Category Archives: China

Lilley Brothers in Pyongyang, 1930s

When my brothers [Frank and Jack Lilley] arrived in Pyongyang [in 1934 and 1935], they found it larger than Tsingtao, with several six- and eight-story buildings and many taxis and streetcars, but it was a gritty, gray city under the heel of Japanese occupation. In Tsingtao we were still somewhat unaware of Japan’s intentions in China, but Frank kept us clued in from his vantage point in Korea, which Japan had annexed in 1910 and which was closer to the center of Japanese military activity in northeast Asia. Frank sensed impending war from his reading of the local papers and his observations of the Japanese military in Korea, and he conveyed his thoughts to us in Tsingtao every week in his letters.

Indeed, at school he and the other students were often very close to demonstrations of Japanese military might. Across the river from PYFS [Pyeng Yang Foreign School], the Japanese had their major military airfield in Korea. Several times a week during classes, Japanese dive-bombers executed dry runs over the school, aiming for the school’s athletic fields as the target for their imaginary payloads. Then, at night, searchlights would light up the sky over Pyongyang for night runs, and students would run to black out their windows.

In downtown Pyongyang, Japan’s oppressive colonial policy was even more evident. When Frank and his friends would wander into town on a free day, they would see harassment of Koreans by the Japanese in the city’s markets. Since Japan’s annexation of Korea, many Korean farmers had chosen to protest the loss of their country by wearing white clothes, the traditional color of mourning in Korea. This practice of silent protest infuriated the Japanese authorities. Periodically, Japanese policemen on horses carrying buckets of red paint would make runs through the produce markets in Pyongyang. Armed with long paintbrushes that they wielded like lances, the Japanese policemen would smear paint on any Koreans wearing white clothes. [Does this paragraph ring true?–J.]

By the time Frank got to Pyongyang, the Japanese were turning their tactics of intimidation on the local community of Western missionaries. In January 1935, Japanese authorities called down two American missionaries, Samuel Moffet, the pioneer Western missionary in Korea, and Dr. Douglas McCune, head of Union Christian College. The Japanese demanded that the missionaries follow Japanese custom and force the Korean students at their schools to pay homage to the Japanese emperor at the city’s Shinto shrine. The missionaries refused. The Japanese threatened to close the Christian schools in retaliation.

SOURCE: China Hands: Nine Decades of Adventure, Espionage, and Diplomacy in Asia, by James Lilley with Jeffrey Lilley (Public Affairs, 2004), pp. 17-18

UPDATE: The bit about white clothes being a protest doesn’t sound right to Kotaji, either (see comments). He concludes, “Anyway, the point is that I’ve never heard of wearing white clothes as a form of protest, but it might just be that the Japanese found Koreans wearing their traditional clothing offensive.” I suspect this might illustrate a weakness of Lilley’s book: garbled memories not carefully cross-checked against external sources. Perhaps it even illustrates the frequently criticized CIA habit of trusting secret informants while mistrusting open sources, publicly available information.

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The PsyOps Quaker Who Helped Reinvent Hirohito

Within this early occupation period [from September 1945], MacArthur’s “military secretary” and former head of psychological warfare operations, Brig. Gen. Bonner F. Fellers, reestablished personal ties with two Japanese Quakers. One, Isshiki (Watanabe) Yuri, he had known from his days at Earlham College in Richmond, Indiana; the other, Kawai Michi, a former secretary-general of the YWCA and founder in 1929 of Keisen Girls School in Tokyo, he had met on his first visit to Japan in 1920. During their initial reunion meetings, Fellers spoke frankly of his urgent concern to prove that no grounds existed for holding the emperor responsible for the Pearl Harbor attack. With Kawai acting as his consultant and collaborator, Fellers was soon put into contact with her acquaintance, Sekiya Teizaburô, the high palace official who, since late Taishô, had played a leading role as a liaison between the court and government ministries. Sekiya too wanted to prove that the emperor was a “lover of peace.”

An entirely new, binational stage in the movement to protect Hirohito now began. Out of the interplay of efforts by GHQ, the emperor, Japanese government leaders, and Japanese Christians with prewar ties to influential Americans, came the shielding of Hirohito from war responsibility, his “humanization,” and the reform of the imperial house. Henceforth, in the process of utilizing Hirohito’s authority for their own respective purposes, MacArthur and the Japanese leadership would have to misrepresent a vital side of Hirohito’s life and identity, just as they [had] been misrepresented before the war….

Between April and July 1945, MacArthur and Fellers had worked out their own approach to occupying and reforming Japan. In their view the principles of psychological warfare that Fellers had implemented in the Battle of the Philippines and elsewhere were solidly correct. They had played a key role in lowering Japanese morale, hastening surrender, and preparing the Japanese for occupation. Japanese military leaders alone bore responsibility for the war, and the emperor, the “moderates” around the throne, and the people had been totally deceived by them. All Japanese trusted the emperor. U.S. psychological warfare should build on their trust and turn it against them. These ideas, the “common sense” of American psychological warfare experts in the Pacific, not to mention Chinese and Japanese Communist leaders in North China, had become MacArthur’s fixed principles and were woven into his initial occupation plan.

Code-named Operation Blacklist, the plan turned on separating Hirohito from the militarists, retaining him as a constitutional monarch but only as a figurehead, and using him to bring about a great spiritual transformation of the Japanese people. Because retaining the emperor was crucial to ensuring control over the population, the occupation forces aimed to immunize him from war responsibility, never debase him or demean his authority, and at the same time make maximum use of existing Japanese government organizations. MacArthur, in short, formulated no new policy toward the emperor; he merely continued the one in effect during the last year of the Pacific war, then drew out its implications as circumstances changed.

SOURCE: Hirohito and the Making of Modern Japan, by Herbert P. Bix (HarperCollins, 2000), pp. 542-545

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Japan’s Missed Opportunities to Surrender, 1945

In his chapter entitled “Delayed Surrender” Bix identifies three major blown opportunities when Hirohito and his Supreme War Leadership Council “could have looked reality in the face and acted decisively to sue for peace”:

(1) February 1945, when Japan’s tentative negotiators determined that “the Soviet Union would not hesitate to intervene militarily in the Far East once the situation turned favorable in Europe” (despite its earlier Neutrality Treaty with Japan)

(2) Early June 1945, “when the showdown Battle of Okinawa had been lost, when government analyses indicated that the war effort could soon continue no longer, and when General Umezu unveiled for the emperor the bleak results of his personal survey of the situation in China”

(3) Late July 1945:

Their third missed opportunity was July 27-28, when the Potsdam Declaration arrived and the Suzuki cabinet, after careful deliberation, twice publicly rejected it. At the time no member of the “peace faction” came forward with a proposal for accepting the Potsdam terms. Pinning their hopes on Konoe’s not-yet-arranged mission to Moscow, the emperor and Kido [lord keeper of the privy seal, his closest advisor] waited and waited for a response from Moscow–a response that Ambassador Satô and others repeatedly stated would never come. Only after Hiroshima had been bombed did the emperor say, “We must bow to the inevitable;” now “is a good chance to end the war.” More than ten thousand Japanese people died from conventional air raids during this eleven-day interval.

The Japanese “peace” overtures to the Soviets, which had followed Germany’s capitulation, were vague, feeble, and counterproductive. They certainly never constituted a serious attempt to negotiate an end to the war. The thinking behind those maneuvers never progressed beyond decisions reached by the inner cabinet in mid-May 1945. As Konoe rightly suspected it would, the emperor’s attempt to end the war via Moscow turned out to be a complete waste of time, and amounted to an imperial decision to postpone facing reality.

SOURCE: Hirohito and the Making of Modern Japan, by Herbert P. Bix (HarperCollins, 2000), pp. 521-522

Did the U.S. also miss an opportunity by continuing to insist on unconditional surrender? Here’s what Bix has to say (p. 518).

If the conservative [former ambassador to Japan] Joseph C. Grew and the “Japan crowd” had gotten their way and the principle of unconditional surrender had been modified in advance, it is highly unlikely that Japan’s postsurrender leaders, now the “moderates” around the throne, would ever have discarded the Meiji constitution and democratized their political institutions. Grew and those who took his position had very little understanding of the Japanese body politic, no faith in the capacity for democracy of ordinary Japanese people, and certainly no desire whatsoever to see the social foundations of the monarchy dismantled.

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Japan Signs the Tripartite Pact, 1940

On September 27, 1940, Japanese representatives in Berlin signed the Tripartite Pact with the dictatorships of Germany and Italy. The affiliation of fascist Rumania and Hungary followed. By the terms of the pact, Japan recognized the leadership of Germany and Italy in “the new order in Europe” while they recognized Japan’s dominance in “Greater East Asia.” The three powers pledged “to assist one another with all political, economic, and military means” if “attacked by a power at present not involved in the European War or in the Sino-Japanese conflict.” This last article was intended to check Britain and keep the United States out of the war….

[O]n October 4, Prime Minister Konoe issued a belligerent statement at a press conference in Kyoto declaring that, “If the United States does not understand the positions of Japan, Germany, and Italy, and regards our pact as a provocative action directed against it, and if it constantly adopts a confrontational attitude, then the three countries will fight resolutely.” Few Japanese leaders at the time understood the tremendous ideological significance of the Tripartite Pact for the United States, or how the Roosevelt administration would now use it to deepen anti-Japanese feeling….

The following month the entire nation celebrated the 2,600th anniversary of the founding of the state by the mythical Emperor Jimmu. Preparations for this kigensetsu had been underway since 1935. One day before the start of the official commemorative events, on November 9, a government regulation established an “Office of Shinto Deities” within the Home Ministry to further the “spiritual mobilization” of the nation in preparation for total war. Started by the first Konoe cabinet at the beginning of the China war, the campaign sought the participation of youth about to be sent to war, exhorting them to “respect the Shinto deities,” “serve the state,” and rush forward to victory in the war against China….

Britain’s reponse to the Axis military alliance was to reopen the Burma Road, which earlier it had agreed to close, and to look for ways “to cause inconvenience to the Japanese without ceasing to be polite.” President Roosevelt’s response was to make another small loan to Chiang Kai-shek, and give assurances of further American support to keep China in the war. In November, Roosevelt assented to Adm. Harold Stark’s “Dog” plan for the recasting of America’s defense strategy on the premise that Germany was the main enemy. Henceforth the United States would follow a defeat-Germany-first strategy, focusing on the European front and aid to Britain. If war should come in the Pacific, the United States would initially wage a defensive campaign but not turn its full weight against Japan until after Germany’s downfall. In China, Chiang Kai-shek resolved to continue fighting Japan alone, without benefit of full-scale Anglo-American aid, but confident that war in the Pacific was only a matter of time.

SOURCE: Hirohito and the Making of Modern Japan, by Herbert P. Bix (HarperCollins, 2000), pp. 380, 383-385

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Attitudes Toward Separatism in China and Canada

The sample issue of Singapore University Press’s new China: An International Journal, now in Project Muse, has an interesting article by Wayne Bert about different attitudes toward separatism in China and Canada. Here’s the conclusion (minus footnotes).

The level of modernisation, commitment to democracy and particular historical and cultural experiences can explain the divergent Chinese and Canadian attitudes on separatist territories. Whereas Canada has acclimatised to living next to its superpower neighbour, absorbed the values of a virtual state and discarded the traditional expectations of the importance of territory, China is a rising power with an acute sense of grievance from the way it has been treated historically, or at least the way it perceives it has been treated. This strong inferiority complex has stimulated an intense desire to do something about what many Chinese believe is their misfortune, to occupy an international position that conforms to traditional power politics and emphasises the value of territory. Canada’s attitude is reinforced by its commitment to democracy and interdependence, and to the granting of the wishes of the people of Quebec, whatever they may be. The Chinese, on the contrary, lacking both a commitment to democracy and self-determination or the status of a developed state, view Taiwan not as an area containing a population that should have some say in how they are governed, but as a geopolitical object to be manipulated to maximise the glories of a greater China. The gulf between the norms and conventions regarding democracy and self-determination held respectively by the West and China show few signs of disappearing. The figurative combat over Taiwan will continue, since each side in the dispute “has reached its bottom line” and is not interested in serious negotiation. If the conflict can be kept rhetorical rather than military, it will be a major accomplishment. Meanwhile, the Canadians will eventually reconcile their differences, either in the short- or long-run, either raucously, or quietly, but almost certainly, peacefully.

The slavish Chinese commitment to the very Western concept of sovereignty fits well with a realist’s definition of the international system, albeit a system more closely aligned with the 19th century than with the 20th. The Chinese view of the world, however, is one that very slowly, but surely, is being replaced by a view more akin to the world of interdependence and industrialised democracies. While Canada may represent an extreme view on the question of secession, even in the West, it is one that is gaining ground as the culture and objectives of the virtual state become increasingly dominant. Other Western countries still have their minorities and groups demanding independence, but increasingly it is being realised in the developed world, that some kind of concessions must be made for either autonomy or secession in democracies. It is the developed world that is transforming the international system, which in turn puts pressure on other states and institutions to adopt more modern attitudes and structures. Even Indonesia, a relatively poor and fledgling democracy, has taken big strides in that direction since 1998 even in the face of nationalist counter-pressures. It has wisely granted independence to East Timor and offered greater autonomy to regions. In its pre-democratic period, it had long resisted compromise on East Timor.

So far there is little evidence, however, that the Chinese intend to follow suit. Their stance on Taiwan continues to be intractable, in the face of plenty of evidence that the majority of the Taiwanese have little interest in de facto, or even de jure, joining the Mainland. The main hope for resolution of the Taiwan problem is the fashioning of some kind of face-saving deal that will allow China to claim Taiwan while guaranteeing the people there that this will have no effect on their lives. The prospects of effecting such a feat will grow increasingly remote unless major changes take place in the PRC. Lacking such developments, the Strait of Taiwan will be volatile for years to come.

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A Visit to International Ota City

Ota City (太田) in Gunma Prefecture is just two train stops southwest from Ashikaga City on the private Tobu line. Ota English School‘s website brags that

Ota itself is quite an international town. The neighboring town [Ôizumi] has one of the largest Brazilian populations in Japan. Ota itself has one of the largest Asian communities outside of Tokyo. This means that, as well as all the usual non-Japanese restaurants (Italian, French, Chinese) there are many Indian, Pakistani and Brazilian restaurants a short walk or drive from the school.

Purdue University‘s The Exponent Online is rather more modest when it compares Ota City to Lafayette, Indiana.

The populations are almost the same, both cities were changed from agricultural centers to industrial centers, both cities are on a river, and for the most part, both are flat cities.

What moved a Purdue student reporter to compare Lafayette and Ota? Well, West Lafayette, Indiana, is home to Purdue’s main campus as well as to Subaru-Indiana Automotive, Inc. Fuji Heavy Industries and Subaru are among the largest employers in Ota, a commercial cluster development center dating back to the days of textiles and then military aircraft.

So, is Ota really as international a city as these websites suggest? The Far Outliers got a skewed impression when we set out to find a Brazilian restaurant to eat dinner at last Saturday evening. We headed south from Ota train station zigzagging between the two widest streets we could find, asking policemen, passers-by, shopkeepers, and even employees at the main post office (open on Saturdays) if they knew of any Brazilian restaurants in the city. No luck. Even those who took the trouble to look through the restaurant listings in the telephone book couldn’t find any Brazilian restaurant. A few people recommended we go instead to neighboring Ôizumi–Japan’s “Little Brazil.” (Been there. Done that. More later.)

We did find a few tiny Filipino restaurants (none yet open) scattered along one of the longest strips of seedy strip joints, hostess bars, and member clubs that I’ve seen in a while. (I’ve never been to Las Vegas.) It went on for at least a full kilometer. It was still early when we walked its length, encountering no more than a few bouncers loitering outside a few doorways. When we retraced a portion of the strip on our way back to the station later that night, there were a lot more drunken males and leggy females on the sidewalks. Judging from the streetside advertising, some portion of Ota City’s international Asian population would seem to be women from China and the Philippines. (A Japanese customer I was chatting with at a yakitori shop in Ashikaga last week demonstrated his few words of “French” by saying Magandang gabi! That’s Tagalog for ‘Good evening!’)

After the trail went cold in that direction, we headed back for the station on a main drag with more vehicle traffic. It was a much more family-oriented strip mall, with a huge shopping center, and plenty of parking, car dealers, tire shops, and the most amazing site entirely dedicated to weddings that I’ve yet seen, the Royal Chester Ota (for “The Brilliant European Wedding”). (Again, I’ve never been to Las Vegas.) We saw plenty of chain restaurants, but nothing representative of Ota City’s large foreign community.

We couldn’t find a clue until a couple hours later when, after circling a few blocks north of the station, we asked at Rana, an “International, Halal” food store run by some Iranians. The only other customer was a Nepali who not only owned an Indian restaurant named Darjeeling, but offered to drive us there, and even to drive us back to the station if his place wasn’t too busy by the time we finished eating. We readily accepted, and had a wonderful meal of chicken tandoori, mutton masala, nan bread, and salad vegetables, washed down with a couple of beers unusual for Japan: Everest and Grolsch. The proprietor came to Japan ten years ago, and his restaurant has been successful enough for his elder brother to open a branch in Tokyo.

Except for a few words of English, he and I communicated entirely in Japanese, quite informally and comfortably. Neither of us had done enough formal study to command formal registers very well anyway. After dinner, we insisted on walking back to the train station, and he came out to the street to confirm his earlier directions and we parted in typical Japanese fashion, with bows and thank yous. On the way back, we passed the Civic Center, with a range of social support facilities for both citizens and foreigners, including an office that handled passports and visas.

The 1 May 2005 issue of Pakistan’s Dawn has more about unskilled foreign workers in Ota.

Kimio Matsudaira, an official at Hello Work, a public labour office in Ota city, Gumma prefecture, 60 kilometres north of Tokyo, said there is now a special programme to help and support foreigners working in the area. Ota has a population of about 200,000 people. The irony is that more than sixty per cent of its people are over 60 years of age, in a city where the economy is dependent on manufacturing. Without doubt, Ota really needs foreign workers badly. To support the city’s automobile and electronic industries, Ota is now host to more than 30,000 Japanese Latin Americans, descendants of Japanese who emigrated to South America in the early 20th century seeking a better future. In the late eighties Japan launched a policy of accepting third and fourth generation Japanese Latin Americans to support a labour shortage in its factories stemming from the bubble economy at that time. More recently, Asians, mostly from South-east Asia, have also arrived to work in factories, comprising a total of 45,000 registered workers in Ota city. Matsudaira said foreign workers are vital to the survival of Ota’s economy.

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Japan Abandoned, 1939

On July 26, 1939, the United States, having repeatedly protested Japanese actions in China, notified the Hiranuma government that it intended not to renew the U.S.-Japan Treaty of Commerce and Navigation, scheduled to lapse in January 1940. Up to that point the Roosevelt administration had pursued a policy of gentle appeasement of Japan, but its basic Asian policy had always been to maintain the imperialist status quo embodied in the Washington treaty system. Thus it had consistently refused to recognize any changes Japan had brought about by force in China. Roosevelt had also propped up China’s national currency by making regular silver purchases–a policy that would eventually lead him to join the British in providing foreign exchange so that Chiang Kai-shek could stabilize his currency, counter the proliferation of Japanese military currencies in occupied areas, and go on fighting. Now, however, anticipating that war would soon break out in Europe, the United States put Japan on notice that serious economic sanctions could follow further acts of aggression. Thereafter, if Japan’s leaders were to continue the war in China, they would have to take more seriously the reactions of the United States, on which they depended for vital imports needed to wage war.

“It would be a great blow to scrap metal and oil,” Hirohito complained to his chief aide-de-camp, Hata Shunroku, on August 5, shortly after the American move:

Even if we can purchase [oil and scrap] for the next six months, we will immediately have difficulties thereafter. Unless we reduce the size of our army and navy by one-third, we won’t make it…. They [his military and naval leaders] should have prepared for something like this a long time ago. It’s unacceptable for them to be making a commotion about it now.”

But of course Hirohito did not enjoin his chiefs of staff to end the China war, or to reduce the size of anything; he simply got angry at them for not having anticipated the American reaction.

A few weeks later, on August 23, 1939, while the Japan-Soviet truce to end the fighting on the Mongolia-Manchukuo border was being negotiated in Moscow, Germany signed a nonaggression pact with its ideological enemy, the Soviet Union–which contravened the 1936 Japan-German Anti-Comintern Pact. After a fruitless three-year quest for “collective security” with the West against Germany territorial expansion in Europe, Stalin had declared Soviet neutrality and, in a secret protocol attached to the pact, made a deal with Hitler to take over the Baltic states and eventually partition Poland. Stunned by this diplomatic reversal, and unsure how to interpret the enormous strengthening of both German and Soviet power that Hitler’s alliance with Stalin portended, the Hiranuma cabinet resigned on the morning of August 28.

SOURCE: Hirohito and the Making of Modern Japan, by Herbert P. Bix (HarperCollins, 2000), pp. 353-354

The latter half of this book seems much better than the first, probably for two reasons: (1) The documentation is far richer, so Bix doesn’t have to overinterpret thinly sourced material. (2) Parts of it have been published before, so it is likely to have undergone more revision in response to referee comments. The chapter entitled “Prologue to Pearl Harbor” is excellent, but I think I’ll refrain from excerpting it.

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Legacies of Japan’s Biochemical Warfare

By May [1939], when the major transport center of Hsuchou fell, the Japanese army was using chemical weapons whenever they could be effective in turning the tide in closely fought battles. “Imperial Headquarters Army Order Number 301,” sealed by Hirohito on May 15, 1939, authorized the carrying out of field studies of chemical warfare along the Manchukuo-Soviet border. What the content of those studies was remains unclear. In July 1940 Hirohito approved Prince Kan’in’s request to authorize the use of poison gas by the commander of the Southern China Area Army. A year later, however, in July 1941, when the army moved into the southern part of French Indochina, Army Chief of Staff Sugiyama issued a directive explicitly prohibiting the use of gas. Presumably Hirohito and the high command were concerned that gas not be used against Western nations that could retaliate in kind. Their well grounded fear of American possession (and forward stockpiling) of chemical weapons continued to deter them from using such weapons down to the end of World War II.

Hirohito also sanctioned during 1940 the first experimental use of bacteriological weapons in China. It is true that no extant documents directly link him to bacteriological warfare. But as a methodical man of scientific bent, and a person who questioned what he did not clearly understand and refused to put his seal on orders without first examining them, he was probably aware of the meaning of the orders he approved. Detailed “directives” of the Imperial Headquarters that the army chief of staff issued to the Kwantung Army command in charge of biological warfare, Unit 731, were as a rule shown to the emperor; and the Army Orders of the Imperial Headquarters–Army, on which such directives were based, were always read by him. Biological weapons continued to be used by Japan in China until 1942, but the full consequences of this Japanese reliance on both chemical and biological warfare would come only after World War II: first, in the Truman administration’s investment in a large biological and chemical warfare program, based partly on transferred Japanese BC discoveries and technology; second, in the massive American use of chemical weapons in Vietnam.

Though no documents directly tie him to it, another feature of the brutal Chinese war for which Hirohito should be charged with individual responsibility was the strategic bombing of Chungking and other cities, carried out independently of any ground offensives, and using many types of antipersonnel explosives. Starting in May 1938 and continuing until the beginning of the Pacific War, the Japanese naval air force initiated indiscriminate bombing against China’s wartime capital of Chungking and other large cities. The bombing campaign was uncoordinated with the army’s strategic bombing of Chinese cities. First studied by military historian Maeda Tetsuo, the navy’s air attacks on Chungking anticipated the German and Italian bombing of cities and strategic bombing of Japan’s own cities that the United States initiated during the last stage of the Pacific War. At the outset the navy deployed seventy-two bombers (each with a seven-man crew) and dropped incendiary as well as conventional bombs. In their first two days of raids, they reportedly killed more than five thousand Chinese noncombatants and caused enormous damage. Two months later, in retaliation for this indiscriminate bombing, the United States embargoed the export of airplane parts, in effect imposing its first economic sanctions against Japan.

SOURCE: Hirohito and the Making of Modern Japan, by Herbert P. Bix (HarperCollins, 2000), pp. 362, 364

The aerial bombing of Guernica took place on 26 April 1937, almost exactly a year before the first Japanese bombing of Chungking.

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Bix on Irresponsible Japanese Decisionmaking

At the imperial conferences Hirohito presided over and approved decisions impacting not only the destiny of Japan but of China and other countries affected by Japanese policy. Since these conferences were usually convened after the liaison conferences [between the top government and military leaders], at which all the interested parties had reached decisions in which the emperor shared [passively or actively?–J.], he already knew the contents of the matters to be “decided.” Essentially the imperial conference was designed to allow him to perform as if he were a pure constitutional monarch, sanctioning matters only in accordance with his advisers’ advice but not bearing responsibility for his action [so in this context “sanctioning” = rubberstamping–J.]. At these meetings, civilian ministers wore morning clothes and military officers full-dress uniforms. The theatrical element of these affairs should not obscure their great importance, however. Nor were all imperial conferences the same, and the emperor’s lips were not sealed at all of them [so they *were* sealed at most of them?–J.].

The imperial conference was the device for legally transforming the “will of the emperor” into the “will of the state.” And because everyone who participated in its deliberations could claim to have acted by, with, and under the unique authority of the emperor, while he could claim to have acted in accordance with the advice of his ministers of state, the imperial conference diffused lines of responsibility. In that sense it was the perfect crown to the Japanese practice of irresponsibility, for it sustained four separate fictions: (a) that the cabinet had real power; (b) that the cabinet was the emperor’s most important advisory organ; and (c) that the cabinet and the military high command had reached a compromise agreement on the matter at hand, providing the emperor with a policy that he (d) was merely sanctioning as a passive monarch [so here too “sanctioning” = rubberstamping–J.]. Reality was quite different: a powerless cabinet, an emasculated constitution, and a dynamic emperor participating in the planning of aggression and guiding the process, by a variety of interventions that were often indirect but in every instance determining. [Notice any actors missing from the “reality”? That’s right! A dynamic military planning its own aggressions–not just “participating in” the planning–and directly or indirectly forcing the government to react with new policies that ranged from bad to worse.–J.]

SOURCE: Hirohito and the Making of Modern Japan, by Herbert P. Bix (HarperCollins, 2000), pp. 328-329

Look, I have no interest in excusing Hirohito for his manifest sins of omission, and am fully prepared to believe that he exercised malignant leadership on many occasions. (Nor do I care one way or the other whether the Japanese imperial throne is preserved or abolished.) But I just find Bix’s arguments to be more tendentious than convincing when he tries to make the case that Hirohito was a more active than passive sinner.

POSTELECTION AFTERTHOUGHT: It’s interesting how much criticism newly (and overwhelmingly) reaffirmed Prime Minister Koizumi gets for *not* making decisions in the unaccountable backroom manner described above, which has long characterized Japanese politics.

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Reckless Japanese Admirals in Shanghai, 1932

Tensions in Shanghai had begun after Japanese residents took umbrage at a Chinese newspaper article, on January 9, decrying the failure of the assassination attempt on the Shôwa emperor. Nine days later army Maj. Tanaka Ryûkichi, hoping to divert foreign attention from the army’s operations in northern Manchuria, instigated an attack by a Chinese mob on a group of Japanese Nichiren priests. The Imperial Navy found this incident a tempting chance to demonstrate its prowess to the army. The Shanghai fleet was quickly reinforced and on January 28, 1932, marines under Rear Adm. Shiozawa Kôichi went ashore and that night challenged China’s Nineteenth Route Army–a 33,500-man force stationed in the vicinity of the International Settlement, which ran along the waterfront. In the ensuing battle the Chinese gave the Japanese marines a good thrashing. Unable to retrieve the situation despite reinforcements from the fleet, the navy had to call on the army for help. But the Chinese army still held firm and again inflicted heavy losses. The high command in Tokyo then organized a full-fledged Shanghai Expeditionary Force under General Shirakawa and reinforced it with two full divisions. Intense fighting ensued; the Chinese finally fell back, and Japan was able to announce a face-saving cease-fire, followed by an armistice, negotiated with British participation on May 5, 1932, which also ended the Chinese boycott.

The Shanghai Incident should have awakened Hirohito to the recklessness and aggressiveness of his senior admirals–the very officers he and the court group regarded as sophisticated, cosmopolitan men of the world. Driven by service rivalry, they had deliberately sought a confrontation with Chinese forces in the heartland of China, knowing that problems with the United States and Britain were sure to result. Equally important, this incident was an unlearned lesson for both military services. Neither army nor navy drew any new conclusions from the heavy losses they incurred in this first large battle with a modern Chinese army. They continued as before–utterly contemptuous of the Chinese military and people, whom they saw as a rabble of ignorant, hungry peasants, lacking racial or national consciousness, that could easily be vanquished by one really hard blow. Hirohito himself may have held that view privately. But the emperor was more aware than his commanders of Japan’s vulnerability to economic blockade. Going out of his way, he told Shirakawa to settle the Shanghai fighting quickly and return to Japan. At Shanghai, Hirohito acted decisively to control events; in rural Manchuria, on the other hand, he was pleased to watch passively as his empire expanded.

At Shanghai, both during and after the fighting, Japanese officers and enlisted men alike exemplified the pathological effects of the post-1905 battlefield doctrine of never surrendering. Captured by the Chinese in February 1932, Capt. Kuga Noboru was returned to Japan in a prisoner exchange; he committed suicide to atone for his capture. Praised for his martial spirit by Army Minister Araki, Kuga was later enshrined at Yasukuni. From this time on, officers who survived were openly pressured to commit suicide. A plethora of books, movies, and stage dramas glorified the “human bombs” and “human bullets” who fave their lives on the Shanghai front. These tales heightened the popularity of the army at home, while also reinforcing its mystique abroad. [Bix later (p. 346) notes that Japanese combat casualties numbered, on average, twice as many dead as wounded during the China war.]

SOURCE: Hirohito and the Making of Modern Japan, by Herbert P. Bix (HarperCollins, 2000), pp. 250-252

So much for the conventional wisdom that the Imperial Japanese Navy was much less inclined toward war than the Imperial Japanese Army.

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