard. The Republic of Moldova is therefore trying even more to intensify relations with the European Union; it strives for integration into the European structure as an independent partner. Germany is one of Moldova’s most important trade partners. Several German firms have already become successfully engaged in the region.

Nonetheless, hundreds of thousands of young people still seek employment abroad. In recent years, almost 300,000 Moldovans have obtained Romanian passports, giving them freedom of travel. More than anyone, the elite (e.g., academics and physicians) are moving away. Hospital conditions are a catastrophe; tuberculosis and hepatitis are rampant. On the other hand, one finds a considerable number of Western luxury limousines and sports cars on Chișinău’s boulevards. Apparently a stratum of the nouveau riches is doing profitable business, e.g., in smuggling cigarettes, gasoline or with weapons out of Transnistria. Until early March 2006, there was no customs check between Transnistria and Moldova, allowing goods from Ukraine to flow into the country unhindered. As a result, the country lost an immense amount of tax collections. An especially lucrative business for the criminal circle—here subsumed under the name “Mafia”—is apparently white slave trade. Ostensibly, according to press reports, up to thirty thousand young women and girls have been placed in western and central European brothels in recent years.

The capital Chișinău has changed its appearance. Old Jewish residential districts on the city center’s edge were torn down over large areas from the close of the 1980s through the early 1990s and replaced by apartment buildings and arterial roads. Many large-scale projects ventured earlier now stand as abandoned ruins. Meanwhile, one can observe how with American support a new beginning of Jewish life is developing in the city. American youth groups of the Jewish movement Chabad assisted in the revival of a small district with Jewish facilities around a synagogue, which is conducted by the Lubavitch Hassidic school of thought.

In the heart of the old city Chișinău, behind high walls and relatively unnoticed by city dwellers and tourists, there is the house that Russian poet Alexander Pushkin occupied from 1820 to 1823 during his banishment to Kishinev. Here today is a small, lovingly appointed museum that houses witness to all phases of the poet’s life. Within sight of the building resided his protector, Governor of Bessarabia, General Inzov, of whose palace not a single trace remains today.

Leave a comment

Filed under disease, economics, migration, nationalism, Romania, Russia, Ukraine

Cromwell Defeats the Levellers, 1649

From The Blazing World: A New History of Revolutionary England, 1603-1689, by Jonathan Healey (Knopf Doubleday, 2023), Kindle pp. 259-261:

Levellers in the Army were close to open defiance. Things began in London, where a young trooper named Robert Lockyer – just twenty-three years old yet a veteran of Naseby – staged a minor act of insubordination. He was arrested and publicly shot in St Paul’s churchyard, on the insistence of Fairfax. His funeral was another occasion for grand Leveller public propaganda, attended by thousands.

But if the Army command hoped this act of swift brutality would quell the discontent, they were quite wrong, for by the early days of May, an uprising was already under way in the west. For the second time, the Levellers were attempting to win control of the New Model Army.

The mutiny began in Salisbury, and within weeks there was an unauthorised Leveller rendezvous at Abingdon in Berkshire. News reached Cromwell, so he gathered his forces in London and addressed them in Hyde Park. Some Leveller sympathisers had turned up with sea-green ribbons in their hats. But Cromwell talked them down. Any who wished not to fight could be discharged with their arrears paid; the rest would have to head out to the west, to face down the rebels. In all, he and Fairfax left London with five regiments: two cavalry and three foot.

It was a formidable force, and the Levellers had little choice but to retreat, especially as their numbers dwindled and as supporters melted away into the countryside. First, the Levellers were trapped near Newbridge, on the Thames, so they pulled back along the quiet River Windrush, through the Oxfordshire countryside, towards the small market town of Burford in the low dip slope of the Cotswolds.

It was here that Cromwell caught up. A midnight attack through the town did what it needed to do, and, despite a brief show of resistance, the Levellers were corralled into the great medieval parish church. In all, around 300 were kept there overnight, one of them scratching his name into the wall: ‘Anthony Sedley. 1649. Prisner.’ In the morning, the mutineers were pardoned, save three – a corporal, a cornet and a private soldier, who were taken out of the church, into the open air, and shot.

The Levellers had been defeated. The revolution was not to be theirs. As Cromwell’s soldiers packed up to leave Burford, the town could get back to the rhythms of springtime. While the lambs cried in the nearby pastures and the wood pigeons called out from the resplendent trees, Private Church, Cornet Thompson and Corporal Perkins were buried in the soil of Burford churchyard. Another quiet corner of England, manured with the blood of its people.

In the course of some 19 months, the New Model Army – increasingly Oliver Cromwell’s New Model Army as Fairfax shrank back from politics – had defeated the Levellers, the social radicals within its own ranks, the Royalists, the Scots and its enemies in the Long Parliament. In just four years, a force led not by aristocrats but by members of the lower gentry and middling sort had crushed all before it, overthrown an ancient monarchy and carried out a revolution in the name of the English people. Military conquests in Ireland and Scotland lay ahead, of course. But now, with the Army’s allies in what remained of Parliament, the main challenge was going to be to govern, to bring peace and stability to a country torn apart by seven years of war, while protecting the religious congregations that had flourished but which were still viewed with great suspicion by most of the country. It was a daunting task.

Leave a comment

Filed under Britain, democracy, economics, military, philosophy, religion, war

New Model Democracy Debates, 1647

From The Blazing World: A New History of Revolutionary England, 1603-1689, by Jonathan Healey (Knopf Doubleday, 2023), Kindle pp. 229-231:

The most startling development … was the appearance around the end of September of new agitators, 16 in all, across five cavalry regiments. On 18 October, two of their number got an audience with Fairfax, where they presented him with a forceful, if rather convoluted, manifesto. Called The Case of the Army Truly Stated, it was probably written – at least in part – by a twenty-five-year-old ex-soldier named John Wildman. Fiercely bright and iron-cast in his convictions, he had the knowing sneer of exactly the kind one would expect of a man with the motto Nil Admirari – ‘Let nothing surprise you’. He was someone perpetually convinced that those in power would turn out to be hypocrites. And to be fair they frequently did.

The Case had been signed by the New Agitators at Guildford a few days earlier. It castigated the grandees and the General Council for their political failures. Power, it claimed, was originally vested in the people and their representatives. The current Parliament should be dissolved within ten months, followed by a general election in which all Englishmen aged twenty-one and over – except Royalists – should have the vote. It also demanded liberty of conscience and drastic reform of the law.

Soon, The Case of the Army was available to buy on London’s streets. This was dangerous stuff, but Fairfax – perhaps against his better judgement – agreed to discuss it at the next General Council, due to sit on the 21st. At that Council, the Case was referred to a committee, expected to produce a stern rebuttal. Instead, it wrote to the New Agitators and asked them ‘in a friendly way’ to attend the next General Council, scheduled for Thursday 28 October. It was to be a monumental decision.

The day before this meeting was due to take place, one of Cromwell’s soldiers, Robert Everard, was at the Army headquarters at Putney. Here he presented yet another document. The leadership were expecting to discuss the Case, but what Everard brought was something completely different. It was a short pamphlet – just a few pages – approved the same day at a meeting between the New Agitators, Wildman and some other civilian radicals.

Its pages contained a strident statement of first principles. Parliament was sovereign – there was no mention of the king or the Lords – but it could not override certain basic rights: freedom of religion, freedom from conscription and equality before the law. These could never be given away by the people: they were inalienable. There should, meanwhile, be biennial Parliaments, inferior in authority only to the electorate itself. Crucially, it suggested that the franchise should be reformed so that constituencies reflected not tax contribution – as in the Heads – but the number of people. It was a document of quite fundamental radicalism: based on the premise that the defeat of the king – and the ‘Norman Yoke’ he represented – had left the people a blank slate on which to scrawl their own, new, rational and equitable laws. Even the document’s name conveyed its democratic character: it was an Agreement of the People, and its approval by the whole population, the authors hoped, would form the basis of a new English democracy.

Leave a comment

Filed under Britain, democracy, economics, military, philosophy, publishing

Parliament’s New Model Army Officers, 1645

From The Blazing World: A New History of Revolutionary England, 1603-1689, by Jonathan Healey (Knopf Doubleday, 2023), Kindle pp. 195-197:

The central political issue at Westminster was now the future of the Parliamentarian armies. The failure, of the old aristocratic generals, particularly Essex and Manchester, were creating serious unease about the leadership of the forces, but the issues ran deeper than this. Aristocrats like Essex were increasingly uncomfortable with the apparently democratic direction of their own side. That December, when the Lords were prevaricating over [Bishop] Laud, the Commons suggested that delay would lead to popular disorder. Essex was appalled, worrying that they were replacing ‘the yoke of the king’ with that of ‘the common people’. ‘I am determined,’ he announced, ‘to devote my life to repressing the audacity of the people.’

Manchester, meanwhile, was in the process of falling out dramatically with his most successful subordinate, Oliver Cromwell. The differences were religious, political and temperamental. The earl was a Presbyterian who valued the existing social order. Cromwell was a fiery radical, an Independent, and had rather less respect for hierarchy. Manchester fought in order to bring the king to a negotiated settlement, Cromwell to bring him to defeat.

More to the point, though, the rich aristocrats weren’t getting results in the field, so they were losing the argument at Westminster. In Parliament, hardliners, linked to the religious Independents and drawn from the war group, were pushing for radical reform of the forces. They were blocked by the more conservative ‘Presbyterians’, who drew on the peace party and were allied to the Scots. Eventually the debate resulted in an ordinance for ‘Self-Denying’, decreeing that no member of either House could hold a commission in the forces. The Lords blocked it, so attention then fell on another bill, this time to create a national army – drawn largely from the old Eastern Association – with central funding. It was to be a ‘New Model’: 22,000 strong: 14,400 infantry all in the same uniform, ‘Redcoats all’, with two musketeers to every pike; 6,600 cavalry, 1,000 dragoons. Its commander was to be the thirty-two-year-old Thomas Fairfax who though somewhat inexperienced and indeed occasionally unsuccessful on the field, was politically tepid and therefore acceptable to both Presbyterians and Independents. The experienced Philip Skippon, a hero of the European wars and of Turnham Green, was to lead the infantry. The command of the cavalry was left open, for the time being, though many MPs had a particular name in mind.

In April 1645, the Lords finally passed the Self-Denying Ordinance: this version forced everyone to resign their commission but left open the possibility of reappointment. Beneath the veneer of compromise, this was a profoundly important step: the old nobility, traditionally the military leaders of the country, were being sidelined in favour of professional soldiers like Fairfax and Skippon. As the William Lilly put it that year, ‘The nobility and gentry who have continued many generations are sinking and an inferior sort of people … are ascending.’ The New Model officer corps was made up of soldiers promoted by reason of their skill and zeal, not their birth. If they were gentry, they were from relatively minor families: men like John Lambert, Henry Ireton or Charles Fleetwood. Not poor men, by any means, and they often shared the experience of Oxbridge and the Inns of Court, but neither were they especially wealthy or well connected. And many of the New Model officers, like the firebrand Thomas Harrison and the yeoman’s son Thomas Pride, were drawn from outside the gentry entirely.

Then there was Oliver Cromwell. He was the man many MPs expected to take command of the cavalry. Although his position in the new army wasn’t yet secure – he was still an MP, of course – for many he was emblematic of that ‘inferior sort of people’. Born in 1599, he was in his mid-forties, with an ungainly face, fierce blue eyes and a hot temper. He was known for promoting comrades for talent rather than social position: ‘I had rather,’ he once wrote, ‘have a plain, russet-coated Captain, that knows what he fights for, and loves what he knows, than that which you call a Gentleman and is nothing else.’ He himself was, as he put it, ‘by birth a gentleman, living neither in any considerable height, nor yet in obscurity’, although his wife, Elizabeth Bourchier, came from a wealthy Essex family. After a brief spell at Cambridge, young Cromwell had suffered severe melancholy in his later twenties. Come the 1630s he was a farmer, and his income had fallen to around £100 a year. By that time he’d also experienced a Calvinist ‘conversion’, bringing a belief that he was one of the elect. His views at this point were probably those of a country Puritan: fiercely anti-Laudian and anti-Catholic. But in the course of a war in which he tramped the country as part of a disciplined force of cavalry ‘ironsides’, his views moved strongly towards Independency, and he was developing a deep distrust in the idea that state officers should force religious practices on the people.

Leave a comment

Filed under Britain, democracy, economics, education, military, religion, war

Bessarabian German Fates

From Bessarabia: German Colonists on the Black Sea, by Ute Schmidt, trans. by James T. Gessele (Germans from Russia Heritage Collection, 2011), pp. 1-5:

The Germans in Bessarabia were the last of an emigrant band that resettled in Russia over the course of an eighteenth–nineteenth century state-sponsored colonization effort. After Russia’s defeat of the of the Turks in 1812, Czar Alexander beckoned foreign colonists to his country to “peuplate” the deserted southern expanse of the newly conquered province of Bessarabia and to bring about economic development of the region along the Black Sea’s northwestern coast. Over a span of 125 years, the foreign settlers predominantly from Southwestern Germany established more than 150 thriving communities and daughter colonies on a fertile but otherwise desolate plain. They were planted in the middle of a multi-ethnic population where they managed to lead a life of peaceful coexistence.

At the close of World War I, the lives of Bessarabian Germans took a different turn than that of their other German-Russian brethren. Their region fell under Romanian authority in 1918, not under Soviet rule. The Bessarabian Germans—at that time almost eighty thousand people—now were part of the German ethnics of Greater Romania, a population segment that in the years between the two world conflicts came to encompass roughly 750,000 Germans, translating into about 4 percent of Romania’s total population.

Bessarabian Germans, Bukovinian and Dobrujan Germans, Transylvania (Siebenbürgen) Saxons, Banat and Satu Mare (Sathmar) Swabians—all openly differentiated themselves in their history of origin and settlement as well as denominational and social composition, in cultural mintage, in ways of doing business and in mentality. Unlike in Transylvania, an urban middle-class culture had not come into its own in the relatively short settlement period of the Bessarabian Germans. Up until the resettlement of 1940, farming defined their way of life; they always looked upon themselves as “colonists.” In a rural, pietist-steeped culture, playing a leading role were pastors, teachers, as well as academics and other notables.

The history of German settlement in Bessarabia came to an abrupt end in 1940. A Soviet ultimatum in late June that year compelled the Romanians to clear out of the region within three days. On June 28, 1940, the Red Army marched into Bessarabia and North Bukovina. The premise for the Soviet annexation was the less than year-old Non-Aggression Treaty of August 23, 1939—the so-called Hitler-Stalin Pact—drawn up between the National Socialist German Reich and the Stalinist USSR. An appending “secret protocol” to this treaty contained agreements between both countries concerning limits on their spheres of political influence in Eastern and Southeastern Europe. The protocol’s German representative, Foreign Minister Joachim von Ribbentrop, made clear his government’s “total political disinterest” in Bessarabia.

The Soviet Union’s occupation now fully realized in June 1940, Bessarabia’s German population (about 93,500 people) faced expulsion from their homeland. Based on a September 5, 1940 German-Soviet resettlement accord regarding Bessarabian and North Bukovinian Germans, as early as October–November 1940 the evacuation had been completed by members of the Volksdeutsche Mittelstelle (Ethnic German Liaison Office of “VoMi”) and the SS. The resettlers endured transport on Danube boats to interim camps in Yugoslavia [Serbia] and then by rail to almost eight hundred different “observation camps” in the “Old Reich,” in Austria and the Sudetenland. After extended encampment, the Bessarabian Germans—as Germans from the Baltic States, from Volhynia and Galicia before them—were resettled 1941–42 for the most part in German Wehrmacht-occupied Poland. Not long after, in January 1945, they—like millions of refugees from other countries of origin—fled westward from an approaching Soviet army. Thus the Bessarabian Germans were equally resettlers and refugees, for prior to their episode of flight, by being uprooted from their homeland they had experienced a massive breakdown of connectedness which was then followed in 1945 by a greater, catastrophic fall.

Landing in postwar Germany, most Bessarabian Germans were drawn to Swabia, the one-time home to most of their forefathers. Others settled in  the British Occupation Zone, mostly in Lower Saxony. Many fugitive Bessarabian Germans, whose arduous sojourns became bogged down in northern and central Germany, remained as refugee Neubauer* [*small farmers in the Soviet Occupation Zone who were settled on limited, newly created 5- to 8-hectare plots carved out of expropriated but uncompensated private estate land] in the Communist East Zone of that time, where so-called democratic agrarian reform appeared to foster a resumption of their rural way of life. Nevertheless, the laboriously restored farms were lost again in the wake of the German Democratic Republic’s agrarian collectivization in the 1950s and 1960s. Not a few Bessarabian Germans emigrated overseas in postwar years, mostly to Canada and the U.S., in search of a new home.

Though Bessarabian German integration into German Federal Republic (West Germany) society was accompanied by almost complete occupational reorientation, it has long since been deemed a success. All the same, it demanded an extreme measure of adaptability from resettlers originally cast in a rural environment and now catapulted into a postwar industrial society. Because the Bessarabian Germans dared not view their circumstances as temporary—unlike for other refugees and expellees, any hope of return to the former homeland was ruled out—they had no other choice that to build a new way of life under the given conditions as quickly as possible. In this process, they were aided by the idea that they, having taken a long historic detour, really had come full circle and were returning to their ancient homeland.

Today the former German Bessarabian settlement area is split in two and belongs to Moldova and Ukraine [and Transnistria].

Leave a comment

Filed under economics, Germany, migration, nationalism, Romania, Russia, Ukraine, USSR