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Executive Editor, Journals Dept. University of Hawai‘i Press

Legal Reform in the Muslim World

The 13 September edition of the New Statesman has a cover story by Ziauddin Sardar on reformation in the Muslim world, starting from the peripheries.

The Muslim world is changing. Three years after the atrocity of 9/11, it may be in the early stages of a reformation, albeit with a small “r”. From Morocco to Indonesia, people are trying to develop a more contemporary and humane interpretation of Islam, and some countries are undergoing major transformations….

[I]n July, the All India Muslim Personal Law Board declared that triple talaq [‘I divorce thee’] was wrong, promised to prepare a model marriage contract (which would require both husband and wife not to seek divorce without due legal process) and asked Muslim men to ensure that women get a share in agricultural property….

For the vast majority of Muslims, changes to Islamic law have to be made within the boundaries of the Koran’s teachings if they are to be legitimate. Without the co-operation of the religious scholars, who bestow this legitimacy, the masses will not embrace change.

This is where Morocco has provided an essential lead. Its new Islamic family law, introduced in February, sweeps away centuries of bigotry and bias against women. It was produced with the full co-operation of religious scholars as well as the active participation of women….

Elsewhere, the focus is not so much on Islamic law as on Islam as a whole. In a general election last March, the Malaysian prime minister, Abdullah Ahmad Badawi, argued that Islam was almost totally associated with violence and extremism and needed to be formulated anew. He called his new concept “Islam Hadhari”, or progressive Islam. It was pitted against the “conservative Islam” of the main opposition party, the Islamic Pas. For the first time, the governing coalition won more than 90 per cent of federal parliamentary seats. Pas, and its version of Islam (full implementation of the sharia, without modification; a leading role in the state for religious scholars; and so on), were routed….

While Malaysia has a top-down model, Indonesia has opted for the bottom-up route. The reformist agenda is being promoted by Muhammadiyah and Nahdlatul Ulama (NU), the two largest and most influential Muslim organisations. Established at the dawn of the 20th century, they command between 60 and 80 million followers in mosques, schools and universities throughout Indonesia.

NU, essentially an organisation of religious scholars, is usually described as traditionalist, while Muhammadiyah, dominated by intellectuals, is seen as modernist. Since 9/11, however, the two organisations have acted, in some respects, as one. Both are committed to promoting civic society and reformulating sharia. They are campaigning jointly against corruption in public life and in favour of accountable, open democracy. The newly formed Liberal Islam Network – intended to resist radical groups such as Laskar Jihad (Army of Jihad) and Jemaah Islamiyah, which was implicated in the October 2002 Bali bombings – follows a similar programme. Its membership consists largely of young Muslims.

All three organisations promote a model of Islamic reform that they call “deformalisation”….

Both Malaysia’s Islam Hadhari and Indonesia’s deformalisation emphasise tolerance and pluralism, civic society and open democracy. Both are likely to spread. Malaysia is trying to export Islam Hadhari to Muslim communities in Thailand and the Philippines. Meanwhile, Morocco is trying to persuade Egypt, Jordan and the United Arab Emirates to adopt its model of family law.

via Arts & Letters Daily

Macam-macam also offers a lengthy backgrounder Islam in Indonesia in the wake of the recent bombing of the Australian embassy in Jakarta.

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Naipaul’s Magic Seeds

Sunday’s Guardian profiles Naipaul, who has yet another book out.

His latest, a novel, Magic Seeds, is the bleakly comic story of Willie Chandran who responds to the anxiety of his own displacement by trying to find ‘his war’. Chandran also featured in Naipaul’s last novel, Half a Life, in which he migrated from India to England to southern Africa, mostly in search of a sex life. Now he returns to India and joins up with a Maoist revolutionary group, lives in the jungle, wondering all the while what on earth he is up to….

Naipaul says he has always travelled with one question in his head: will this be interesting in 20 years’ time? His inquiry on the rise of Islamic states, Among the Believers, in 1981, has proved, in this respect, particularly prophetic. Most of the world still has not confronted its implications, he believes. ‘The blowing up of the towers: people could deal with it as an act of terror, but the idea of religious war is too frightening for people to manage. The word used is jihad. We like to translate it as holy war, but really it is religious war.’

Naipaul has always been clear about the iniquities of the world. ‘Hate oppression,’ he says, ‘but fear the oppressed.’ The thing he sees in the current terrorism is the exulting in other people’s death. ‘We are told the people who killed the children in Russia were smiling. The liberal voices were ready to explain the reasons for their actions. But this has no good side. It is as bad as it appears.’

via Arts & Letters Daily

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Willie Chandran’s Identity Makeover

Willie Somerset Chandran, a youth from a starkly dysfunctional mixed-caste family in India, manages to attend university in England during the 1950s.

Willie was living in the college as in a daze. The learning he was being given was like the food he was eating, without savour…. He was unanchored, with no idea of what lay ahead….

At the college he had to re-learn everything that he knew. He had to learn how to eat in public. He had to learn how to greet people and how, having greeted them, not to greet them all over again in a public place ten or fifteen minutes later. He had to learn to close doors behind him. He had to learn how to ask for things without being peremptory.

The college was a semi-charitable Victorian foundatioin and it was modelled on Oxford and Cambridge. That was what the students were often told. And because the college was like Oxford and Cambridge it was full of various pieces of “tradition” that the teachers and students were proud of but couldn’t explain. There were rules, for instance, about dress and behaviour in the dining hall; and there were quaint, beer-drinking punishments for misdemeanours. Students had to wear black gowns on formal occasions…. The academic gown probably was copied from the Islamic seminaries of a thousand years before, and that Islamic style would have been copied from something earlier. So it was a piece of make-believe.

Yet something strange was happening. Gradually, learning the quaint rules of his college, with the churchy Victorian buildings pretending to be older than they were, Willie began to see in a new way the rules he had left behind at home. He began to see–and it was upsetting, at first–that the old rules were themselves a kind of make-believe, self-imposed. And one day, towards the end of his second term, he saw with great clarity that the old rules no longer bound him.

His mother’s firebrand uncle had agitated for years for freedom for the backwards [low-caste people]. Willie had always put himself on that side. Now he saw that the freedom the firebrand had been agitating about was his for the asking. No one he met, in the college or outside it, knew the rules of Willie’s own place, and Willie began to understand that he was free to present himself as he wished. He could, as it were, write his own revolution. The possibilities were dizzying. He could, within reason, remake himself and his past and his ancestry.

And just as in the college he had boasted in the beginning in an innocent, lonely way of the friendship of his “family” with the famous old writer and the famous Beaverbrook journalist, so now he began to alter other things about himself, but in small, comfortable ways. He had no big over-riding idea. He took a point here and another there. The newspapers, for instance, were full of news about the trade unions, and it occurred to Willie one day that his mother’s uncle, the firebrand of the backwards, who sometimes at public meetings wore a red scarf (in imitation of his hero, the famous backward revolutionary and atheistic poet Bharatidarsana), it occurred to Willie that this uncle of his mother’s was a kind of trade-union leader, a pioneer of workers’ rights. He let drop the fact in conversation and in tutorials, and he noticed that it cowed people.

It occurred to him at another time that his mother, with her mission-school education, was probably half a Christian. He began to speak of her as a full Christian; but then, to get rid of the mission-school taint and the idea of laughing barefoot backwards (the college supported a Christian mission in Nyasaland in Southern Africa, and there were mission magazines in the common room), he adapted certain things he had read, and he spoke of his mother as belonging to an ancient Christian community of the subcontinent, a community almost as old as Christianity itself. He kept his father as a brahmin. He made his father’s father a “courtier.” So, playing with words, he began to re-make himself. It excited him, and began to give him a feeling of power.

His tutors said, “you seem to be settling in.”

SOURCE: Half a Life: A Novel, by V.S. Naipaul (Vintage, 2001), pp. 56-58.

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HNN on Liberty, Power, and Knowledge

Steven Horwitz has a good long essay on History News Network about the evolving roles of bloggers and media and other contributors to “open source” knowledge.

It seems to me that this incident is a triumph of liberty over power. For years, we’ve heard from both Right and Left that the “Big Media” are a problem. Each group thinks they are the handmaiden of the other group. What both appear to agree on is that they are near-all powerful entities who are growing unchecked like some electromagnetic cancer upon the land. The Left has long had the small alternative press, which tried to counter the power of the Big Guys, but with limited success, and it had academia. The Right, since the 80s anyway, has had the think-tank world (which I’ve always viewed as the alternative university for libertarians and conservatives who perceived themselves, perhaps wrongly, as being closed out of academic by what they saw as leftist power). However it had no real media of its own (Jim and Tammy Faye don’t count) until the advent of the Internet. There’s a reason the earliest and most well-known blogs lean conservative or libertarian: there was a latent demand for their services.

The net finally reduced the cost of publishing to near zero, at least on the margin, and radically democratized the knowledge production industry, especially investigative reporting.

via Trent Telenko’s compilation on Winds of Change headlined Mapping the Blogosphere’s Group Mind, which observes:

This is a radically egalitarian cultural development that is highly subversive of elitist hierarchies everywhere.

However, a WoC commenter links to a New York Post column by Ralph Peters that provides a sharp counterbalance. Headlined Net of Hate: Terror’s Tool:

In the 1990s, the Internet was destined to bring the world together, to the immeasurable benefit of humankind: Once we all were able to communicate cheaply and swiftly across borders and cultures, we would learn to understand and respect each other, to embrace and sing, if not “Kumbaya,” at least the latest download of Senegalese pop.

Instead, the ‘Net has become the most powerful tool for spreading hatred in history …

And yet, in a place where the official media foment hatred, people can find love on the Internet. Hossein Derakshan (Hoder) reports:

Internet: Iran’s Most Trusted Medium

Results of a recent interesting poll shows why hardline conservatives are so determined to shut down oppisition websites.

According to ISNA, the nation-wide poll shows that among various media, people have the most trust in the internet (45.5%), followed by Iranian TV and Radio (43.7%), satelite channels (25.2%), press (23%), and foreign-based radios (20%).

This could partly explain the recent aggresive crack down on reformist news websites.

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Old Soviet Forgeries

Regions of Mind has a meaty post on Soviet forgeries from the Cold War, along with a sample of propaganda posters from that era.

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Media Bigotry toward the South

Tim Chavez, a columnist for the Tennessean, apparently ignited a firestorm with a column about news media bigotry.

Ah, there’s nothing like igniting an electronic civil war from coast to coast. My Wednesday column on news media bigotry toward the South got lots of folks worked up….

Many print journalists do not want to understand. From most but not all of their responses, my industry is one of the few businesses in which the customer is always wrong. [Higher education is another!] Readers supposedly don’t understand the mystical ways of journalism. Readers supposedly do not understand the difference between news and editorial pages.

Bunk. These news consumers are smarter than they are given credit for. And journalists give themselves too much credit.

He includes several reader reactions. Here’s one.

Sally Logan wrote: “I’ve lived in New England all my life and now work at a typical New England, liberal arts college, and hardly a day goes by that I don’t hear some off-hand disparaging remark about the South or Southerners. I find the bias in the media and academia to be symptomatic of the lazy, liberal thinking that has dominated our culture for over three decades. Northern liberals are exactly what they believe Southerners to be: hidebound reactionaries who think in stereotypes.”

via One Hand Clapping

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The Mediahood of all Receivers

Arguing with Signposts posted a provocative entry on 03Sep04 (that’s how we did dates when I was in the Army) entitled The Media Reformation. I linked to it (at “Protestant Reformation”) in my last post, but I’d like to quote more of it here.

One of the core doctrines of the baptist strand of the Christian faith is the “priesthood of all believers.” This is a doctrine that flows from the Protestant Reformation which essentially says that all believers act as their own “priest,” able to approach God individually.

This is in contrast to the traditional Catholic understanding, whereby individual believers must seek absolution for their sins through the priest, who acts as a “go-between” for the believer to God. The Catholic understanding was based in the old testament Jewish practice, where one priest was allowed to enter the Holy of Holies in the Temple, representing the entire nation of Israel.

In the rise of the blogosphere, and alternatives to the mainstream media (like Talk Radio), I see a “Media Reformation” taking place.

This is becoming evident in something I am calling the “Mediahood of all Receivers.”

No longer are the professional journalists the “priests” of the temple of information. Rather, information receivers are able to go around the media to access information on their own. But more than that, individual receivers are able to publish their own thoughts, in effect “becoming” the media.

As someone with both Baptist and Quaker roots, this certainly resonates with me.

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From Watergate to Rathergate: 1972 vs. 2004

I’ve been asking myself lately how a widely reviled incumbent like Richard Nixon could have won in a landslide of such monumental proportions over a well-known U.S. senator–and a courageous war veteran–like George McGovern in the 1972 U.S. presidential election.

Full disclosure: I reviled Nixon, and I voted for McGovern in 1972. In fact, I’ve never voted for a Republican presidential candidate unless you count John Anderson’s third-party bid in 1980, when I helped collect signatures to put him on the ballot. In 1968, I was too young to vote, but did campaign a bit for Hubert Humphrey. In 1972, I was fresh out of the Army, old enough to vote, and newly arrived in Hawai‘i to finish college. But even staunchly Democratic Hawai‘i went for Nixon that year, as did McGovern’s home state of South Dakota.

So, what happened? When I did a web search on “1972 Nixon McGovern” Google’s top-ranked page was a synopsis for a political science course at Kennesaw State College, GA, which provides decent fodder for a compare-and-contrast essay. (I’ve corrected a few minor errors therein.)

1972’s election outcome was decided early on in the Democratic primary. The Democrats were trying to oust a sitting president who, although not very popular, was an effective president. What made their task even harder was that the Democrats lost their front runner candidate, Edmund Muskie, early because the media portrayed him as an emotionally unstable person because he appeared to be “crying” while he was denouncing a news paper editorial that attacked his wife. The incident left the Democratic party without a candidate capable of unsetting the President.Since the outcome of the election was not in doubt, the only thing that was memorable about the 1972 election was the Watergate scandal that started out small and eventually forced the President to resign for the first time in the history of the U.S.A. The Democratic Party was in disarray as they were in the 1968 election. They nominated McGovern who was known as a very left wing liberal and an ineffective campaigner. In addition, the candidate’s first choice for a running mate was forced to resign because the media found out that he had received shock therapy. The candidate was forced to look for another Vice President nominee at the time he should have been focusing on getting his message across to the voters. The person he picked for the Vice President was President Kennedy’s brother in law, Sergeant Shriver, who had never run for elected office and his only experience in the government was being the first Peace Corps director under the Kennedy administration.

This sounds familiar. The Democratic Party is once again now in disarray, with weak leadership unable to decide whether it’s a war party, a peace party, or a party of irrelevant anachronism.

The role of the major media in the 2004 election, however, seems almost exactly the opposite of what it was back in 1972.

The press constantly criticized the Democratic candidate for everything from his stand on the issues to his strategy. President Nixon’s campaign was portrayed as an efficient and superior model of how to run a successful campaign. The press took the Nixon campaign portrayal of the McGovern policies as out of the main stream and ran with it without investigating it and finding out for themselves. The McGovern campaign was no match for the Nixon campaign organization and their constant distortion of his ideas to the media. The media took as a fact most of the distortion without trying to ascertain the fact….The media hated Nixon until he became President…. Once he became President, he mostly eliminated the reporters he did not like by not granting privileges to the White House and by not granting access to the administration officials. The action forced the media to be exceedingly fair to the Nixon administration until the Watergate scandal erupted. Many reporters did not want to report negative stories about the administration because they feared losing sources and access to the White House. The media also did not like the Democratic candidate and many newspapers endorsed President Nixon. That is one reason why many newspapers, except the Washington Post, did not bother to dig deep when the Watergate scandal broke out….

With the help of the media, Nixon won a second term in one of the biggest landslide elections in the U.S. history.

Despite the various scandals their respective enemies attempted to uncover or create, however, Nixon was re-elected, Clinton was re-elected, and G.W. Bush is likely to be re-elected. A party that relies on scandal to win elections is intellectually bankrupt, especially when it has to dig down 30 years to find them. I heartily agree with the following conclusion of the synopsis cited above.

The lasting legacy of the Watergate scandal is that the media now thinks every mistake a President makes is another Watergate that needs to be investigated and reported as a scandal without any evidence. Not only do reporters portray small mistakes as a scandal, they also go out of their way to investigate and dig for “dirt” to see if the person is clean and worthy of being a President. The unintended cost of the media’s obsession with scandal and investigation is that it turns people off from seeking elected office because they do not want their privacy to be violated. It also makes it harder for the candidates to convey their messages to the voters because what the media reports give priority to the scandal, not for the candidate’s ideas.

The saddest omission from this political science synopsis of the 1972 presidential race is the failure to mention any of the real issues of the day. The sole focus is on who controls the discourse, as if the voters are mere “sheeple” who would be lost without the press to let them know what they should think. Well, those days are long over, if they ever existed. And ever since this very date three years ago, the major parties and the major media have both been rapidly losing what control they once had over public discourse.

Speaking for myself, I’ve been subjecting my whole epistemology to a deliberate but thorough reassessment over the past three years, and have severely downgraded the reliability of most of my traditional sources. Fortunately there is a greater variety of sources available now than ever before.

As far as I’m concerned, the partisan hacks of both major parties have now thoroughly disgraced themselves. Throughout the Clinton presidency, the Republicans discredited themselves by focusing too much of their energy on obstructionism and scandal-mongering. During the current Bush presidency, the Democrats have discredited themselves by doing precisely the same.

All the while, for the duration of both administrations, the major media have disgraced themselves twice over, by devoting far, far more coverage to anti-incumbent scandal-mongering than to constructive analysis of issues. And now, as Dan Rather just demonstrated on 60 Minutes II, they’ve gone beyond looking for and vetting incriminating evidence. Now they’re accepting whatever meets their agenda, regardless of its merits; and dismissing whatever doesn’t, again regardless of its merits.

I served as a company clerk in the Army in 1970-71, producing official documents on a sturdy old manual typewriter with a Courier typeface. Every document I produced had to conform to a uniform template. Never did I see any officer type his own document. In fact, one of my company commanders was taking extension classes at a local college and he had me type his papers for him. In graduate school during the mid 1970s, I did most of my work on an IBM Selectric, using mostly the Prestige Elite and Letter Gothic type balls, which were standard in many military and civilian offices in those days. In 1979, I used the clunky IBM Composer in a publications office to produce justified text in a proportional typeface that was a relatively crude (and unkerned) version of Times.

I have enough experience in typefaces to be able to distinguish easily among a manual typewriter’s Courier, an IBM Selectric’s Prestige Elite, an IBM Composer’s crude Times, and MS Word’s Times New Roman typefaces. The last was used in the CBS forgeries, which don’t even pass the laugh test to anyone who knows much at all about both military documents from the Vietnam era and the evolution of typefaces on standard office equipment over the past three decades. 60 Minutes apparently doesn’t even have that level of talent in their research department.

Fortunately, a huge army of bloggers of all ages has reported for duty over the past three years, while the smug patricians in the media have either slacked off or gone AWOL. The bloggers are much more evenly divided along partisan lines than the major media, and there seems to be more indirect cross-dialog in the blogosphere, thanks to a small cadre of fair-minded partisans and a few resolute centrists.

Blogger networks provide a level of distributed intelligence that no newsroom can match. Perhaps the most comprehensive round-up of the many blogger contributions to Rathergate can be found at Hugh Hewitt and Powerline. The latter has also added a dismal (and somewhat over the top) postmortem on the willingness of mainstream “news” organizations to trade their most valuable asset, credibility, for political goals.

Although the major media continue to be far more influential than bloggers, parts of the blogosphere are gaining credibility while some major news media are throwing theirs away. Moreover, many bloggers on the right feel that Rathergate is the 2004 equivalent of the old media’s Watergate in 1972, even though the former are in this case defending the White House, rather than attacking it. And their enemy of the moment, Dan Rather, is responding much the way the Richard Nixon did. Third-rate forgeries, compounded by stonewalling and cover-up, are destroying his pretense of professional detachment. Other media bigwigs, like the Boston Globe, are responding similarly. Watergate may have marked the zenith of the press as honest broker. Rathergate marks the nadir of a long decline.

This has of course led to a certain degree of overwrought blogger triumphalism on the right. Some bloggers had already begun to compare blogging to the Protestant Reformation, during which the printing press helped a broader audience bypass the religious monopoly of a corrupt priestly class. Belmont Club, who reads the media the way Kremlinologists used to read the Soviet press, calls Rathergate the Shot Heard Round the World, and quotes a bit of King Henry V’s rousing St. Crispin’s Day speech at the battle of Agincourt, where his scruffy band of brothers defeated the flower of French chivalry.

The world has changed much over the past three years. For September 11th people, many pillars of conventional wisdom began falling with the twin towers–and they’re still falling. For September 10th people, who appear to predominate in the media, every development since that day has just confirmed their earlier conventional views of the world. The saddest people of all are those who now, in 2004, are still refighting the election of 1972.

UPDATE: Jay Rosen’s PressThink has further analysis of the implications for Big Media, including the following Big Picture quote from Belmont Club.

The traditional news model is collapsing. It suffers from two defects. The “news object” can no longer be given sealed attributes in newspaper backrooms. The days when the press was the news object foundry are dying. Second, the news industry is suffering from its lack of analytic cells, which are standard equipment in intellgence shops. Editors do some analysis but their focus is diluted by their attention to style and the craft of writing. The blogosphere and other actors, now connected over the Internet, are filling in for the missing analytic function. And although the news networks still generate, via their reporters, the bulk of primary news, they generate a pitiful amount of competent analysis.

QandO offers a compendium of the typographical, stylistic, and personal evidence. A Carnegie-Mellon computer scientist who was a pioneer in electronic typesetting presents a detailed technical analysis of the typography. His verdict:

The probability that any technology in existence in 1972 would be capable of producing a document that is nearly pixel-compatible with Microsoft’s Times New Roman font and the formatting of Microsoft Word, and that such technology was in casual use at the Texas Air National Guard, is so vanishingly small as to be indistinguishable from zero.

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Mansoor Ijaz on Jihad and Islam

In an opinion piece headlined Jihad in Chaos: The extremist ideology is in collapse, Mansoor Ijaz sees hope arising out of the latest jihadist atrocities.

Zawahiri’s appearance on al Jazeera this week to once again threaten the U.S. was particularly poignant, since it was the Egyptian physician who, in his infinite wisdom, wrote in 2001 prior to the September 11 attacks that if the “jihadist vanguard” improperly executed its plans to spread Islam’s words by force, the movement would become isolated and separated from the Muslim masses. He was right, and is now desperately trying to rekindle the unified spirit al Qaeda had achieved prior to the 9/11 attacks….

Just look at recent terrorist acts to see how desperate the jihadists have become to regain their footing among Islam’s increasingly skeptical masses. The most informative example is what happened in Russia last week.

The massacre of innocent children at Beslan, where terrorists turned guns on each other to coerce obedience to the plan, demonstrated the very failure of extremist Islam’s ideology to inspire — and how the hideousness of their actions could sow doubt in even the most criminally hardened minds. When even the terrorists are at a loss to see how killing over 150 schoolchildren can help their cause, you know they have a problem. Most Chechens have now turned away from the very radicals who seek to free them because they see the horrific lengths to which the extremists will go, and realize that they too could be the targets of the assassins.

Like him or not, Vladimir Putin’s resolve to stare down Beslan’s terrorists — about whom he understood nothing — will (if by accident) be seen one day as a turning point in the war against extremism, because the depravity of Beslan’s architects has turned the silent majority in the Muslim world on its ear. Editors, political leaders, and mullahs from Jeddah to Istanbul to Jakarta are decrying the insanity of the Beslan murders. And they are beginning to realize that always blaming others for their woes won’t help elevate their disaffected people or spread the word of their failed vision any faster or better.

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Macam-Macam on the Jakarta Bombing

Macam-Macam has photos and a series of updates on the suicide bombing outside the Australian embassy in Jakarta, and Simon World has a round-up of blog and news media reactions.

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