Category Archives: China

Japanese Army Drug Lords of Manchuria

Furumi Tadayuki (1900-83), who served as assistant director-general for administrative affairs in Manzhouguo, once said: “Manzhouguo is an immense installation created by a top secret fund of the Guandong Army.” The Japanese army was able to engage in extensive activities, such as intelligence gathering, throughout Asia, because it had sufficient funds which Manzhouguo siphoned off. This practice cast a huge shadow over postwar Japanese politics, beginning right with Prime Minister Kishi Nobusuke (1896-1987). The basic source for the monetary fund was opium. This was the problem which Gotō Shinpei worked hardest on in Taiwan; by making the sale of opium a monopoly, Gotō tried gradually to reduce the quantity of it available. He took the same approach in Manzhouguo, and although it was said to have been well regulated in Manzhouguo, this was in fact not the case. Opium production provided the richest source for such a slush fund. It was not only produced in Manchuria, but steadily flowed into Manzhouguo via Turkey, India, and Shanghai. The opium produced colosgal profits which became the financial source for Japan’s military schemes. The very fact that Amakasu Masahiko (1890-1945) gained such power in Manchuria was due to this money. While Kishi was a mere bureaucrat, Amakasu had at his disposal a slush fund of some ten million yen—which would come to ninety billion yen (roughly $800 million) today—for his special operations. This is difficult to prove on the basis of documents, the only corroboration being oral testimony, but younger scholars are now examining materials in such places as the Public Record Office in Great Britain on the remittance of opium, and this issue will probably be cleared up in the not-too-distant future.

SOURCE: Manchuria under Japanese Dominion, by Yamamuro Shin’ichi, trans. by Joshua A. Fogel (U. Penn. Press, 2006), pp. 231-232

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Reshaping China’s Coal Industry

SURELY NO NATION ON EARTH has as many coal miners or coal mines as China. In 1996, 5 million Chinese mined coal, virtually all of them underground. At the same time in the United States, about 90,000 miners were digging about the same amount of coal. The reason for the disparity, of course, is that Chinese mines rely much more on cheap labor than on costly machines. In addition to its many large mines, China has tens of thousands of tiny mines that each employ just a handful of miners.* The small mines are vastly more deadly than the big mines, which are themselves quite dangerous. In 1991, a particularly bad year, 10,000 Chinese coal miners died in accidents. By comparison, the number of Americans killed in coal mining in 1992, a bad year for the U.S. industry, was fifty-one.

*In 1998, China had about 75,000 mines employing an average of thirteen miners each. These small mines have a death rate seven times higher than the large ones.

… As they are in the United States and other coal-producing nations, the small inefficient mines are shutting down in favor of larger ones. In China, though, the scale of the disruption is mind-boggling: Beijing claims to have closed down 30,000 small mines just since 1998. Although the true number is surely less, there are undeniably painful reforms underway that have already thrown perhaps a million Chinese coal miners out of work.* These sweeping changes reflect the fundamental shift in Beijing’s economic philosophy over the years: In a move more reminiscent of J. P. Morgan than Mao Zedong, the Communist government is now openly urging coal companies to merge into larger and larger enterprises, and to form “cartels” to limit overproduction and improve profitability.

*According to widespread reports, many communities have defied Beijing and quietly reopened their small mines; as a result, several officially “closed” mines have suffered deadly mining accidents in recent years. However, reports that miners are being laid off in huge numbers, including at large state-run mines, are more credible. Between 1992 and 1995, reportedly 883,000 coal miners (more than ten times the total U.S. coal mining workforce) were laid off, and there are plans to lay off nearly 800,000 more.

SOURCE: Coal: A Human History, by Barbara Freese (Penguin, 2003), pp. 207-208, 221-222

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What Giraffes Can Tell Us about Zeitgeist

The December 2006 issue of the Journal of World History (Project Muse subscription required) contains an extraordinary article about the effects of a particular exotic creature in three different times and places.

Renaissance Europe

By the Renaissance, people looked at exotic animals with new eyes. In general there was a great desire for new visual experiences; people took an enormous joy in looking at the unexpected, the monsters, prodigies, and the freaks. Even though people refuse to give a farthing to “a lame beggar,” as William Shakespeare put it, “they will lay out ten to see a dead Indian” or a “painted fish.” The emphasis was on the marvelous. When suddenly seeing something that surpassed the expected in beauty, diversity, or abundance, the mind was overwhelmed. People were first astonished, then delighted, and finally excited. Clearly there was something highly addictive in this mixture of emotions. It piqued people’s curiosity, and once they had seen a little, they wanted to see more. Obviously, in terms of height and sheer impact, there was no more marvelous, or more curious, animal than a giraffe….

The giraffe situation improved dramatically in 1486 when a real example of the species was presented to Lorenzo il Magnifico by Al Ashraf Kait-Bey, the Mamluk sultan of Egypt. The Florentines were on good terms with all Muslim rulers, but above all with the Turks because they were at war with the Venetians—Florence’s main Italian rival—and because the Turks favored the Florentines as trading partners in the eastern Mediterranean. Yet this particular giraffe came from Egypt, and this for a particular reason. Since 1467, the Mamluks had been in open revolt against the Turks who occupied their country. The giraffe was an attempt to establish good diplomatic relations with the Florentines in order to make them intervene on their behalf in the inter-Muslim conflict. As far as the Mamluks were concerned, the giraffe played much the same role in their foreign policy as pandas did in the foreign policy of China in the 1970s.

Bourbon France

In 1827, after an interval of some 350 years, another giraffe appeared in Europe, this time in Paris. This giraffe was also a gift from the ruler of Egypt, and it too was a pawn in a diplomatic game. As always, the giraffe produced a lot of excitement wherever it went. Reacting to the tall and composite creature, the French too came to reveal just how they thought about the extra-European world, and this at a time when the country was about to embark on its first imperialist venture. Only three years later, fighting a cruel and genocidal war, France invaded and occupied Algeria. The question is what, if anything, the animal can tell us about these subsequent events….

Making sense of these reactions, it is clear that the giraffe appeared just at the intersection of several interpretative possibilities. Most ordinary Frenchmen reacted much the way ordinary people always have—with wide-open eyes and slack jaws. What was unprecedented, however, was the degree to which this spontaneous curiosity was commercially driven. In the course of the eighteenth century, a mass market was for the first time created in consumer goods, clothes, and knickknacks, and, to fuel demand, this market constantly required new fads and fashions. In the summer of 1827 the giraffe played this part. It was turned into a product that people did not see as much as consume. Like contemporary celebrities, you came closer to it, and experienced it more fully, by means of the merchandise associated with it. Yet, as with all commercial fads, the public’s interest in the giraffe was fickle, and before long they turned to other attractions. Three years after her arrival in Paris, Honoré de Balzac noted, the giraffe was visited only by “retarded provincials, bored nannies and simple and naïve fellows.”

Ming China

The Chinese are interesting for our purposes both for what they could do and for what they did not do. Their overseas explorations preceded those of the Europeans, their convoys were far larger, and, before the middle of the fifteenth century, they ventured farther afield. Then the expeditions suddenly stopped. In a series of increasingly draconian decrees, overseas travel was restricted and eventually outlawed completely. The question is why. Again we have a giraffe to help our analysis along. A giraffe arrived in Beijing in 1414, not long before the first of the antiexpansionist decrees was promulgated….

The animal, when it arrived, was treated as a sign of the benevolence of heaven, and as such it had to be interpreted by scholars before its meaning could become clear. Fortunately Chinese literati were highly skilled at interpreting signs. From the earliest times, scholars had spent much of their time reading the cracks in tortoise shells or the patterns formed by yarrow stems, and a set of imperial astronomers was constantly at hand watching the night sky for omens. Unusual sightings were immediately identified as portents and vested with huge political significance. Whatever happened was quickly interpreted in terms of the established canon. Hence Chinese scholars were never all that surprised.

The giraffe, when it appeared, was treated as such a sign. Checking with their encyclopedias, the scholars determined that it must be a unicorn, a mythological creature that traditionally was said to have a “horn in its head made out of flesh,” “the body of a deer, the tail of an ox, and the hooves of a horse,” and to be of such a gentle disposition that “it only ate grass and never hurt a living being.” As they saw it, this description fitted well enough with the beast standing before them—giraffes, after all, do have horns, a curiously composite body, and a gentle nature. When the Chinese literati, in addition, learnt that the animal in the Somali language was known as girin [now pronounced geri], that settled the matter. To Chinese ears, girin sounded very much like qilin, the Chinese name of the unicorn. [In modern Mandarin, the q is pronounced much like English ch, but in earlier times–and in regional varieties of Chinese–the q would sound more like English k. Sino-Japanese also preserves the k sound in Kirin.–J.]

SOURCE: Erik Ringmar, “Audience for a Giraffe: European Expansionism and the Quest for the Exotic,” Journal of World History 17 (2006): 375-397 (footnotes omitted)

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Mongolia Extends Its Reach in the Pacific

Korea-blogger The Marmot, who keeps a weather eye out for Mongolia (where his in-laws reside), has noticed some unusual signs of Pacific outreach by that landlocked nation.

In August, Mongolia hosted a military contingent from Fiji for joint exercises in global peacekeeping. The Fiji military has posted photos from Mongolia on its website. Let’s hope they weren’t teaching the Mongolian military how to stage a coup. I wonder if any Mongolian sumo scouts have their eyes on any likely Fijian recruits. The Pacific is no longer adequately represented in Japanese sumo.

Also in August, Flickr photographer Joe Jones in Hakodate snapped the stern of one of the growing number of ships registered in Mongolia, homeported in thoroughly landlocked Ulaan Baatar. A 2004 article in the New York Times explains the origins of Mongolia’s bluewater fleet.

Mongolian flags are not expected to become a common sight at American docks. But it was an unexpected twist of fate that brought Mongolia, a nation of nomadic herders, to the high seas.

In the 1980’s, a Mongolian university student known only as Ganbaatar won a scholarship to study fish farming in the Soviet Union. But the state functionary filling out his application put down the course code as 1012, instead of 1013. As he later told Robert Stern, producer of a documentary on the Mongolian Navy, that bureaucratic error detoured him from fish farming to deep-sea fishing. Upon graduation, he was sent to work with the seven-man Mongolian Navy, which patrolled the nation’s largest lake, Hovsgol. The lone ship, a tug boat, had been hauled in parts across the steppes, assembled on a beach and launched in 1938. After the collapse of Communism here in 1990, Ganbaatar wrote Mongolia’s new maritime law, which took effect in 1999.

The registry opened for business in February, 2003. Perhaps to play down any negative connotations of being landlocked, the glossy color brochure of the Mongolia Ship Registry shows Mongolia surrounded on three sides by a light blue blob that, on closer inspection, turns out to be China. One clue to the international intrigue behind the registry may be in plans to reopen the North Korean Embassy here this fall.

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Sun Yat-sen’s Bodyguard, Cohen Two-Gun

My historian brother alerted me to a fascinating far outlier, Two-Gun Cohen. Here’s the beginning of his entry on Wikipedia.

Morris “Two-Gun” Cohen (1887 – 1970) was a Polish-born adventurer who became a bodyguard for the Chinese leader Sun Yat-sen and a general in the Chinese army.

According to a biography written by Charles Drage with Cohen’s assistance, Morris Cohen was born in London to a family that just arrived from Poland.

Morris Abraham Cohen was actually born into a poor Polish-Jewish family in Radzanów, Poland. Soon after his birth in 1887, the Cohens escaped the pogroms of Eastern Europe and emigrated to London’s East End.

Cohen loved the theaters, the streets, the markets and the boxing arenas of the English capital more than he did Jewish day school, and in April 1900 he was arrested for picking pockets. A judge sent him to the Hayes Industrial School for wayward Jewish lads. When he was released in 1905, the Cohens shipped young Morris off to western Canada with the hope that the fresh air and open plains of the New World would reform his ways.

Cohen initially worked on a farm near Whitewood, Saskatchewan. He tilled the land, tended the livestock and learned to shoot a gun and play cards. He did that for a year, and then started wandering through the Western provinces, making a living as a carnival talker, gambler, grifter and successful real estate broker. Some of his activitites landed him in jail.

Cohen also became friendly with the Chinese exiles who had come to work on the Canadian transcontinental railroads. In Saskatoon he came to the aid of a Chinese restaurant owner who was being robbed. Cohen knocked out the thief and tossed him out into the street. Such an act was unheard of the time, as few white men ever came to the aid of the Chinese.

The Chinese welcomed Cohen and eventually invited him to join the Tongmenghui, Sun Yat-sen’s anti-Manchu organization. Cohen begun to advocate for the Chinese.

Cohen fought with the Canadian Railway Troops in Europe during World War I where part of his job involved supervising Chinese laborers. In 1922 he headed to China to help close a railway deal for Sun Yat-sen with Northern Construction and JW Stewart Ltd. Once there, he asked Sun for a job as a bodyguard.

In Shanghai and Canton Cohen trained Sun’s small armed forces to box and shoot, and told people that he was an aide-de-camp and an acting colonel in Sun Yat-sen’s army. His lack of Chinese — he spoke a pidgin form of Cantonese at best — was thankfully not a problem since Sun, his wife Soong Qingling and many of their associates were western educated and spoke English. Cohen’s colleagues started calling him Ma Kun, and he soon became one of Sun’s main protectors, shadowing the Chinese leader to conferences and war zones. After one battle where he was knicked by a bullet, Cohen started carrying a second gun. The western community began calling the gun-toting aide “Two-Gun Cohen.”

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Missionary POWs of the Japanese, 1940s

On Monday, December 8, [Max] Garrott was riding a local train to the home of Northern Baptist missionary William Axling when he learned that war had erupted between Japan and the United States. He saw the shocking headlines on a newspaper that a fellow passenger was reading. The next morning Garrott was interned (“for your own protection,” the police told him) at Sumire Girls’ School, a Catholic school and orphanage in Den’enchofu, Tokyo. He was assigned to a room with 12 other American men, a room barely large enough for the cots and beds wedged into it. “Safe, well, profitably interned,” wrote Max to [his wife] Dorothy through the good offices of the Swiss Red Cross. Though some missionaries were tortured by police interrogators during those early months of the war, Max was not mistreated. He even had the use of his piano, which kind officials had transported from his house to the school. They also had brought a picture of his wife. Since the internees were allowed to buy food in addition to what was served them by the authorities, and some talented cooks were among them, Max soon gained back the 10 pounds he had lost doing his own cooking after Dorothy’s departure. The next spring he and his fellow Americans had strawberry shortcake “running out of their ears.”

Humanitarian treatment was also the lot of Floryne Miller in Shanghai, who though an enemy alien was allowed to continue her teaching until February 1943. “Wouldn’t it be fun,” she wrote to her family in January 1942, “if this should get to you one of these days.” The letter was delivered. In 1943, while awaiting repatriation, she spent seven months in Chapel Civil Assembly Center, an internment camp outside Shanghai. “Everyone is so good to us,” she reported through the Red Cross. Words to the contrary would have been ill-advised, of course.

Far less fortunate were those who had transferred to the South China Mission. Oz Quick was in Hong Kong when the city fell to the Japanese on Christmas Day, 1941. He had gone there for medical treatment after falling ill with appendicitis at Kweilin. Quick was committed to Stanley Prison with about 300 Americans, including four other Southern Baptist missionaries and [Mission] Secretary Rankin. They had no furniture or furnishings of any kind, and food was so scarce that Rankin, already trim, lost 30 pounds during the half-year’s confinement.

The Robert Dyers were among eight Southern Baptist missionaries interned in the Philippines with about 500 American and British civilians. One of the eight was Rufus Gray, who was judged a spy because he had taken many pictures while in Peking (photography was his hobby) and had made friends among the Chinese. He died under torture by a Japanese intelligence unit. Bob Dyer was taken twice to the “house of horror” for interrogation, an ordeal that has haunted him ever since. As orderly to the sick in the camp’s makeshift hospital and undertaker to those who succumbed to malnutrition and disease, Bob lived with the specter of death day after day. Mary Dyer helped to boost the morale of the living with her magnificent renderings of hymns, wedding songs, and “God Bless America.” In 1944 the internees were transferred to Manila’s infamous Bilibid Prison, from which they were liberated by American forces in February 1945. Most were on the verge of starvation. After returning to the United States the Dyers resigned from the Board. Bob taught religion at Wake Forest University until his retirement in 1983, and Mary gave private voice and piano lessons.

In June 1942 Max Garrott was put aboard the SS Asama Maru for repatriation to his homeland in the first of two prisoner exchanges arranged through the medium of the Swiss government. The ship left Yokohama with about 430 passengers, mostly notably U.S. ambassador Joseph P. Grew and Mrs. Grew (she had refused evacuation with other dependents). At Hong Kong it picked up 370 more Americans, including Oz Quick and Theron Rankin. The exchange ship had large crosses painted bow and stern for identification, but because of a large Japanese flag painted in the center, the vessel was nearly torpedoed by an American submarine when off course.

After a second stop at Saigon, the Asama Maru proceeded to Singapore for a rendezvous with the Conte Verde, an Italian ship under Japanese control that carried 600 passengers from Shanghai. The two ships steamed to the Portuguese port of Lourenço Marques in Mozambique, where 1,500 Japanese from the United States were waiting aboard the SS Gripsholm, a Swedish vessel leased for this trip by the American Export Line. The Japanese exchanged ships by marching from bow to bow, while the Americans moved from stern to stern. Among the 1,500 Americans, just under 600 were missionaries and their families. Forty of the missionaries were Southern Baptists, 39 from China and one–Garrott–from Japan. One of the China missionaries, Pearl Todd, later served in Japan.

The trip from Japan to America took 10 weeks, half of them on the Gripsholm. The fixed price per person was $575, regardless of what accommodations one had. This made for some irritation on the overcrowded Gripsholm, but all were delighted with the sumptuous American meals, showers, fresh sheets, recent news from the homeland, and the delicious atmosphere of freedom.

After one stop en route, at Rio de Janeiro, the Gripsholm reached New York on August 25, 1942. Passengers without diplomatic status had to be screened for loyalty to the United States, a process that took several days. Three intelligence officers–from the FBI, Army, and Navy–examined each passenger, using dossiers prepared from earlier inquiries made of family members and acquaintances. Garrott met with difficulty because of his conviction that he could not take part in the war effort. He endured several hours of interrogation before he was permitted to go ashore.

SOURCE: The Southern Baptist Mission in Japan, 1889-1989, by F. Calvin Parker (University Press of America, 1991), pp. 165-167

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Convert NK to a US Client State? No, Thanks.

Last week, China Matters carried a long analytical post on the deteriorating relations between North Korea and its last remaining patron, China. It ends off with a bizarre suggestion.

What I believe China wants is a North Korean regime that is profoundly isolated, helpless, and totally reliant on Chinese good offices to survive.

Right now, Kim Jung Il—and the United States and Japan—are pretty much doing China’s work for it.

For China, all that’s needed now is patience—and ruthlessness.

Beijing has offered North Korea no verbal consolation, either at the diplomatic level or in its media. Hu Jintao dispatched a special envoy to meet with President Bush and, I expect, assure the United States of China’s sincere desire to put a lid on the North Korean nuclear program.

And certain Chinese actions are speaking louder than words.

The fence is going up along the Yalu to further isolate North Korea’s export trade—both licit and illicit–from the crucial Manchurian economy. Anecdotal reports in Ming Pao and the South Korean press indicate that Chinese banks are declining to remit money to North Korea, and North Korean guest workers are not receiving visa extensions.

If North Korea detonates another device, all China has to do stand aside and let foreign investment and trade—the key to the regime’s survival as an independent nation—dry up.

Ironically, by this reading, the United States could profit from the estrangement between China and North Korea by embarking on a swift rapprochement with Pyongyang.

Instead, we are doing everything within our power to force North Korea under China’s heel and, in the process, perpetuate the existence of the same failed North Korean system—and regime–that we have sworn to destroy.

What role would the cynical Kim Family Regime play in all this? They’re the parties who most want North Korea to remain isolated and under their control. Not China. If Kim Jong-il were to become another Baby Doc ruling a U.S. client state as helpless as Haiti, South Korea would scream even louder about U.S. imperialism on the peninsula–and China would laugh all the way to the bank.

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Differing Perceptions of the Threat of NK in the US and SK

Balbina Hwang, who was recently interviewed on PBS’s The NewsHour with Jim Lehrer, has a long essay at the Heritage Foundation entitled The U.S.-Korea Alliance on the Rocks: Shaken, Not Stirred, which nicely encapsulates the different perceptions the two testy allies have of the threat posed by North Korea.

Most Americans tend to attribute the strategic dissonance in the alliance to the dissipation of the “North Korean threat” altogether in South Korea. They cite the Sunshine Policy, the emergence of a younger generation with no first-hand experience of the Korean War, and a government in Seoul seemingly limitless in its willingness to accommo­date the Pyongyang regime, including the omission of the official label “enemy” from its national Defense White Paper and even the refusal to dis­cuss human rights abuses.

But as many South Koreans (both young and old) are quick to point out, they do feel threatened by the North, only the threat has metamorphosed into a completely different kind of peril than that perceived by Americans. Today, the majority of South Koreans no longer view North Korea as an invincible, evil enemy intent on conquering the South. Rather, the greatest threat posed by the North is the instability of the regime which could lead to a collapse (whether through implosion or explosion), thereby devastating the South’s eco­nomic, political, and social systems. What explains South Korea’s sudden shift to fearing the North’s weakness rather than that regime’s strengths?

The Sunshine Policy and the ensuing historic summit between the two Korean leaders in June 2000 marks the proximate symbol of a profound shift on the Korean peninsula, but the true causes are more complex and lie in the previous decade. They include the collapse of the Soviet Union and the opening of China in the early 1990s, as well as the devastating floods and famines of 1994–1995 that produced shocking pictures of starving, skele­tal North Korean children. These images “human­ized” a traditional enemy and caused South Koreans to feel a connection to what they see as poor, starving, and weak brethren, who at best are victims of a bad regime and at worst are misguided, but certainly have neither the capability nor intent to truly harm their Southern relatives. Most impor­tantly, they were viewed as fellow Koreans.

The significance of this psychological mind-shift cannot and should not be underestimated. After all, who can blame South Koreans both young and old? They are tired of being the last remaining victims of the Cold War, and they too want to reap the “peace dividend” that the rest of the world enjoyed. South Koreans now want the freedom to not fear that their very way of life is in constant danger, a life that is built on prosperity, material well-being, physical comfort, and freedom.

The problem is that for the United States and many others in the region (including Japan and Australia), North Korea largely remains an unchanged Cold War threat based on its continued pursuit of a military-first policy despite mass star­vation and a failed economy; its pursuit of nuclear weapons, missile proliferation, and illicit activities including counterfeiting; its record of state-spon­sored terrorism; its continued hostile stance toward the South and other countries in the region; and even its continued brutality toward its own people through widespread human rights violations.

For the United States, the source of the threat lies in the strength of the North Korean regime, while for South Korea, the threat now lies in the regime’s fundamental weakness and its potential for collapse. Given this vastly different assessment, the diver­gence in policy prescriptions is predictable. Seoul wants to mitigate the potential for greater instabili­ty by engaging the Pyongyang regime in the hope of coaxing it gradually toward positive regime trans­formation. Washington, in contrast, views engage­ment efforts as part of the problem if it contributes to augmenting the regime’s existing strengths rather than seeking ways to further weaken it.

via The Marmot’s Hole

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Is China Debating Regime Change in NK?

The Australian on 16 October ran a report from The Sunday Times suggesting that China is contemplating regime change in North Korea in the wake of the latest nuclear test.

THE Chinese are openly debating “regime change” in Pyongyang after last week’s nuclear test by their confrontational neighbour….

The Chinese Government has been ultra-cautious in its reaction. However, since Monday, Foreign Ministry officials have started to make a point of distinguishing between the North Korean people and their Government in conversations with diplomats.

Ahead of yesterday’s Security Council vote, some in Beijing argued against heavy sanctions on North Korea for fear that these would destroy what remains of a pro-Chinese “reformist” faction inside the Democratic People’s Republic of Korea.

“In today’s DPRK Government, there are two factions, sinophile and royalist,” one Chinese analyst wrote online. “The objective of the sinophiles is reform, Chinese-style, and then to bring down Kim Jong-il’s royal family. That’s why Kim is against reform. He’s not stupid.”

More than one Chinese academic agreed that China yearned for an uprising similar to the one that swept away the Romanian dictator Nicolae Ceausescu in 1989 and replaced him with communist reformers and generals. The Chinese made an intense political study of the Romanian revolution and even questioned president Ion Iliescu, who took over, about how it was done and what roles were played by the KGB and by Russia.

Mr Kim, for his part, ordered North Korean leaders to watch videos of the swift and chaotic trial and execution of Ceausescu and his wife, Elena, the vice-prime minister, as a salutary exercise.

The balance of risk between reform and chaos dominated arguments within China’s ruling elite. The Chinese have also permitted an astonishing range of vituperative internet comment about an ally with which Beijing maintains a treaty of friendship and co-operation. Academic Wu Jianguo published an article in a Singapore newspaper – available online in China – bluntly saying: “I suggest China should make an end of Kim’s Government.”

Anne Applebaum in today’s Washington Post argues that North Korea is primarily China’s problem. I think the Romania angle is worth considering, but I regard nearly everything said for public consumption about North Korea as propaganda talking points rather than serious analysis.

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Japan Missionaries and the Russo-Japanese War

The Russo-Japanese War of 1904-5, even more than the Sino-Japanese War of the previous decade, opened new doors for Christian witness in Japan. Prime Minister Katsura Taro, whose first wife was a Christian, went out of his way to assure missionaries and pastors that Japan’s war against a so-called Christian nation in no way implied an anti-Christian stance on the part of the government. The YMCA was permitted to minister to soldiers at the front, and churches were given access to military hospitals where the wounded were cared for. A few Christians, notably Uchimura Kanzo, opposed the war as unjust, but the vast majority supported it with enthusiasm, thereby demonstrating their loyalty as Japanese subjects.

The effects the war had on Southern Baptist work were mixed. At Moji, from which the majority of men and munitions were sent to the front on the Asian mainland, and to which many sick and wounded were evacuated, the war had “a decidedly demoralizing effect,” reported Maynard, “causing many to neglect their church duties.” At Sasebo, headquarters of Admiral Togo‘s fleet (which won the war for Japan by destroying the Russian fleet sent from the Baltic Sea), the congregation virtually disappeared, for nearly all the men were connected with the navy. The church’s rented quarters had to be returned to the landlord. Security in the town was so tight that no missionary was allowed to enter, though Pastor Ozaki was able to minister in homes and hospitals. The work at Nagasaki was similarly hampered. Among those drafted into service were the Sunday school superintendent and Pastor Sugano’s wife, a Red Cross nurse who served aboard an army hospital ship. Without a tear, it was reported, Mrs. Sugano left her two-year-old daughter in the care of the sick father and a feeble grandmother.

In Kokura, where the Mission now had a new chapel seating 125, a gift from Maryland Baptists, the war gave a boost to the work. “The physician in charge of the three military hospitals at this place,” said Maynard, “being a devoted Christian, gave us every facility for reaching the sick and the wounded.” The physician even preached in the Baptist church several times. Tens of thousands of Scripture portions and tracts were distributed, and a number of conversions were reported. Afterwards the Baptist Sunday school received a lacquer cup and a letter of thanks from military headquarters in Tokyo.

In Kumamoto the story was much the same. “The war has in no way retarded the progress of our work,” wrote Harvey Clarke, “but our sympathy for those in distress seems to draw us closer to the people.” The missionaries were permitted to conduct services in the military hospitals and to deal personally with the soldiers. For this ministry each was given a bronze medal. Lucile Clarke ministered so effectively through her singing and her genuine interest in the soldiers that she received from the emperor a silver cup bearing the imperial crest. She treasured the award as long as she lived. It can be seen in retrospect, however, that such actions on the part of the government helped to blind the missionaries to the injustices and ultimate consequences of Japan’s growing involvement in Korea and China. This “first victory of yellow armies over white,” followed by dissatisfaction with the spoils of war, paved the way for Japanese imperialists to “restore Asia to the Asiatics.”

SOURCE: The Southern Baptist Mission in Japan, 1889-1989, by F. Calvin Parker (University Press of America, 1991), pp. 64-65

Academic area specialists have similar problems these days.

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