Category Archives: China

The biases of the sixties-era liberal left are manifested most clearly in polemics written at the time of the Vietnam War by journalists such as Frances Fitzgerald and David Halberstam. Fitzgerald ended her Pulitzer Prize-winning tract Fire in the Lake with a hopeful vision of a time when “the narrow flame of revolution [would] cleanse the lake of Vietnamese society” and purge it of “‘individualism’ and its attendant corruption.” Similar undisguised admiration for the communists pervades David Halberstam’s Ho (1971). Halberstam’s book is perhaps the most sympathetic portrait of a Stalinist dictator ever penned by a reputable American journalist identified with the liberal rather than the radical left.

In Ho, Halberstam omits any mention of the repression or atrocities of Ho Chi Minh’s regime. For example, Halberstam writes that in August 1945, “the Vietminh had in one quick stroke taken over the nationalism of the country, that Ho had achieved the legitimacy of power.” From reading Halberstam, one would never guess that in 1945-46 Ho’s deputy Giap carried out a reign of terror in which thousands of the leading noncommunist nationalists in territory controlled by Ho’s regime were assassinated, executed, imprisoned, or exiled. Halberstam condemns the repression carried out by the Saigon regime: “Diem and the Americans had blocked elections in 1956 and Diem had carried out massive arrests against all his political opponents, particularly anyone who had fought with the Vietminh.” Of the far more severe repression in North Vietnam, there is not a word in Halberstam’s book. The Maoist-inspired terror of collectivization in the mid-fifties, in which at least ten-thousand North Vietnamese were summarily executed because they belonged to the wrong “class,” is not mentioned. Nor is the anticommunist peasant rebellion that followed; nor the deployment of the North Vietnamese military to crush the peasants; nor the succeeding purge of North Vietnamese intellectuals; nor the fact that almost ten times as many Vietnamese, during the brief period of resettlement, fled from communist rule as left South Vietnam for the North. The equivalent of Halberstam’s book would be a flattering biography of Stalin that praised his leadership during World War II while omitting any mention of the gulag, the purges, and the Ukrainian famine, or an admiring biography of Mao that failed to mention the Cultural Revolution or the starvation of tens of millions during the Great Leap Forward.

Halberstam is even less forthcoming when the subject is relations among North Vietnam, China, and the Soviet Union. He accurately describes Ho’s background in the French Communist party and his residence in the Soviet Union in the 1930s. But Halberstam omits any mention of Soviet or Chinese support for North Vietnam after 1949. “No matter that the superpower America was aiding the South; [Ho] realized that the Saigon government had no base of popular support.” No mention is made of the fact that the Hanoi government was aided by the Soviet superpower and China, a great power. The fact that in 1950, responding to pressure from Ho, Stalin ordered Mao to support Ho’s regime; the fact that the victory of North Vietnam against the French depended on military supplies and advice from the Sino-Soviet bloc; the fact that Ho’s dictatorship modeled its structure and policies on Mao’s China and Stalin’s Soviet Union; the fact that Soviet and Chinese deterrence forced the United States to fight in unfavorable conditions in Vietnam; the fact that hundreds of thousands of Chinese logistics troops, as well as Chinese and Soviet antiaircraft troops and Soviet fighter pilots, took part in the Vietnam War; the fact that North Vietnam would have been forced to abandon its effort to conquer South Vietnam, if not for massive Soviet and Chinese subsidies–all of these facts are omitted from Halberstam’s Ho.

That these damning facts were omitted by design rather than by mistake becomes clear when one examines the sources that Halberstam lists in his bibliography. Halberstam’s book leaves out everything critical written about Ho Chi Minh by the authors that Halberstam used as his sources. For example, one of Halberstam’s authorities, Joseph Buttinger, described the repressiveness of Ho’s government in great detail, and bitterly condemned it, in Vietnam: A Dragon Embattled (1967). The major source for Halberstam’s Ho appears to have been the book Ho Chi Minh published by the antiwar French journalist Jean Lacouture in 1968.

In an interview in the late 1970s with a Milan newspaper, Lacouture, referring to the communist dictatorship in Cambodia, spoke of “my shame for having contributed to the installation of one of the most oppressive regimes history has ever known.” … Lacouture described pro-Hanoi journalists in the West like himself as “vehicles and intermediaries for a lying and criminal propaganda, ingenious spokesmen for tyranny in the name of liberty.” In light of this confession, the fact that Halberstam is even less critical of Ho than his source Lacouture, then a supporter of Hanoi, raises serious questions….

American academic histories of the Vietnam War tend to show the same biases that are evident in the work of journalists such as Fitzgerald and Halberstam.

SOURCE: Vietnam, the Necessary War: A Reinterpretation of America’s Most Disastrous Military Conflict, by Michael Lind (Simon & Schuster, 1999), pp. 176-178

Well, I suppose it’s clear enough where most of my received wisdom about the War in Vietnam has come from. Uncle Ho is certainly overdue for the kind of debunking that Mao has been getting.

IN ADDITION to examining the Vietnam War from a post-Cold War perspective, one of the purposes of this book is to set the historical record straight. I address the major myths about Vietnam disseminated by the radical left and liberal left at the time of the war and repeated for three decades afterward….

To a remarkable extent, anti-Vietnam War activists recycled both Marxist and isolationist propaganda from previous American antiwar movements. For example, much of the anti-Diem and pro-Ho Chi Minh propaganda echoed the left’s vilification of China’s Chiang Kai-shek and South Korea’s Syngman Rhee and its idealization of Mao Zedong; only the names of individuals and countries were changed. Various “missed opportunity” myths about U.S.-Vietnam relations were first spread in the context of relations between the United States and communist China in the 1940s. The influence of the generations-old isolationist tradition in the United States is clear in the arguments that Johnson and Nixon were treacherous tyrants whose foreign wars endangered the U.S. Constitution–arguments almost identical to those made against previous wartime presidents, including Polk, Wilson, Roosevelt, and Truman. The ease with which Francis Ford Coppola could turn Joseph Conrad’s Heart of Darkness, a parable about European imperialism in Africa, into the movie Apocalypse Now illustrates the extent to which much anti-Vietnam War literature and art has been generic antiwar propaganda that could be illustrated by imagery from any war in any country in any period.

In the section of this book dealing with domestic politics, I demonstrate the extraordinary continuities between the anti-Vietnam-War movement and other antiwar movements–both earlier ones, like the movements opposing U.S. intervention in World Wars I and II, and subsequent ones, like the nuclear freeze campaign and the opposition to the Gulf War. Most remarkable of all is the continuity in regional attitudes toward U.S. foreign policy. The Democratic party’s abandonment of the Cold War liberalism of Truman, Kennedy, and Johnson for the neoisolationism symbolized by George McGovern and Frank Church can be explained almost entirely in terms of the shift in the party’s regional base from the promilitary, interventionist South to Greater New England, the region of the United States associated throughout American history with suspicion of the military and hostility to American wars.

LET THERE BE no doubt: There will be “Vietnams” in America’s future, defined either as wars in which the goal of the United States is to prove its military credibility to enemies and allies, rather than to defend U.S. territory, or as wars in which the enemy refuses to use tactics that permit the U.S. military to benefit from its advantage in high-tech conventional warfare. The war in Kosovo fits both of these definitions. Preparing for the credibility wars and the unconventional wars of the twenty-first century will require both leaders and publics in the United States and allied countries to understand what the United States did wrong in Vietnam–and, no less important, to acknowledge what the United States did right.

SOURCE: Vietnam, the Necessary War: A Reinterpretation of America’s Most Disastrous Military Conflict, by Michael Lind (Simon & Schuster, 1999), pp. xvi-xviii

This political tract aimed to drive a stake through the ghost of Vietnam in order to justify and guide a centrist Democratic U.S. administration’s intervention in the Balkans (and possibly elsewhere). It’s doubly provocative in hindsight, but its polemical tone gets a bit tiresome. After one more excerpt debunking the mythical Uncle Ho, I’ll give Lind a rest.

Nixon’s dramatic opening to China marked the beginning of an informal Sino-American alliance against the Soviet Union that would last until the end of the Cold War. Nevertheless, Mao’s regime continued to compete with Moscow for influence in Indochina by supplying the anti-American forces until the bitter end in 1975. Nor did Nixon’s divide-and-rule strategy toward the two communist giants succeed in reducing Soviet material or diplomatic support for North Vietnam. The Soviets were not willing to allow Soviet-American tensions over Vietnam to disrupt their negotiations over other issues, such as ratifying the status quo in Europe and limiting the arms race (to the advantage of the Soviet Union, which had a comparative advantage in conventional military forces in Eastern Europe). But neither did the Soviets see fit to reduce the stream of supplies to North Vietnam, or to make a serious effort to pressure Hanoi into ending tbe war. Moscow was able to have it both ways. It could engage in global detente (defined as American acceptance of the equality of the Soviet empire as a military and diplomatic superpower) even as it helped Hanoi bleed the United States in Southeast Asia.

In addition to failing to separate Hanoi from its Soviet and Chinese patrons, the Nixon-Kissinger policy gravely weakened the ability of the United States to wage the ideological war that was an essential component of the containment strategy. Even if he had received more in return, Nixon’s dining and drinking and sailing with the totalitarian rulers of the Soviet empire and the Chinese dictatorship tended to undermine the claim that there was a moral difference between the two sides in the Cold War. Kissinger’s allusions to nineteenth-century European Realpolitik had a similar effect.

Nixon’s policy toward the Soviet Union and China, then, conceded too much in the ideological war, while producing few benefits in the Vietnam War. Nixon’s tactics were as flawed as his strategy. Nixon hoped that airpower alone would be sufficient to ensure the survival of South Vietnam, once U.S. combat troops had been completely withdrawn. The Watergate scandal and the crisis that ended in Nixon’s resignation and his replacement by the unelected Gerald Ford made a dead letter of Nixon’s secret written assurances to South Vietnam’s president Thieu that the United States would respond with air strikes to North Vietnamese violations of the Paris peace accords. Even without the congressional cutoff of U.S. military involvement in Indochina, it seems unlikely that any endgame that did not lead to an indefinite Korean-style commitment of U.S. forces to Indochina probably would have doomed South Vietnam along with Laos and Cambodia.

Nixon’s Vietnam policy, then, was a resounding failure in every way. Worst of all, in pursuing an unworkable plan, Nixon added an additional twenty-four thousand to the American death toll in the Vietnam War. After all of those additional sacrifices, the United States abandoned Indochina anyway. The difference between allowing Indochina to fall in 1970 and allowing it to fall in 1975 may have been the difference between the loss of public support for one Cold War intervention and a public backlash against the Cold War as a whole….

The American public turned against the Vietnam War not because it was persuaded by the radical and liberal left that it was unjust, but out of sensitivity to its rising costs. According to polling data, there was higher public support for the Vietnam War than there had been for the Korean War when comparable numbers of casualties had been reached. In both Asian proxy wars support declined as body counts rose. In 1965, only 25 percent of the American public thought that it was a mistake to send troops to Vietnam. The number rose to 31 percent in November 1966 and to 46 percent in October 1967. By June 1968, more than 50 percent agreed that dispatching troops to Indochina had been a mistake. In the next few years, opposition to the Vietnam War metastasized into opposition to Cold War intervention anywhere. According to one poll, in 1975 a majority of Americans surveyed opposed sending U.S. troops to defend any ally from invasion–with the sole exception of Canada.

SOURCE: Vietnam, the Necessary War: A Reinterpretation of America’s Most Disastrous Military Conflict, by Michael Lind (Simon & Schuster, 1999), pp. 135-138