Category Archives: democracy

Database of Nebraska Homesteading

From Homesteading the Plains: Toward a New History, by Richard Edwards, Jacob K. Friefeld, and Rebecca S. Wingo (University of Nebraska Press, 2017), Kindle pp. 67-70:

To examine the extent of homesteading fraud more closely, we developed a database using the recently digitized homestead records; this chapter and chapters 6 and 7 report results obtained from this new data. Most previous studies of homesteading have been severely limited because researchers found it difficult to access the physical homestead records. Short of traveling to the National Archives or ordering costly paper copies of individual case files, scholars lacked easy access to the documents, and obtaining paper copies to construct a large database has often not been feasible. As a result scholarship has primarily employed anecdotes or the poor quality homesteading data reported in the General Land Office’s (GLO) annual reports, assembled by severely overworked land office clerks.

We use the digitized homestead records for Nebraska made available through a consortium that is digitizing all the case files of finalized homestead claims that are currently housed in paper form at the National Archives and Records Administration (NARA). Nebraska, the state with the first homestead claim, was also the first to be digitized. The consortium includes NARA, the Homestead National Monument of America, University of Nebraska, Fold3.com (later Ancestry.com), and FamilySearch.com. Fold3.com and Ancestry.com are making these records available (for a subscription fee) to the public for the first time; the University of Nebraska is providing additional metadata for scholarly research on the Nebraska records. We developed a study area of five townships each in Custer County (central Nebraska) and Dawes County (western Nebraska). The bulk of homesteading in the Custer County townships occurred between 1885 and 1904, whereas in Dawes County homesteading occurred mainly between 1890 and 1899, both with their last claims occurring in 1908 (fig. 4.1).

At the time we began our research in the summer of 2013, the digitization of the main land offices servicing these counties, Broken Bow for Custer County and Chadron for Dawes County, was complete. During our processing, we realized that the Broken Bow office, which was open from 1890 to 1908, and the Chadron office, open from 1887 to 1894, did not in fact process all the records for our counties. The Grand Island office, open from 1869 to 1893, and the Alliance office, open from 1890 to 1908, also served homesteaders in our townships. The Broken Bow office opened in response to regional demand, while the Alliance office eventually replaced the more remotely located Chadron office to serve the sparse western Nebraska population better.

Independent scholar Russell Lang from Craig, Nebraska, meticulously classified all Nebraska townships based on the “methods of land transfers from the public domain to private and governmental entities.” Using his map, we identified five townships each in Custer and Dawes Counties in which the majority of the land was transferred via the Homestead Act. We defined these ten townships as our study area; five in Custer County … with 324 claims, and five in Dawes County … with 297 claims.

We created a database of all 621 successful homesteaders in these townships, recording application number and date, name, legal description of land, acreage claimed, gender, country of origin and citizenship application date (if applicable), state of origin (if applicable), age, and other information included in affidavits such as acreage broken, improvements made, and any absences from the land. Our database is thus not a sample but rather a full census of these townships. Where relevant, we also collected information outside the records on claimants’ land transfer, military, and census records. The military and census records are available through Fold3 and Ancestry.com; the land transfer records required us to go to the historical societies for both counties. In addition to collecting demographic data, we mapped the homestead claims. To fully explore the particulars of the homesteaded lands, we tracked down original survey maps for each township and overlaid them with modern geospatial data. We also recorded all four witness names included in each Proof of Posting for every homesteader in order to generate sociolegal networks of the community within each township.

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Better Statistics on Homesteading

From Homesteading the Plains: Toward a New History, by Richard Edwards, Jacob K. Friefeld, and Rebecca S. Wingo (University of Nebraska Press, 2017), Kindle pp. 33, 37-40:

We can make a more direct and useful calculation using acres as follows. In 1860 farmland in the seventeen-state West was 17,839,000 acres and in 1900 was 249,222,000 acres; therefore, the growth in farmland was 231,383,000 acres; with 76,480,436 acres homesteaded (counting proved-up and in-process), the percent of farmland gained via the Homestead Act was 33.1 percent, hardly the “small role” Cochrane asserted.

In sum, correcting Shannon’s analysis shows that his estimate of “less than a sixth” of the new farms originating from homesteads is badly misleading. In the twenty-nine homesteading states, we found that 32.6 percent of new farms probably developed from homesteads. But more relevantly, in the seventeen-state West, we calculated that 63.9 percent of new farms created originated in homestead claims, contrary to Shannon’s assertions and those of the many historians who repeated them. And we found that 33.1 percent of new farmland in the West derived from homestead claims, making the ratio of purchased to homesteaded land about two to one, not the “three or four times” Hine asserted. The bottom line is that between 1863 and 1900 homesteading accounted for approximately two out of three new farms created and one-third of the new farmland in the West.

A more troubling question is why Shannon’s numerically wrong calculations and misleading statistical presentation have lingered for so long and found such ready acceptance among today’s scholars. The reasons scholars uncritically accepted his results are fundamentally unknowable, but the pattern is consistent with the hypothesis that having accepted that homesteading was somehow a sham, these scholars quickly welcomed any supporting evidence without checking it. It is long past time when such “evidence” should shape our understanding of homesteading.

Correcting the Historical Record

We can collect the findings from above to present a more accurate picture of homesteading in the period 1863–1900 in the West. First, we find that homesteading’s role in creating farms varied substantially among the seventeen states, as shown in figure 2.2. States where homesteading was very important in farm formation are Colorado (86.6 percent), Idaho (84.6 percent), South Dakota (80.3 percent), and Washington (96.7 percent). In some states, those with the highest density of homesteads, the number of homesteads patented actually exceeded the number of new farms created and still surviving by 1900—for example, Montana (109.6 percent), North Dakota (113.3 percent), Oregon (114.5 percent), and Wyoming (109.6 percent).

Although initially puzzling, this pattern (exceeding 100 percent) is quite understandable in areas where farms were undergoing the long-term process of farm consolidation. Imagine a section of land, one square mile, where there were no farms in 1860; in the next decade, four homesteaders each file 160-acre claims and prove up. In 1870 there would be four farms, all derived from homesteads, so we would say 100 percent of the farms in this section started as homesteads. Then, over the next thirty years, three of the four homesteaders sold out to the fourth. By 1900, our square mile would have four times (400 percent) the number of homesteads filed as functioning farms. As the example shows, how many homesteads resulted in functioning farms is highly time-dependent in a context of consolidation: the longer the period, the higher the ratio of original homesteads to functioning farms. For the West as a whole, that is, the sixteen states west of the Missouri River plus Minnesota, homesteading likely contributed up to 63.9 percent of the new farms created.

These findings are broadly consistent with Gilbert Fite’s conclusion: the charge that not many settlers actually obtained free land “is definitely not true if applied to the Minnesota-Dakota-Nebraska-Kansas frontier in the late 1860s and 1870s. . . . [Between 1863 and 1880] 86,169 farmers in Minnesota, Dakota, Nebraska, and Kansas obtained patents [and another] 50,673 who had filed entries before June 30, 1880, gained their title [later]. Thus between 1863 and 1880, 136,842 of the 242,000 new farms were settled as homesteads. . . . This was about 56.5 percent of the total farms created. . . . About two-thirds of the farms in Minnesota were originally established by homesteaders.”

Homesteading was also important but less so in the proportion of land newly converted to farming in the West. As shown in figure 2.3, the states with the highest proportions are Idaho (65.4 percent), Washington (54.4 percent), North Dakota (50.3 percent), and Oregon (44.7 percent). Overall in the seventeen-state West, homesteading accounted for 33.1 percent of farmland added. Since homesteads accounted for a much larger percentage of farms than homesteaded acres did of new farm acres, the obvious implication is that homesteaded farms were on average smaller than farms obtained through purchase or other methods. This result would be expected, given that homesteads were capped at 160 acres (except under the Kinkaid and Enlarged Homestead Acts), whereas farms created via purchase, military warrants, agricultural college scrip, or other methods were not. This result again demonstrates why one cannot draw conclusions about the number of homesteaders vs. other farmers based on acreage unless one also knows the average size of each group’s farms.

What picture of homesteading, then, emerges from the more soundly grounded statistics reviewed above? Considering the West during the period 1863–1900, and remembering our earlier caution about the approximate nature of the data, both of the stylized facts we began the chapter with have been shown to be incorrect. The first assertion, that homesteading was a minor factor in farm making and most farmers purchased their land, might be replaced, based on the data in figure 2.2, with this finding:

Homesteading was a major factor in farm making in the West; before 1900 it was responsible for nearly two out of every three new farms and almost a third of the new land brought into farming.

The second stylized fact, that most homesteaders failed to prove up their claims, is refuted by a corrected reanalysis of Donaldson’s data for the period 1863–80 and by the Historical Statistics evidence for 1881–1900; instead, it might be replaced with:

Most homesteaders—between 55 percent to 63 percent before 1900—succeeded in obtaining title to their land during the first phase of homesteading.

This is a nearly complete reversal of what scholars for more than a half century have accepted as the received wisdom on homesteading and have been teaching their students.

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Recent Historiography of Homesteading

From Homesteading the Plains: Toward a New History, by Richard Edwards, Jacob K. Friefeld, and Rebecca S. Wingo (University of Nebraska Press, 2017), Kindle pp. 12-15:

Scholars have described homesteading as deeply flawed or unimportant or both; what’s the basis for their being so critical and dismissive? Their negative view is based on several shared understandings about homesteading—some scholars would call these characterizations “received wisdom,” lawyers would call them “stipulations,” and social scientists would term them “stylized facts.” They are what everyone “knows” to be true or agrees to treat as true, a simplified presentation of a perhaps more complicated train of empirical findings that adequately serves most purposes. Stylized facts operate as the preamble or premise, not the targets, of analysis. As we document in detail in succeeding chapters, scholars have adopted four findings about homesteading as stylized facts:

  • Homesteading was a minor factor in farm formation; most farmers purchased their land.
  • Most homesteaders failed to prove up their claims.
  • The homesteading process was rife with corruption and fraud.
  • Homesteading caused Indian land dispossession.

If these four assertions are true, it is easy to see why scholars would have a censorious view of homesteading and treat it as a minor factor in settlement.

The first stylized fact is that while homesteading has received a lot of popular attention, it was unimportant in creating actual farms; the historical reality, it is said, is less dramatic or romantic, and it is that most farmers simply bought their land. For example, mid-twentieth-century historian Fred Shannon declared that “less than a sixth of the new homes [i.e., farms] and a little over a sixth of the acreage [was] on land that came as a gift from the government. Eighty-four out of each hundred new farms had to be achieved either by subdivision of older holdings or by purchase.” In 2000 historians Robert V. Hine and John Mack Faragher asserted, “Most western settlers, it turns out, were not homesteaders.” The last generation or two of scholars have used the presumed unimportance of homesteading as reason enough to ignore it, increasingly treating it as a kind of ephemera of the period, like the Grange or utopian communities—once considered important but now receding in more sober retrospection. Why spend time and attention on a minor land program?

Scholars have moved on to other western topics and issues, and we can see their abandonment of homesteading in their college textbooks. Every scholarly discipline tends to express its “consensus” views in its textbooks—authors want instructors to adopt their books, and they know that to gain acceptance, their books must in general reflect the profession’s prevailing views (hence the often-lamented “lack of originality” in textbooks). Indeed, the common style is to omit source citations (except credits for reprinting copyrighted material) because, it is assumed, all the discipline’s practitioners “know” this information. When we examine college textbooks of American history, we find that homesteading has largely been written out of them, and in at least one case, it has been completely forgotten. Another way to see current historians’ marginal interest in homesteading is the absence of research articles on homesteading; we searched article titles in the leading American history journal, aptly called the Journal of American History, from 1965 through 2015, using JSTOR; JAH published no articles on homesteading during that fifty-year span. Homesteading, with its stylized facts, is no longer open to debate nor is it an appealing subject of research. One result of this abandonment is that virtually no one has worked to reconfirm or challenge the assertions and findings of the great mid-twentieth-century public land scholars like Benjamin Hibbard, Fred Shannon, Paul Gates, and Gilbert Fite, so when today’s scholars cite homesteading-related statistics in support of the first stylized fact, they almost always have to rely on decades-old compilations or calculations.

The second stylized fact, that most settlers who tried homesteading failed at it, is also deeply entrenched in the scholarly literature. Fred Shannon, the most forceful proponent of this point, defined “failure” as an entryman who failed to prove up and receive his or her patent—that is, someone who abandoned his or her claim. He then provided a statistical analysis as proof, and a long line of scholars adopted his work as authoritative. His writings remain the most frequently cited authority on this topic. Echoing (though not citing) Shannon, historian Alan Brinkley in 2012 declared, “The Homestead Act rested on a number of misperceptions. . . . Although [many] homesteaders stayed on Homestead Act claims long enough to gain title to their land, a much larger number abandoned the region before the end of the necessary five years.”

The third stylized fact, that homesteading was shot through with corruption and fraud, is the oldest point of consensus to be entrenched in the homesteading literature. In the 1880s public lands reformer Thomas Donaldson and GLO Commissioner William Sparks campaigned vigorously—so vigorously that Sparks was fired by President Cleveland—against land frauds. Historians then picked up the theme, and a long line of twentieth-century scholars complained about fraud, including Hibbard, Shannon, Roy Robbins, and Gates. Present-day scholars tend to situate homesteading in the rowdy, expansionist, proudly self-aggrandizing, and corrupt post–Civil War era, where financiers manipulated markets, trusts and industrial combines monopolized markets, congressmen offered themselves for sale, and the government granted to railroad companies immense tracts of public land with virtually no oversight. They found their notion of fraud-infested homesteading fit seamlessly into the same narrative, and they expected to find the same evils perverting it as had led to the theft of other public lands and assets. So historian Louis Warren, perhaps thinking he was expressing nothing controversial, simply noted, “After 1862, the federal government deeded 285 million acres to homesteaders. Half their claims were fraudulent, backed by false identities, fake improvements, or worse.”

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Homesteaders vs. Land Speculators

From Homesteading the Plains: Toward a New History, by Richard Edwards, Jacob K. Friefeld, and Rebecca S. Wingo (University of Nebraska Press, 2017), Kindle pp. 8-10:

A second pressure forcing the government to divest itself of its land were speculators, or less pejoratively, land investors, who were a continual presence. Squatters took action right on the land, but speculators operated everywhere, not only on the ground but in nearby cities like Omaha and Denver, in fashionable New York and Boston offices, and in the halls of Congress. The Nebraska City News in September 1867, for example, noted that “seven thousand acres of land lying west of Lincoln were entered by a gentleman from Pennsylvania” and the Kansas Farmer groused that the worst land monopolists used agricultural college scrip to gobble up vast tracts. Although it was (and is) easy to focus on the few immensely successful and therefore notorious speculators, the truth was that nearly every landowner tried to profit from rising land prices. Indeed, many players both large and small invested in land, a long-established activity that was hardly dishonorable. Aside from Henry George and the Single-Taxers, no serious effort was made to prevent people from profiting from the rising value of their land, for the simple fact that it was widely assumed to be the landowner’s right, and besides, so many hoped to benefit.

Stories of speculators profiting from insider dealing, fraud, and outright theft provoked great outrage because most people distinguished between those landowners, labeled “speculators,” who were only interested in profiting from the rising value of their holdings, and the quicker the better, and other landowners, “actual settlers” in the words of the Homestead Act’s title, who wanted land as a long-term holding on which to build a farm and create a lifetime livelihood. The St. Paul Weekly Pioneer, observing that two whole counties had nearly been gobbled up by speculators using agricultural college scrip and military bounty warrants, thundered, “These two counties had far better have been visited by the locusts of Egypt or the grasshoppers of the Red River than by these speculators.” The fact that some actual settlers did not succeed, and others changed their plans after the hard experience of trying to make a farm in hostile conditions, did not change matters. Moreover, as Gilbert Fite has noted, “Despite the fact that millions of acres fell into the hands of corporations and speculators who held them for profitable prices, there was no real lack of good land on the Minnesota, Dakota, Nebraska, and Kansas frontier in the late 1860s and early 1870s.” Nineteenth-century farmers were said to be perpetually overinvested in land, betting that land prices would rise, and as historian Roy Robbins explained, “Many settlers had invested in lands on credit hoping to pay out of the increase in the value of their holdings. . . . Some were able to do so but many were not.” Investors who grabbed title to public land simply to profit from its rising price were widely disliked, although they had much influence in the halls of Congress and other power centers.

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Preemptive Homesteaders: Squatters

From Homesteading the Plains: Toward a New History, by Richard Edwards, Jacob K. Friefeld, and Rebecca S. Wingo (University of Nebraska Press, 2017), Kindle pp. 7-8:

Even if the federal government had not wanted to distribute its land, it would have found it nearly impossible to avoid it—indeed, in those instances where it tried to restrict settlement, it almost uniformly failed. The first pressure it faced was the constant rush of squatters onto public land. Throughout the nineteenth and early twentieth centuries, many people eagerly sought land in the unsettled regions of the public domain to make farms for themselves. Like the flow of illegal immigration today, squatting was pervasive, insistent, unstoppable, and enjoyed considerable public sympathy. Attempts to hold off unauthorized settlement proved futile, whether in the Military Tracts, the Black Hills, or Indian lands elsewhere. The modern eye might see nineteenth-century government land programs as similar to today’s real estate projects, say, a new housing development where interested buyers show up to consider purchasing property that has been clearly defined and laid out. But squatting meant that the process occurred in reverse order: settlers moved into an unorganized region and claimed land, and the laws and surveys and titles raced to catch up.

The long history of preemption mapped this phenomenon. “Preemption” was simply a euphemism for legalizing squatters. Starting in 1830, Congress periodically passed preemption acts which, recognizing the reality on the ground, forgave intrusions by squatters and allowed them to legalize their claims. These bills in effect said that squatting was wrong, but as with medieval papal indulgences, the sin could be forgiven by payment, in this case usually $1.25 per acre. Preemptors had the first right to purchase land once it was surveyed, and since squatters typically arrived first to stake the best land, the preemption price was often a bargain. In the 1841 Preemption Act, Congress abandoned the idea that squatting was trespass and wrong and authorized (future) preemptions, but attempted to restrict them to already surveyed lands. By 1853 Congress had abandoned this restriction, too, in recognition of the fact that squatters just moved in wherever they wanted, whether or not the land had been surveyed. Many factors contributed to the momentum to legalize preemptions, but the most basic was simply the impossibility of stopping the flow of people onto the land.

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How the U.S. Disposed of 1.4B Acres

From Homesteading the Plains Toward a New History, by Richard Edwards, Jacob K. Friefeld, and Rebecca S. Wingo (University of Nebraska Press, 2017), Kindle pp. 6-7:

Homesteading was one way in which the federal government transferred parts of America’s enormous public domain to private ownership. The U.S. government acquired nearly 1.5 billion acres in the lower forty-eight states between 1781 and 1853, through the Revolutionary War treaty, the Louisiana Purchase, the Mexican War cessions, the settlement of boundary disputes with the British over Canada, and a few other minor acquisitions. From the outset many individuals, whether landless or the mightiest land barons, mining companies, and speculators, eagerly looked on public land as a source of potential riches for themselves. But the government was also interested in moving public land into private hands for a variety of motives that shifted over time. Initially it sought to use land sales to fund the federal budget, but later it distributed land to stimulate canal and railroad growth, to occupy remote regions and thereby forestall threats from foreign powers, to populate the West in order to foster private economic development, and to create a land-owning, small-farmer middle class that would sustain a democratic society.

We can trace in broad terms the disposition of this 1.442 billion-acre public domain. The national government today continues possession of about 26 percent (380 million acres). It transferred approximately 22 percent (328 million acres) to individual states, most of which was sold, and homesteaders claimed about 19 percent (270 million, or possibly as much as 285 million, acres). The balance, roughly 32 percent (between 449 and 464 million acres) was transferred to private owners through sales, grants to railroad corporations, veterans’ bonuses, agricultural college grants, and other distributions, or it was stolen, misappropriated, reserved, or otherwise caused to disappear from the public land rolls. Homesteading accounted for between a quarter and a third of the public land transferred by the federal government to private owners.

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Little Ice Age Effects in North America

From Indigenous Continent: The Epic Contest for North America, by Pekka Hämäläinen (Liveright, 2022), Kindle pp. 21-23:

IF THE LITTLE ICE AGE posed daunting challenges to North America’s agricultural societies, it was a boon for the continent’s hunters. The cool and wet conditions favored buffalo and grama grasses, the bison’s preferred forage, and the springs were wet, supporting crucial early growth of grass after the winter’s deprivations. Now the sole surviving species of megafauna, the supremely adaptable and prolific bison faced no serious competitors, and the herds expanded their range all the way from the Rocky Mountain foothills to hundreds of miles east of the Mississippi River, and from the subarctic to the Gulf of Mexico. And where bison herds thinned out, thriving deer herds took over, their domain covering much of the eastern half of the continent.

The majority of North American Indians became generalists who farmed, hunted, and gathered to sustain themselves. Instead of striving to maximize agricultural output—an aspiration that had animated Ancestral Puebloans, Cahokians, and other early farming societies—they sought stability, security, and solidarity. Instead of priestly rulers, they preferred leaders whose principal obligation was to maintain consensus and support participatory political systems. Power flowed through the leaders, not from them. Most North Americans lived in villages rather than cities. Ancestral Pawnees, Arikaras, Mandans, and Hidatsas were typical. They settled along the upper Missouri Valley, where capillary action drew groundwater to the surface. They lived in dome-shaped earth-lodge villages that housed hundreds rather than thousands. They were horticulturists and built fortifications only rarely. This sweeping retreat from hierarchies, elite dominance, and large-scale urbanization may have turned North America—along with Australia—into the world’s most egalitarian continent at the time.

The collective mindset that prevailed, reflecting broad-based and carefully balanced economies, also distinguished North America’s Indigenous peoples. The continental grasslands—the Great Plains—were teeming with tens of millions of buffalo. Huge herds blackened the flat plains to the horizon, pulling humans in. The Shoshones moved east from the Great Basin, the Blackfoot came from the northeast, and the Crows, Omahas, Poncas, and Kansas abandoned their villages and fields along the Missouri Valley. The Kiowas migrated south from the upper Yellowstone Valley and forged an alliance with the resident Apaches. Former farmers did not give up tilling, but all of them now hunted bison, surrounding them in large communal hunts and felling them with spears and arrows, chasing them into concealed corrals in riverbeds, or driving them over cliffs to their deaths. In the Black Hills, hunters stampeded bison herds, driving the panicked animals into a corridor marked by stones that channeled the beasts toward a buffalo jump, a steep sinkhole where the high fall did the killing.

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Simplifying Chinese Characters

From Kingdom of Characters: The Language Revolution That Made China Modern, by Jing Tsu (Riverhead Books, 2022), Kindle pp. 170-171, 174-175, 177-178:

Mao did not speak a word of Putonghua, the common speech derived from the northern-based Beijing Mandarin. Yet Mao went down in history as, among other things, the political figure who guided the Chinese language through its two greatest transformations in modern history. The first was character simplification, which would reduce the number of strokes in more than 2,200 Chinese characters. The second was the creation of pinyin, a standardized phonetic system using the Roman alphabet and based on the pronunciation of Putonghua (“pinyin” means “to piece together sound”). Mao would lead the country through these dramatic changes, but not by example; he would never get used to writing simplified characters in his lifetime, or even Roman letters. Following Mao, the Communists had fought and won a civil war in the name of the people—workers, peasants, and every member of the exploited underclass. At the founding of the PRC, more than 90 percent of the country was still illiterate and communicated in regional dialects. Romanization would be Mao’s way of delivering his promise to the people, and the people to their linguistic destiny. It would be a new bridge to learning Chinese characters, employed in aggressive anti-illiteracy campaigns. The Committee on Script Reform was appointed to orchestrate the effort.

While the Nationalists dawdled, the Communists took up the cause of simplification and made it their own. During the War of Resistance against the Japanese, they began to print simplified characters in the local newspapers that were circulated in the areas under their control. The use of these characters fanned out into the rest of the country after 1949. Simplified writing attracted more and more attention as discussions and debates grew. Eventually the Ministry of Education selected around five hundred simplified characters to be reviewed by experts and linguists. The task was handed over to the Committee on Script Reform for further investigation once it was established in 1952.

The committee completed the first draft of the official simplification scheme by late 1954. A list of 798 characters was formally introduced the following January to great enthusiasm. The Ministry of Education delivered three hundred thousand copies of the Preliminary Draft of Han Character Simplifications to various cultural organizations and educational institutions around the country for comment and feedback. More than two hundred thousand individuals weighed in with opinions. The Committee on Script Reform alone received more than five thousand letters. Up to 97 percent of those polled approved of the preliminary simplification scheme.

While there were reservations and objections to the simplified script—largely for cultural and aesthetic reasons—the rate of illiteracy began to decline under the twin implementation of character simplification and pinyin. By 1982, the literacy rate for people over age fifteen nationwide had risen to 65.5 percent, and it reached 96.8 percent in 2018.

Whatever support there was for character simplification among the Nationalists dwindled after 1949. After losing the mainland to the Communists and retreating to Taiwan, the Nationalists appointed themselves the true guardians of traditional culture and have kept the traditional written characters intact to this day. By distancing themselves from character simplification, they left room for the Communists to claim it as a central platform for New China.

The wounds of this contentious past are still fresh and reopen from time to time. The political weaponization of simplified scripts since 1949 on both sides of the Taiwan Strait, which divides mainland China from the proclaimed Republic of China in Taiwan, has only sharpened the differences between the old and new scripts. Proponents and opponents of simplification continue to hurl jabs and insults at one another. The character for “love” (愛 in traditional form and 爱 in simplified form) is a favorite example. The simplified version replaces the component for “heart” 心 with “friend” 友. What is love, the champions of traditional characters ask, with no heart? One online critic argues that “since the simplification of Han characters, one can no longer ‘see’ one’s ‘relatives’ (親 vs. 亲). . . . The ‘factories’ are ‘emptied’ (廠 vs. 厂 ), while ‘flour’ is missing ‘wheat’ (麵 vs. 面). ‘Transportation’ has no ‘cars’ (運 vs. 运). . . . ‘Flying’ is done on one ‘wing’ (飛 vs. 飞).”

Advocates of simplified characters, in turn, have come up with their own character tales to tell. They argue that simplified “love” is more expansive and modern, extending generously to friends and comrades rather than being narrowly guided by the selfish heart. Another case is “masses.” After some strokes were judiciously pruned away, the character is now composed entirely—and rightly—of “people” (眾 vs. 众). “To destroy” no longer has the superfluous radical of “water” (滅 vs. 灭), which served no semantic or phonetic purpose. And as for the character for “insect,” who wouldn’t want to avoid the creepy-crawly pests as much as possible? At least one is better than three (蟲 vs. 虫).

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How Mandarin Became the Standard

From Kingdom of Characters: The Language Revolution That Made China Modern, by Jing Tsu (Riverhead Books, 2022), Kindle pp. 37-39:

As for the best model of this everyday speech, each delegate [to the 1913 Commission on the Unification of Pronunciation] could only see the merits of his own spoken version. They all had a stake in promoting the dialectal or topolectal variant from their home provinces. The Guangdong delegates wanted Cantonese, while those from Sichuan fought hard for Sichuanese. The odds were stacked in favor of the southern speakers. Proportionally speaking, they had more representatives across similar dialect groups.

After the careful inspection of more than 6,500 samples collected from all over the country, factions emerged as the members moved to the more sensitive question of which geographical area would lead the standard pronunciation. Attendance dwindled as the deadlock persisted. It was not a contest for the fainthearted. Those with slightly weaker constitutions or who suffered from tuberculosis—a common affliction at the time—endured a few weeks of contentious lobbying before their health gave out. Some delegates fell ill from exhaustion and had to withdraw from the congress. Others spat up blood during the heated debates, unable to carry on after being cornered and humiliated by their opponents. Wang [Zhou] barely grunted through a violent flare-up of hemorrhoids from sitting for days on end. Blood, he later recalled proudly, soaked through his pants and trickled down to his ankles. Eventually, only the diehards remained.

One of the southern representatives made the appeal that no southerner could go about his business for a single day without using a particular inflection. To be a truly national pronunciation, then, his southern colleague argued, the standard had to bend toward the south. To prove his point, the man broke into an operatic demonstration. Wang had little patience for such theatrics. There was no way that the north, the seat of the nation’s capital, would cede to the south on the national tone question. Wang called a separate meeting less than half a mile away at the oldest Anglican church in Beijing. Inside those thick walls, under the famous three-tiered traditional pagoda bell tower sitting atop the sparse lines of Anglo-Saxon architecture, he carried out his mutiny. He instituted a new rule that carefully rearranged how the votes were counted. Each province would now cast only one vote, regardless of the number of delegates it sent. This maneuver didn’t just level the numerical advantage of the south, it transferred the advantage to the northern vernacular Mandarin-speaking provinces, which were greater in number. The other delegates protested when they found out what Wang had done on the sly, but it was too late.

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Heyday of Heyduks, c. 1600

From The Making of Eastern Europe: From Prehistory to Postcommunism, by Philip Longworth (Lume Books, 2020), Kindle pp. 269-271:

This malaise was associated with the onset of the ‘Little Ice Age’, the resumption of war between the Habsburgs and the Turks (1593–1606), and a severe economic recession. At the same time there was a great welling-up of social discontents and political upheavals. The entire frontier zone from Ukraine to the Adriatic was affected by the troubles as well as Russia and the Ottoman Balkans; and there were reverberations in Poland and for the Habsburgs. The crisis was the confluence of many streams and was expressed in many forms, but one of its most frightening manifestations were the bands of undisciplined and ruthless soldiery who plagued both sides of the frontier in Hungary.

The Turks had long used a variety of paramilitary forces (armartolos, derbentsy, akinji, vojnuki, etc.) as auxiliary troops, frontier raiders, mountain-pass guards and the like; as we have seen, the Hapsburgs had followed suit; and the Cossacks constitute a parallel in Ukraine and southern Russia. Such troops usually received some pay and also rations or plots of land, but by no means always. There was an Ottoman category known as deli, young men noted for their dare-devilry who would take part in campaigns and sieges for no reward whatsoever, except the opportunity to share in any plundering. Another such type of predatory soldiery was known as haramia. These had an equivalent on the other side of the frontier in the unpaid heyduks and uskoks (venturini) attached to the ‘official’ groups of heyduks and uskoks employed by the Habsburgs to garrison frontier forts and stations, and the unregistered Cossacks of the Ukraine who were to play such a prominent role in the Khmelnytsky rising of 1648.

Evidence from a wide variety of sources suggests that the numbers of such freelance warriors increased sharply in the later sixteenth century, despite a general increase in the numbers employed not only by governments but in the private armies of noblemen, like the Wisniowieckis in Lithuania, the Bathorys in Transylvania or the Frankopans in Croatia.

This increase in the soldiery, both freelance and employed, and the tumults they promoted were linked to the endemic warfare of the frontier, which created both a demand for such troops and, by disrupting the economy of entire districts, a supply of them from among the ranks of the homeless and indigent. But the phenomenon was also related to the huge increase in the population of the Balkans and to the imposition of serfdom. The demographic explosion which doubled the population of Balkan cities also fed migration northwards and eastwards across the frontier, mostly, it seems, through the gap of Timisoara.

The subsequent economic difficulties and the onset of disorders no doubt increased the flow. In any case the numbers of heyduks called ‘Racz’ registered in Eastern Hungary (and there were units in which nearly two-thirds of the men bore that name) points to a sizeable migration northwards from the Balkans, for racz in Magyar (rat in Romanian) means ‘Serb’. Their names also indicate that, although most were or became linguistic Hungarians, some heyduks had originated in Slovakia (toth), Romania (vlach, olah) and Ukraine (kozak, rusnak) as well as in Hungary and the Balkans. And there were Hungarian, Romanian and Tatar names among the Zaporozh’e Cossacks, though most had migrated from Belorussia, Ukraine and Russia. Circumstances suggest that a proportion of these were peasants escaping serfdom, and this was also the case with the recently enserfed Szekels whose support for Michael ‘the Brave’ when he invaded Transylvania regained them their freedom as frontier servicemen.

As late as the 1580s heyduks are reported in groups of up to a few hundred, or, occasionally, of a thousand; but by the turn of the century no fewer than 8,000 unpaid heyduks were reported to be serving Michael ‘the Brave’, Prince of Wallachia, alone. The growth of the phenomenon is suggested by the extremity of their behaviour as well as increasing numbers. Compared with them, Elizabethan England’s problem with sturdy beggars pales into insignificance. In some areas heyduks claimed to be Calvinist, yet they would kill Calvinist priests without compunction; and the Transylvanian Saxons have left matter-of-fact, but eloquent testimony in their memoirs and diaries to the heartless bestiality of the heyduks.

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