Category Archives: China

China-Korea-Japan Trade Boom, 1100s

From Japan to 1600: A Social and Economic History, by William Wayne Farris (U. Hawai‘i Press, 2009), pp. 94-96:

Commerce grew to become a vibrant sector, primarily because Japan was located next to the most dynamic economy on earth: that of Sung China. Sung Chinese invented gunpowder, the compass, and mass printing. The country also had advanced carbon-stoked iron furnaces producing high-grade ferrous products and a cotton industry producing everything from ships’ sails to military uniforms. The population grew by leaps and bounds during the Sung period, as the “rice bowl” of southern China was more intensively cultivated and regional craft and trade specialization took place as never before.

Trade between China and Japan, exclusively for the archipelago’s elite, was already underway in the tenth century. By the late eleventh and twelfth centuries huge Chinese junks called even more regularly at Hakata, Kamizaki, and other Kyushu ports. By 1100, a community of overseas Chinese took up residence in northern Kyushu cities such as Hakata. They held rank at the Japanese court and some even attended the funeral of an important official in northern Kyushu in 1097. In 1151, two samurai attacked the overseas Chinese there, and the fleeing merchant families numbered more than sixteen hundred. Archaeological evidence also points to a dramatic increase in commerce with China during the twelfth century, as the number of sites in Japan containing shards of Chinese porcelains grew exponentially. Besides Kyushu, Chinese traders also called on ports along the northwestern coast of Honshu. By 1180, some daring Japanese captains attempted the passage to southern China as well.

Chinese merchants traded their silk, spices, and porcelain for northeastern Japan’s furs and gold. The Chinese especially coveted gold; a Chinese trader wrote in 1118 “the country of Japan … in its earth has a wealth of precious products.” Perhaps for this reason, the dynamic Sung state, populated by wealthy consumers, ran a balance of trade deficit with Japan. Piles of Sung cash were soon helping to remonetize the Japanese economy. By 1150 there were signs that the outflow of Sung cash was causing the economic giant problems. In 1199, the Chinese government tried to ban the use of its coins in trade with Korea and Japan. A significant increase in the amount of Sung coins in Japanese sites took place beginning in the 1170s. People wrote of a “cash sickness” in 1179, and then the court banned the counterfeiting of Sung coppers. These proscriptions were apparently ineffective, because the court repeated them in 1187, 1189, and 1192. Along with the cash came an inflationary price spiral, beginning in the 1170s, helping to further destabilize an already teetering social pyramid.

The Ise Taira built a trading empire in western Japan during their tenure as the military arm of the court from 1159 to 1180. They controlled bases such as Fukuhara in modern Kobe, Itsukushima along the Inland Sea, and Kamizaki in northern Kyushu. The Taira made allies of the seafaring families in western Japan. They were so involved in the Sung trade that in 1180 ex-emperor Takakura, born of a Taira mother, was induced by Kiyomori to sail from Fukuhara to Itsukushima aboard a Sung junk.

In addition, the Koryŏ dynasty (918–1258) exchanged goods frequently with Japanese merchants. Following the collapse of the Silla kingdom, relations between the Japanese court and Korea improved. Between 1050 and 1090, Japanese merchants visited Korea in sixteen trade missions, bearing weapons, screens, and precious metals for the Koryŏ court.

This strong external stimulus, combined with the modest demographic recovery, led to a rebound in Japanese domestic commerce between 1050 and 1180. As had occurred during the eighth century, the capital and Kinai constituted the core of commercial activity, because that region had a large number of consumers and the remnants of an advanced transportation system. Commerce was more dynamic in western Japan and probably less important in eastern Honshu. Long-distance exchange, however, enabled the elite to acquire the marvelous products of northern Japan, such as gold and wild horses. The elites also still received most commodities in kind from their on-site landlords and tax farmers, and peasants bought and sold at markets only occasionally, yet demographic and economic recovery supported and was assisted by the return of a more vital market system.

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China vs. Turkey over Uighurs

The East-West Center has just published a policy study with an interesting, big-power-rivalry take on the Uighur unrest in China: Ethno-Diplomacy: The Uyghur Hitch in Sino-Turkish Relations, by Yitzhak Shichor. Policy Studies 53. Honolulu: East-West Center, 2009. xii, 72 pp. (Available free online.) Here’s the abstract:

Beginning in 1949, China responded to so-called Uyghur separatism and the quest for Eastern Turkestan (Xinjiang) independence as a domestic problem. Since the mid-1990s, however, when it became aware of the international aspects of this problem, Beijing has begun to pressure Turkey to limit its support for Uyghur activism. Aimed not only at cultural preservation but also at Eastern Turkestan independence, Uyghur activism remained unnoticed until the 1990s, despite the establishment in 1971 of Sino-Turkish diplomatic relations. It has gathered momentum as a result of China’s post-Mao opening, the Soviet disintegration, increased Uyghur migration, the growing Western concern for human rights, and the widespread use of the Internet. Until the mid-1990s Turkey’s leaders managed to defy Chinese pressure because they sympathized with the Uyghurs, were personally committed to their leader Isa Yusuf Alptekin, and hoped to restore Turkish influence in Central Asia. By late 1995, however, both that hope and Alptekin were dead, and China was becoming an influential, self-confident economic power. At this time Ankara chose to comply with Beijing’s demands, which were backed by increased trade, growing military collaboration, and China’s veiled threats of support for Kurdish nationalism. Consequently, Turkish Uyghurs suffered a serious blow, and some of their organizations had to relocate abroad, outside Beijing’s reach. Nonetheless, Uyghur activism continues in Turkey and has become even more pronounced worldwide. Possibly less concerned about the Uyghur “threat” than it suggests, Beijing may simply be using the Uyghurs to intimidate and manipulate Turkey and other governments, primarily those in Central Asia.

This adds a bit more historical background to the especially harsh reaction from Turkey: “Turkish Prime Minister Tayyip Erdogan said Friday genocide was being committed in China’s northwest province of Xinjiang and called on Chinese authorities to intervene to prevent more deaths.” (via boingboing)

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Wordcatcher Tales: Two Teas, A Bug, OMG

Anybody who’s paid attention to my latest batch of Flickr photos will know that I took a short trip to Korea in June. Unfortunately, the rudimentary Korean I had learned before my last visit there on a wonderful junket in 1995 had faded to the point that I felt rather frustrated by my inability to say very much, despite my ability to read and sound out far more words in hangul than I can understand. However, I did manage to pick up a few new Korean words for things I ingested, plus one new Chinese expression that showed up repeatedly in the subtitles of an in-flight movie too silly to listen to.

This time I learned the names for two new Korean teas, one of which I’m sure I sampled during my last visit back in 1995.

오미자차 omija cha (五味子茶) ‘five flavor berry tea’ is made from Schisandra chinensis (Ch. wǔ wèi zi, Jp. gomishi), whose flavor, as its common name implies, is supposed to be sweet, tart, salty, bitter, and aromatic all at once. I found it to very refreshing.

솔잎차 ‘pine leaf (= needle) tea’ (松葉茶) is written sol ip cha but is often romanized solnip cha and it sounded to me like sollip cha (and not sorip, as it would normally be with an /l/ between two vowels). This tea was was also refreshing, mildly aromatic, not sweet, and only slightly bitter. The native Korean root for ‘pine’ is sol- in ‘pine needle’ (솔잎 sol-ip) but is truncated to so- in ‘pine tree’ (소나무 sonamu). The Sino-Korean root is song-, as in ‘pine flower/pollen’ 송화 song-hwa and ‘pine dumplings’ song-pyeon (served at Chuseok). It is cognate with (Mandarin) Chinese sōng and Sino-Japanese shō (as in shōchikubai ‘pine-bamboo-plum’). (I revised this paragraph in response to Doc Rock in the comments.)

번데기 beondegi ‘chrysalis, pupa’ (borrowed into Jp. as ポンテギ pontegi) – In 1995, I got the chance to sample fried grasshoppers, thanks to a little old lady selling them by the parking lot at Sokkuram Grotto in Gyeongju. This year, I came across cooked silkworm pupae on sale by the footpath to Jeondeungsa temple complex on Ganghwa Island. I was surprised that several others in the group I was with sampled them. They’re more chewy than crunchy, high in fat, fiber, and calcium, and not too salty. They used to be a very popular snack in Korea—for kids as well as adults. They were also eaten in China. Nowadays, they’re much more commonly used to feed koi (carp), turtles, lizards, and chickens.

Roasted silkworms to eat, Jeondeungsa, Ganghwa Island

我的天 wǒ de tiān ‘OMG’ (lit. ‘my heaven’) seemed to be a signature opening dialogue tic in the Chinese subtitles of Bride Wars, an in-flight movie I tried hard to sleep through on the long flight back via Narita. (I won’t blog about my trip to Narita-san Temple during my long layover, since I’ve already put so much effort into enhancing its Wikipedia article. Wikipedia and Flickr have been soaking up most of my blogging energy these days.)

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Japan’s Puppet States in China

From The War of the World: Twentieth-Century Conflict and the Descent of the West, by Niall Ferguson (Penguin Press, 2006), pp. 481-483:

Japanese atrocities may have played some part in the refusal of Chiang’s government to contemplate a negotiated peace after 1937, despite German efforts to broker a truce. Of more importance was probably the manifest inability of the Japanese to inflict a decisive defeat on Guomindang forces, despite the poor leadership, low morale and appalling under-equipment that afflicted the latter.* Although the Japanese armies continued to advance steadily westwards in the course of 1938, capturing Canton, Wuhan and Xuzhou, they suffered increasingly heavy casualties as their lines of communication became overextended. At Taierhchuang [sic] in March 1938, for example, the 10th Division found itself all but surrounded and ended up losing 16,000 men in days of intense house-to-house fighting. Eighteen months later the 11th Army was heavily defeated at Changsha (Hunan). The invasion of Guangxi at the end of 1939 was short-lived; by the end of the following year the Japanese had been forced to abandon Chinhsien, Nanning and Pinyang. By 1940 they had more or less reached their limits in China and the location of the front line did not significantly change again until 1944. The effect of all this was to strengthen the hand of the more extreme elements within the Japanese military, the so-called ‘Control Faction’, who advocated ignoring the existing Chinese authorities and dealing with puppet regimes, as they had done in Manchuria.

Here, it might be thought, the Japanese had miscalculated. Who in China would want to lend his support to invaders capable of such terrible atrocities? As in other theatres of war, however, the key to securing collaboration turned out to have little, if anything, to do with the cruelty or kindness of the invading forces. The decisive factor was the extent to which the invaded people were divided among themselves. The Japanese invasion did not elicit national unity, as some Chinese Nationalists had hoped it might. It boosted support for the Communist Party, which under Mao Zedong’s leadership now committed itself to a campaign of protracted guerrilla warfare. At the same time, Japanese incursions tended to widen divisions within the Guomindang. The more recruits the Communists were able to find among impoverished and disillusioned peasants, the more tempted some Nationalists were to compromise with the Japanese. The further Chiang retreated to the west – and he did not stop until he reached Chongqing in the province of Sichuan, 800 miles from his starting point, Nanking – the greater the incentive for those left behind to make their peace with the Japanese.

Already by 1937 the Japanese had established three puppet regimes, in Chinese territory: the ‘Empire of Manchukuo’, the supposedly autonomous Mongolian regime of Prine Te [sic; = Prince Te(h), De Wang, Demchugdongrub/Dam-chukdangrub) and the East Hebei Autonomous Anti-Communist Council. By the middle of the following year, two more had been added: the Provisional Government of the Republic of China set up in Peiping by the North China Area Army, and the Reorganized Government of the Republic of China established in Nanking by the Central China Area Army. In March 1940 the Japanese pulled off a major diplomatic coup when they succeeded in persuading the former Nationalist leader Wang Jingwei to become the figurehead in charge of the latter. After renewed attempts to negotiate some kind of peace with Chiang had foundered, Wang’s regime was officially recognized as the legitimate government of China. Wang himself had been duped; he had been led to expect concessions like a definite date for Japanese troop withdrawals and a unification of the various puppet regimes under his authority. He ended up having to recognize the independence of Manchukuo, to allow the indefinite stationing of Japanese troops in China and to accept joint control of the maritime customs and other tax agencies. This meant that by 1940 the Japanese and their puppets controlled virtually the entire Chinese coast and a large proportion of the country’s eastern provinces. These were by far China’s most prosperous regions. Wang alone was nominally in charge of half a million square miles of territory and around 200 million people. Many Chinese agreed with the economist T’ao His-sheng [sic; = T’ao Hsi-sheng, Tao Xisheng], a leading collaborator in Wang’s regime: ‘China is a weak nation. In adopting a policy of being “friendly to distant countries and hostile to neighbours” [she] will inevitably bring about a situation which is summed up in the proverb: “Water from afar cannot extinguish a fire nearby.”’ Collaborationist slogans such as Tong Sheng Ghong Si [sic] (‘Live or Die Together’) were not wholly empty of meaning.

*The fighting strength of the Chinese army was around 2.9 million, divided into 146 divisions and 44 independent brigades. However, each division had just 324 machine-guns between nine and a half thousand men. In all, the Chinese army had little more than one million rifles and just 800 pieces of artillery.

Ferguson’s handling of Chinese names and terms seems very sloppy. If the slogan he mentioned is 同生共死 (lit. ‘same live both die’), a closer rendering might be Tong sheng gong si ‘Live together, die together’.

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Why China Props Up North Korea

In a New York Times op-ed last week, North Korea-watcher and Korea Times columnist Andrei Lankov explains quite starkly why China will continue to prop up North Korea.

International sanctions, introduced after the first nuclear test in 2006, have not had any noticeable effect — in part because they have not been seriously implemented. It is clear that no “stern warnings” from the United States or the United Nations Security Council will have any effect on Pyongyang’s behavior.

With all other approaches failing, one last hope is often cited — China. Today, some 45 percent of all North Korean trade is with China, and between 30 and 50 percent of China’s entire foreign aid budget is spent on this one small country. So, the reasoning goes, Beijing must have tremendous leverage over Pyongyang….

Nonetheless, there are compelling reasons why China is unlikely to press North Korea hard.

North Korea accepts Chinese aid, but it has shown no inclination to heel to Beijing’s advice. The North Korean regime is such that it is largely immune to foreign pressure. It has been tried before, but when the pressure is only moderate — such as a partial reduction of aid or less favorable trade conditions — North Korean leaders have simply ignored it.

That may lead to a further deterioration of living standards, but the well-being of the population has never been among Pyongyang’s major concerns. North Koreans have no influence on the state’s policies, and are unlikely to rebel. If deprived of food, they starve and die quietly. So in order to influence Pyongyang’s behavior, it has to be hit really hard — in China’s case, that might mean cutting all aid and stopping all shipments of fuel.

Such drastic measures, which approach a land blockade, would likely destabilize the fragile domestic situation inside North Korea, with regime collapse being a probable outcome.

For China, collapse of the North Korean state would mean millions of refugees, many of them armed soldiers, crossing into China. That would increase instability in some of China’s major industrial and population centers. Finally, it would result in a loss of control over North Korea’s stockpiles of weapons-grade plutonium, as well as chemical and biological weapons.

The longer-term consequences of a North Korean implosion are also unwelcome to Beijing. It would probably lead to the unification of the country under Seoul, depriving China of a strategic buffer and, even worse, creating a large U.S. ally. The alternative — military intervention — is a costly and risky option that Beijing would prefer to avoid….

China will make gestures of condemnation and, contrary to what some China-bashers believe, they will be sincere. But Beijing will not go much further: It will do nothing that might jeopardize the internal stability in the North. Like any rational player, China prefers to stick with a lesser evil.

via the Marmot’s Hole

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Effect of Economic Sanctions on Japan, 1941

From The War of the World: Twentieth-Century Conflict and the Descent of the West, by Niall Ferguson (Penguin Press, 2006), pp. 487-488:

The sole obstacle to Japanese hegemony in South-East Asia was America. On the one hand, it was clear that the United States had scant appetite for war, in Asia or anywhere else. On the other, Americans had little desire to see Japan as sole master of China, let alone the whole of East Asia. But those who ran US policy in the Pacific believed they did not need to take up arms to prevent this, because of Japan’s dependence on trade with the United States and hence its vulnerability to economic pressure. Around a third of Japan’s imports came from the United States, including copious quantities of cotton, scrap iron and oil. Her dependence on American heavy machinery and machine tools was greater still. Even if the Americans did not intervene militarily, they had the option to choke the Japanese war machine to death, especially if they cut off oil exports. This was precisely what made it so hard for American diplomats and politicians to foresee the attack on Pearl Harbor. As normally risk-averse people, they could not imagine the Japanese being so rash as to gamble on a very swift victory when the economic odds were stacked so heavily against them. They assumed that the partial sanctions imposed after the Japanese invasion of Indo-China would send a clear enough signal to deter the Japanese. The effect was precisely the opposite.

The path to war in the Pacific was paved with economic sanctions. The Japanese-American Commercial Treaty of 1911 was abrogated in July 1939. By the end of the year Japan (along with other combatants) was affected by Roosevelt’s ‘moral embargo’ on the export of ‘materials essential to airplane manufacture’, which meant in practice aluminium, molybdenum, nickel, tungsten and vanadium. At the same time, the State Department applied pressure on American firms to stop exporting technology to Japan that would facilitate the production of aviation fuel. With the National Defense Act of July 1940 the President was empowered to impose real prohibitions on the exports of strategic commodities and manufactures. By the end of the month, after a protracted wrangle between the State Department and the Treasury, it was agreed to ban the export of high-grade scrap iron and steel, aviation fuel, lubricating oil and the fuel blending agent tetraethyl lead. On September 26 the ban was extended to all scrap; two months later the export of iron and steel themselves became subject to licence. No one knew for sure what the effect of these restrictions would be. Some, like the State Department’s Advisor on Far Eastern Affairs Stanley Hornbeck, said they would hobble the Japanese military; others, like the US ambassador in Tokyo, Joseph Grew, that they would provoke it. Neither view was correct. The sanctions were too late to deter Japan from contemplating war, since the Japanese had been importing and stockpiling American raw materials since the outbreak of war in China. Only one economic sanction was regarded in Tokyo as a casus belli and that was an embargo on oil. That came in July 1941, along with a freeze on all Japanese assets in the United States – a response to the Japanese occupation of southern Indo-China. From this point, war in the Pacific was more or less inevitable.

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Effects of Tang Imperialism on Its Eastern Neighbors

From Japan to 1600: A Social and Economic History, by William Wayne Farris (U. Hawai‘i Press, 2009), pp. 28-30:

In 631, [Tang Emperor] Taizong decided to resume the Sui policy of attacking the warlike state of Koguryŏ by sending an expedition to gather the bones of Chinese troops who had perished during earlier campaigns. Tang soldiers also pillaged Koguryŏ villages, throwing that kingdom into an uproar. The presence of massive Chinese armies on Koguryŏ soil also profoundly affected the political outlook in Paekche, Silla, and Yamato. When the Tang assaulted Koguryŏ again in 641, the elites in Paekche, Koguryo,Yamato, and Silla panicked. Between 641 and 647, militaristic, centralizing coups rocked each kingdom, as conspirators hoped to assemble the resources and troops necessary to fend off the coming Tang invasion.

In Japan, what is known as the Taika Reform took place in 645, concentrating leadership in the hands of a coterie of disenchanted royals (Princes Naka and Karu) and nobles (Nakatomi, later Fujiwara, no Kamatari). After killing off the Soga before the eyes of a startled monarch during a banquet, the rebels announced their intentions to take control of all the land and human resources of the islands, using institutions modeled after successful Chinese precedents. In other words, the best way to repel the Chinese was to copy their advanced political system and use it against them. Members of the cabal moved immediately to secure all weapons and arsenals, especially in the Kanto, home to the majority of mounted fighters. For the next fifteen years, the leaders of the Taika palace revolution struggled to play local leaders off against each other so as to concentrate power in their own hands.

The conflict in Korea, however, kept forcing its attention on the Taika leaders. After all, Paekche was a Yamato ally and a source of invaluable materials, ideas, and immigrants. Between 621 and 650, Yamato’s long-time enemy, Silla, sent envoys to the Tang court, and eventually the two cemented an alliance. Tang wanted the accord because its direct assaults on Koguryŏ were proving no more effective than those of the Sui, and the court needed an ally located at Koguryŏ’s rear. Finally, Tang and Silla decided that the best way to destroy Koguryŏ was to first conquer Paekche, a feat accomplished in 660 with an army of more than one hundred thousand. Most of the Paekche royal house fell into the hands of the alliance, but some escaped to Japan.

Beginning in 661, the Yamato court sent flotillas of small vessels to join Paekche guerillas fighting to revive their fortunes. By 663, more than twenty-five thousand Yamato troops were on erstwhile Paekche soil. At this time, a Yamato embassy was visiting the Tang court, but Taizong decreed that he had “determined … to take administrative measures in regard to the lands east of the sea, and you, visitors from Wa, may not return.” The envoys were locked in prison for months to prevent them from giving away Taizong’s plans. Later that year, the Tang navy and Silla army crushed the Yamato troops and Paekche partisans at the Battle of the Paekch’on River. It was one of the most decisive engagements in Japanese history.

Prince Naka and his supporters were now faced with a true emergency. Naka ascended the throne as the monarch Tenji and ordered beacons and Korean-style mountain fortifications erected from northern Kyushu, up the Inland Sea, to the Kinai. He withdrew his court to Otsu, guarded by mountains and safer from the looming threat. Meanwhile, the Tang-Silla alliance advanced from victory to victory, smashing Koguryŏ in 668. It is amazing that, although Tenji’s centralizing policies had met resistance from the beginning and he was now branded as a loser for the defeat in Korea, he managed to reform the bureaucracy and attempted to implement a census in 670.

When Tenji died in 671, he was unpopular with most local notables because they had lost men in Korea. He pressed his son Prince Otomo to succeed him, but Tenji’s brother, Prince Oama, secluded in the Yoshino Mountains to the south, had other ideas. In a brief civil war, Oama routed his nephew and took the title of Tenmu, “the Heavenly Warrior Emperor” (tenno). Born in 631, Tenmu had witnessed the Taika coup as a boy and the Battle of the Paekch’on River as a youth. He knew that to resist an invasion he had to have a strong, stable government capable of calling on the material and human resources of the entire archipelago. If Tenmu needed any further persuasion, Silla, which had implemented modified Chinese institutions, unified the peninsula, and then terminated its alliance with the Tang and chased the Chinese armies out of Korea. Fear of invasion consumed the Japanese court for several decades, and relations with Silla (668-935) were hostile for most of the 700s.

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Peking Duck’s Interview with a 1989 Demonstrator

To mark the 20th anniversary of the PRC government crackdown on the democracy movement in 1989, Peking Duck has reposted an interview from 2003 with a former student who was caught up in the demonstrations in Shanghai, not Beijing. It’s quite a nuanced retrospective, mixing cynicism about government with (too much, IMHO) respect for Chinese leaders, lost idealism with rising optimism. Here are a few excerpts:

In the 1970s, if you said anything disrespectful of Mao, you’d be executed. In 1989, if you said something negative about Deng in public you could still be in serious trouble.

It was the students who were most sensitive to this. Our parents all worked for the state, and there was still little or no private enterprise. They were not as concerned about ideology and change. They only had to worry about feeding their families. But as students we were more liberal, more free-spirited and more engaged in ideologies. We weren’t concerned about raising a family. We were not necessarily practical; we were very idealistic….

I don’t have regrets and I don’t think what we did was in vain…. But I have to admit I am no longer interested in politics, especially now that China is undergoing a natural transition toward democracy, with the economy being the core and the catalyst for that change. And nothing can stop that change, no matter how much the Communists want to preserve their old values….

There was nothing like the martial law that took place in Beijing. The Mayor of Shanghai at the time was extremely competent, and he made an appeal to the city on TV and he calmed everyone down. I’ll never forget, he said something that was ambiguous and politically brilliant: “Down the road, truth will prevail.” That could have meant he was sympathetic to the students or totally with the government. But it was very calming to hear him say it.

The mayor organized factory workers to clear the roads, not the army. These workers were the parents and uncles and aunts of the students. Some members of the student body tried to stir up these factory workers, and I think that was a very dangerous thing to do. Students demonstrating was one thing, but if it was factory workers – that would need to be stopped, and there would have been a riot. That’s why Beijing was much more tense.

Bringing in the factory workers truly showed the leadership and tact and common sense of Shanghai’s mayor – Zhu Rongji. Beijing is the political center, but Shanghai is the financial center, and it could absolutely not fall into chaos, no matter what. That’s why you saw factory workers and not the army….

That was part of being 20 years old in China when you haven’t seen the world, no Hollywood movies, you’ve only read Stalin-style textbooks. I matured ten years overnight, and I also became a little cynical.

For so many years China had a stringently controlled educational system. From kindergarten to college, we all read the exact same books and took the exact same exams. We always believed everything that the government told us, and they told us it was an honor for ‘the people without property’ to shed their blood and sacrifice their lives for the cause of communism, fighting against the two great enemies, the Nationalists [KMT] and the Capitalists. We were brainwashed….

You have to realize that Deng changed my life – everybody’s life. He opened new doors for all of us. In 1982, my mother was among the first batch of scholars who were sent abroad to study, and she went to Harvard. She returned to become the director of a major Shanghai hospital. So we are grateful. And soon so many other changes happened.

I feel a great respect for our leaders. There are some, like Li Peng, who I still have no respect for. But Deng – soon we felt as though he had torn down the Berlin Wall. I wondered, if Deng had not handled the demonstrations the way he did would China be the country it is today? The whole nation is changing and people are more affluent, and I feel proud of being Chinese. People once looked down at us, and now they have respect for us….

I believe that one day, China will have Taiwan-style democracy, but it has to be built on a strong economy.

via the Korea Blog Aggregator at The Marmot’s Hole

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Zhao Ziyang’s Secret Journal

Today’s Wall Street Journal offers a few glimpses of what Zhao Ziyang’s posthumously published secret journal reveals about the evolution of his thinking. Both the English and Chinese editions are due to appear just in time for the 20th anniversary of the violent crackdown in Tiananmen Square on 4 June 1989.

Zhao’s memoirs provide a rare insider’s view of debates among Chinese leaders, and they indict the Communist Party’s monopoly on power and the statist economic model. Zhao was initially a supporter of “soft authoritarianism.” But he understood the importance of economic reforms, which he implemented as a leader in Guangdong and then Sichuan province. His policies, which included giving land rights to farmers and lifting state production quotas, were so immediately successful that a popular description became, “If you want to eat, look for [Zhao] Ziyang.” Zhao also opened up the eastern coastal region to trade and development.

Only after his house arrest did Zhao conclude that a truly free economy also requires political liberalization, particularly a free press and independent judiciary. “If a country wishes to modernize, not only should it implement a market economy, it must also adopt a parliamentary democracy as its political system,” he wrote in his memoirs.

This represented a shift in his thinking. “I once believed that people were masters of their own affairs,” he wrote, “not in the parliamentary democracies of the developed nations in the West, but only in the Soviet and socialist nations’ systems with a people’s congress … This, in fact, is not the case. The democratic systems of our socialist nations are all just superficial; they are not systems in which the people are in charge, but rather are ruled by a few or even a single person.”

The WSJ’s Sky Canaves reports on how the book came about.

“Prisoner of the State: The Secret Journal of Premier Zhao Ziyang,” to be officially released this month in the U.S. by Simon & Schuster, is based on 30 hours of tapes recorded by Mr. Zhao before his death in 2005 and smuggled out of China. Mr. Zhao recorded over existing music cassettes while living under heavy surveillance and distributed them among various friends for safekeeping. The tapes were only recently collected, transcribed and translated for publication in book form. (Hear the audio excerpts and read the translations.)

The Malaysian Insider adds more perspective about the book’s authenticity from the Straits Times:

Analysts said that there is no doubt that the recordings are genuine — a major coup since previous “insider” accounts of the Tiananmen incident suffered from doubts on their authenticity.

“It was very prudent to record his memoirs on audio tapes. Even if you write it down, people can dispute if it was really his words. But when you hear his voice, it is definitely genuine,” said China elite politics watcher Bo Zhiyue of Singapore’s East Asian Institute, who had heard parts of the recordings uploaded online.

Hong Kong-based analyst Ong Yew Kim was struck by Zhao’s revelations that former paramount leader Deng Xiaoping was not truly interested in democratisation.

Zhao presses the case that he advocated the opening of China’s economy to the world and Deng did not always fully support such moves.

“Many people had termed Deng a reformist. But now we know that his talk about democracy was just empty slogans,” he added.

But Dr Bo cautioned that it is premature to dismiss Deng’s role in China’s reform policies.

“Zhao Ziyang said he started the agriculture reform in Sichuan province. That is fair. But Wan Li did likewise in Anhui province and Deng brought both of them to Beijing,” he said, referring to a former vice-premier.

“This is Zhao Ziyang’s story. It may not be the whole story.” — Straits Times

And one of the translators and editors of the English edition, Bao Pu, describes the lead-up to Tiananmen.

The tragic turning point toward violence came when Mr. Li [Peng] maneuvered to publish Deng’s harsh comments about the protestors in a People’s Daily editorial on April 26. At this point, Mr. Li may only have boosted the antiliberalization agenda, and not foreseen the scale of the tragedy to come. When Zhao first heard of Deng’s remarks while on a state visit to North Korea, he wrote, “my first thought was that another campaign against liberalism might begin.”

But much to the government’s surprise, the students were shocked and insulted by the defamation of their motives and responded with the April 27 demonstrations, the biggest spontaneous student protest ever in modern China’s history. Zhao observed at this time “even the symbol of the paramount leader had lost its effectiveness.”

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Mercenaries and Norms in Chinese History

The Mercenaries and Military Manpower blog got underway with a multipart review (still unfinished) of Mercenaries: The History of a Norm in International Relations by Sarah Percy (Oxford U. Press, 2007), which latter appears to be rather too Eurocentric, leading the reviewer to summarize the vicissitudes of mercenary use in the history of China. The following excerpt omits notes and references.

For over two thousand years, Chinese mandarins trained in the Confucian classics often shared an ideological preference for conscription of farmers rather than the employment of foreigners to fill the ranks of the Middle Kingdom’s armies, but despite this, they very frequently employed nomadic warriors from their borderlands during times of crisis, or whenever they felt it was necessary, regardless of idealistic norms. Even in the mid-nineteenth century, when Chinese court officials dreamed of raising hundreds of thousands of farmer-soldiers to fight the Taiping rebels, hard-headed realists such as Zeng Guofan realized the need to employ well-trained, well-paid troops rather than temporarily mustered militias, and it was with these professional troops whose loyalty was primarily to their paymasters rather than to the Chinese state, who were most effective in defeating the huge Taiping armies. In cities like Shanghai, merchants and other wealthy notables employed foreign mercenaries to establish what came to be called “The Ever Victorious Army,” which also played an important part in defeating the Taiping rebels.

What impact did the anti-mercenary norm of Chinese mandarins have on the composition of the armies in the nineteenth century? It delayed an effective response to the almost fatal threat to the Taiping army, and it failed to prevent a switch from reliance on almost completely ineffective hereditary soldiers and amateur militiamen to well-paid local or foreign mercenary soldiers. At the turn of the twentieth century, the venerable ‘founding father’ of both Communist China and Taiwan, Sun Yatsen, used money collected from numerous overseas Chinese communities to hire mercenaries to launch numerous attacks on Chinese imperial outposts that he hoped would spark a revolution. After the 1911 Revolution finally toppled the Qing dynasty, Sun Yatsen felt compelled to employ mercenaries once again to establish and maintain a local government in southern China which he hoped to use as a base to unite China again, in the form of a republic. It was only when the Chinese communists finally united the country in 1949-50 and imposed a monopoly on the use of force, that the market for military labor declined sharply in China.

The anti-mercenary norm of Chinese mandarins has never effectively or permanently prevented the use of professional soldiers or mercenaries during crises in Chinese history. When new dynasties won ‘the Mandate of Heaven’ and expanded to impose their monopoly on the use of force over large territories, or when governments face serious rebellions, they frequently used mercenaries. Once empires stopped expanding and stability was achieved, the employment of mercenaries diminished. When empires disintegrated, mercenaries flourished. The fluctuating use of mercenaries in the history of China, a country whose leaders have frequently shared an ideological hostility to the use of mercenaries, supports the view that, when states face military crises, anti-mercenary norms do not prevent the turn to a more realist policy of hiring whoever they can, if need be, to address the challenge at hand. To ignore such evidence and restrict one’s vision to Europe since the 12th century is very problematic, to say the least, for a book making theoretical claims about the impact of norms in international relations.

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