Khmer Rouge Division of Labor

From Prisoners of Class: A Historical Memoir of the Khmer Rouge Revolution, by Chan Samoeun, tr. by Matthew Madden (Mekong River Press, 2023), Kindle pp. 330-332:

We may have finished our tasks at one worksite, but the work of the Revolution has no end, and there is no time for rest. To rest from revolutionary labor is to rest from eating; that is, to die. So long as we still live, there is revolutionary labor for us to perform at all times. The people in the cooperative villages are no different from those of us in the mobile units. When one assignment ends, another assignment begins: plowing; transplanting; harvesting; threshing; clearing land to make fields; planting tubers, taro, sugar cane, corn, and beans; building paddy dikes; digging canals; sowing; transplanting…

The old men who cannot walk far, lacking in strength, plant tobacco and vegetables; raise chickens, ducks, and pigs; watch fields; weave kanhchraeng, kanhcheu, chang’er, l’ey, and bangky baskets; and repair and make oxcarts, plows, and harrows. The old women watch small children, raise silkworms, weed and care for mulberry orchards, weave silk, card silk, spin silk, weave kramas [a traditional cottage industry in the area], etc. Everywhere is like everywhere else: there is no end to activities, and nobody ever complains that there is not enough work or that they have nothing to do.

1976 was a period of harsh oppression in terms of revolutionary work and discipline. The Revolutionary Army was busily engaged in activity at the worksites. The chhlop [informer] units would collect intelligence at nighttime to get a feel for the mentality, stance, and viewpoint of the young men and young women toward the Revolution. Many young men and women from the mobile units were taken away to be clubbed to death at night, near the base of the causeway, just for reminiscing about songs from the old society, being perceived as resistant to revolutionary labor, not respecting the Organization’s appointments, etc.

It was also in 1976 that my next younger brother Samat was taken from the hospital and killed. Friends who used to work with him think, some of them, that my brother was killed because of viewpoints incompatible with the cadres in charge, while others think that my brother was killed for taking something that belonged to somebody else. Which of these opinions is true? It’s all very unclear, all speculation. The truth, the plain reality, is that my brother was arrested, his arms tied behind him, and marched away to be killed. These circumstances, dying by being taken away and clubbed to death, is the legacy of all Life Slaves. Nobody laughs at anyone, and nobody sneers at anyone. Each person thinks only of working to redeem his own life.

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Water Outranks the Khmer Rouge

From Prisoners of Class: A Historical Memoir of the Khmer Rouge Revolution, by Chan Samoeun, tr. by Matthew Madden (Mekong River Press, 2023), Kindle pp. 308-310:

The sun is very hot, and water vapor rises from under the layer of dead leaves up into the sky, so that you can see the hazy waves. The sky is cloudy, and the air is still, and we each feel like suffocating. Now and then, someone gets dizzy and passes out, so everybody is pulling hair and pinching skin [to revive each other].

We wait expectantly for the people we secretly sent out looking for water, who don’t return until at least noon, and for the water truck whose shadow is nowhere to be seen. Oh, holy angels above, why such bad karma? If they want to kill us, why don’t they just kill us quickly? Why leave us to suffer such drawn-out agony? If they spare us in order to work, why don’t they provide adequate rice and water? As for food, when they starved us to the point of measuring and distributing dry rice with a spoon, we still worked hard, following the directions and the rules of the Revolution without daring to do anything that could be called a reaction against the Organization’s leadership.

Now we see clearly what is the thing which can make us forget about work and the Organization’s disciplinary line; what can make us forget death from failing to obey the Organization’s orders. We don’t want to die, but we are all dying, dying from despair of living.

If we endure working even another hour, we will pass out and fall over dead, one by one. If we stop working and rest, we can live for another three or four hours waiting for the water truck. If the water truck shows up within this time, we will live! But if they take us away to kill us while waiting for help, what of that? No, nobody can take us away to be killed now, as the unit leaders and soldiers are all as thirsty as we are; and even if they weren’t thirsty, the twenty or thirty of them don’t have the ability to kill the tens of thousands of us in the space of just two or three hours.

Right now, the unity of our unit is equal to when we were raising the dams at Trapeang Thmor. We are all united in sitting down and lying down and watching the road for the water truck. Ever since we started to live in this revolutionary society, many people have been taken away to be killed because of hunger, from daring to steal paddy rice, milled rice, corn, or tubers; but nobody has dared to put up any resistance. Now people do dare: they dare to go on strike and refuse to work, a strike without any preparation and no leader.

No, this strike actually does have clear leadership. The leader, who is as strong as life itself, is Thirst. Water has blocked the wheel of history from rolling forward for an hour now. Water is powerful! More powerful than human life! More powerful than the Revolution!

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Khmer Rouge Great Leap Forward

From Prisoners of Class: A Historical Memoir of the Khmer Rouge Revolution, by Chan Samoeun, tr. by Matthew Madden (Mekong River Press, 2023), Kindle pp. 263-266, 269:

But then we reach the Great Leap Forward offensive, and the mode of working changes. When the work first began, only Ta Val’s brigade and the district young men’s and young women’s units kept working twenty-four hours per day. They would take shifts both day and night, one unit up and another down. But starting in early April, all of the units begin to work both day and night, and there are no more individual allotments.

In one day and night there are three shifts. In my unit, the men and women take turns working at night. Because of this, the working hours are not the same. The men start work at six o’clock in the morning and continue until eleven or noon, then take a lunch break. In the afternoon we work from twelve or one o’clock and take a dinner break at six o’clock. At night we work from ten o’clock until three in the morning. We have two chances to sleep at night, from seven to nine thirty, and again from three thirty to five thirty in the morning. In total, in one day and one night, the men work for sixteen hours and sleep for four and a half hours.

The women begin work at four o’clock in the morning and work until eleven o’clock or noon. In the afternoon they work from noon or one o’clock until six o’clock. At night they work from seven to ten o’clock. The women sleep only once per night, from ten thirty at night until three thirty in the morning. In total, in one day and one night the women work for sixteen hours and sleep for five hours.

When the sky is bright and clear, the economy team (cooks) carry rice and water to us at the edge of the pit. During the transplanting season, we were so hungry for rice. We wanted to eat rice so badly! The word rice would make our mouths water like dogs that have seen a piece of meat. But now, the word rice has a different meaning, a bitter flavor. If they weren’t afraid that we wouldn’t have the strength to dig and haul dirt, we wouldn’t have rice to eat. Now they give us abundant rice. Leftover rice is thrown out because the economy team doesn’t even have time to dry it.

But it isn’t rice for which we hunger now, it is sleep. We can’t get enough sleep. But nothing is up to us to decide. We have neither time nor rights to think about anything. The Revolutionary Organization is the one who does the thinking, who resolves everything. We have only our strength to do the labor, and that is sufficient for them; they are content with that.

We drop our hoes, baskets, and yoke poles in one spot, and then we each untie our own bags and take out our bowls and spoons, dish up our rice, and sit around the soup pot and try to swallow, try to chew, but without heart, and without daring to prolong the moment. We can barely finish eating the rice before we must rush to pick up our hoes and baskets and get back to work right away.

The Organization tells us, “People can rest, but the hoes, bangky baskets, and yokes must never rest!” Dear God! Each person has one hoe, one yoke pole, and one set of bangky baskets. If a person rests, how is the equipment supposed to keep moving? This kind of language makes us all shrink in fear, not daring to rest or take time to eat.

It’s not only the unit cadres who watch over us personally and supervise our work activities; clandestine chhlops from the region work among our units as well. Their presence intimidates us, and we work hard without daring to converse with one another. They come to assess our mentality toward the work and toward the leadership of the Party. Every thoughtless utterance which they perceive to be an objection to the Revolution is a danger to our lives. They can take you away without even telling you what you have done wrong. They take you away secretly. Only the people in your unit will know that you have been taken away to be killed; other units will have no idea.

How many people have already been taken away and killed at this worksite? Nobody knows. My older sister tells me to be cautious. A few people have already died in the special unit just for saying, “Gee, this rice looks a bit spoiled.” They were dragged away immediately and clubbed to death beside the base of the dam.

The economy unit rises to cook the rice in the middle of the night. They cook a pot and dump it into a large basket, then another and another. Because the earlier rice and the later rice are all piled together, sometimes this causes it to take on a sour, spoiled smell. Saying that the rice is spoiled means that you are not pleased with the Party, that you are hindering the work of the Revolution.

The fragility of life fills us all with terror! Each of us works to appease Yama so that he will spare us to live another day.

If you are too lazy to work, the Organization says, “To keep you is no gain, to remove you is no loss,” and the Organization will take you away and club you to death. Actually, we Life Slaves don’t dare be lazy, as we are afraid to die. We do whatever they want us to, so long as they don’t kill us.

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Domestic Abuse Law in China, 2011

From Seeing: A Memoir of Truth and Courage from China’s Most Influential Television Journalist by Chai Jing, trans. by Yan Yan, Jack Hargreaves (Astra House, 2023), Kindle pp. 88-90:

In 2011, Kim Lee, an American citizen, posted a picture on the Internet in China. In it, her ninety-kilogram husband rode on her back, pulling on her hair and smashing her head into the ground. After he’d struck her over ten times, she sustained injuries to her head, knees, ears, and more. Her husband was Li Yang, a Chinese celebrity who’d founded a famous English-language education brand. They used to work together.

The day the assault occurred, Kim needed her husband’s help with paperwork. She wanted to take their three children to the United States to visit her mother, but her driver’s license and teacher’s certificate were expired. Li Yang said he didn’t have time to provide the assistance she needed because he was only at home two days a month, otherwise occupied with touring the country. After arguing for several hours, he screamed, “Shut your mouth.”

Kim said, “Everything in my life is under your control, you can’t tell me to shut my mouth.”

When he held her hair and pinned her head to the ground, he shouted, “I will end this once and for all.”

Had it gotten any more serious, he later admitted, “I might have killed her.”

For the first time, it made the violence in elite urban families public and caused a strong social reaction. Kim refused to give any interviews, but when Old Fan sent her the footage we’d shot at the women’s prison, she agreed to talk to us. “I did not know that there were so many women living like this in China. If I stay silent, who will be there to protect my daughters?”

In the footage, I asked the female inmates, “When you testified in court, did you talk about the domestic abuse you suffered?”

They all said no.

No one bothered to ask them. The murder of a husband by an abused woman was considered ordinary murder, not “self-defense,” because it did not occur while the abuse was “ongoing” and the “abuse” was not considered a long-term process. During questioning, when an inmate wanted to talk about how her years of marriage had been, the prosecutor would interrupt her: “Are we here to listen to your life story? Get to the part where you murdered someone!”

After being assaulted, Kim Lee reported it to the police. A police officer tried to dissuade her: “You know, this isn’t America.” She said, “Of course, but there must be a law in China that says men can’t go around beating up women.” He said, “You’re right, men can’t beat up women, but husbands can beat up wives.”

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No Peace Dividend for Japan’s Navy

From Geography and Japan’s Strategic Choices: From Seclusion to Internationalization, by Peter J. Woolley (Potomac Books, 2005), Kindle pp. 145-147:

While Japan’s participation in UN operations constituted a dramatic change in defense policy, it was not the only change. A number of unforeseen circumstance were converging in the post-Cold War age, some in Japan’s favor, others not.

In the early 1990s predictions abounded that the U.S. economy would falter without the huge Cold War expenditures on defense. But after a brief recession in 1992 the U.S. economy boomed while it was the Japanese economy that stalled. The stock market was depressed, GNP stagnated, and commercial bank debt mounted to alarming levels. The United States sought a “peace dividend” from the Cold War’s end and cut defense spending. Japan did not.

While the United States drew down its navy, its intelligence operations, and its active duty army divisions, Japan continued to spend at its Cold War pace for several years after the fall of the Berlin Wall. By 1994 its defense budget had increased in constant dollars by almost a third over what it was in 1984. In 1995, the government made some cuts not because it apprehended a favorable change in the strategic environment but because the economy was stalled and the budget pressures were irresistible. Even so, the cuts were minimal. The maximum number of troops authorized for the ground forces was cut to 145,000 from 185,000. Since the GSDF only employed 150,000 and not the maximum of 185,000, the effect of the cut was small. The maritime forces retired the oldest vessels and gave up the equivalent of just one escort division consisting of a few destroyers and some antisubmarine aircraft. The air forces eliminated one F-4 fighter squadron. Not only did Japan not draw down its forces significantly but its relative strength in force stood out all the more starkly against the background of international change in defense postures—the most significant being the deterioration of Russia’s Pacific fleet.

For many years the old Soviet fleet continued to be regarded in official reports as large and potent but unofficial reports suggested otherwise. Sailors were underfed and in ill health, while ships were undermanned. Many had left or deserted the service and had not been replaced. Supplies, including fuel, had become tenuous and supply officers corrupt. The ships deployed less and less frequently and confined their exercises to local waters. Repairs were not made as spare parts were scarce. Not only were some ships not sea-worthy but some had sunk at their moorings. Since it takes many years and great efforts to build an effective navy, it was less and less likely that the Russian fleet could recover. By the end of the decade, Japan had sixty principle surface combatants compared to forty-five for Russia’s Pacific fleet. Neither fleet had an aircraft carrier.

As the demise of the Russian fleet became more obvious, analysts scrutinized Chinese naval forces more closely. Many suggested that China had hegemonic ambitions and its naval force, the PLAN, was growing quickly. The U.S. assistant secretary of defense asserted, “the Chinese are determined, through concealment and secrecy, to become the great military power in Asia.”

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Japanese Navy in the Persian Gulf, 1990

From Geography and Japan’s Strategic Choices: From Seclusion to Internationalization, by Peter J. Woolley (Potomac Books, 2005), Kindle p. 143:

Japan’s final contributions [to the 1990 war on Iraq] totaled $13 billion. Only three countries had spent more: Kuwait, Saudi Arabia, and the United States. Japan had also frozen Iraqi assets and embargoed Iraqi oil. And its initial financial commitment in August of 1990 beat Germany’s announcement by ten days. Nonetheless, it was, as critics had charged, largely “checkbook diplomacy,” which incurred no substantial risk to the Japanese people.

The deployment of minesweepers, even after the hostilities were over, was a signal departure from the policies of the past. [Prime Minister] Kaifu was forced to deploy them without the aid of any legislation from the Diet, claiming that they were not going to a war zone but would be in international waters, merely clearing obstacles for international shipping. It would take some time for the Japanese public and the parliament to come around. The LDP leaders believed, however, that if the minesweeping mission was successful, the public would support a substantial change in defense policy and allow the SDF to be deployed on other missions.

Six ships and a crew of 511 made the trip to the Persian Gulf. The vessels were small but relatively modern. The largest of the six was a ship-tender of 8,000 tons. The mine warfare ships were just 510 tons and did indeed have wooden hulls. But then, recent minesweepers all had wooden hulls as a precaution against magnetic devices.

The minesweepers probably would not have been more useful had they been sent sooner. Before the UN deadline expired, little minesweeping was done because the allied commander did not want to risk touching off an early confrontation. After the deadline expired, minesweeping was mainly to give the appearance that the allies might make an amphibious assault on the Kuwaiti coast. Japan might have joined the allied minesweepers somewhat sooner but even its arrival in late May was useful. Iraq had dropped over a thousand mines in a long swath off the Kuwaiti coast. It took more than two dozen minesweepers and ten support ships from eight different countries over four months to clean up the mess.

According to a map in the Japanese Maritime Self-Defense Force Museum in Kure (near Hiroshima), Japan itself laid 55,347 mines to defend its perimeter: 15,474 along the Tokai and southwestern island chain, 14,927 in the northern Honshu and Shikoku regions, 10,012 along the coast of Kyushu, 7,640 along the south coast of Korea and across the Yellow Sea, and 7,294 around Taiwan.

The same map shows that the U.S. laid most of its 10,703 naval mines in the Inland Sea and along the Japan Sea coast (to destroy economic supply routes). When we visited the museum in 2015, a total of 297 American naval mines from World War Two remained unaccounted for. Mine disposal efforts continue to this day.

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Japanese Navy in the Korean War

From Geography and Japan’s Strategic Choices: From Seclusion to Internationalization, by Peter J. Woolley (Potomac Books, 2005), Kindle pp. 110-111:

When the Japanese withdrew from the Korean peninsula in 1945, the allies had split Korea into north and south, allowing the Soviets to set up a Stalinist protégé to head a communist government in the north. Meanwhile, the Western allies installed a proto-constitutional regime in the south. On June 25, 1950, the Soviet-armed North surprised and quickly overran the South. The North Korean army took the capital, Seoul, in a matter of days and advanced down the peninsula in a matter of weeks. It was stopped only ninety miles from the Strait of Tsushima by U.S. and South Korean forces desperately defending the last perimeter and using Japan as their rear base of supply and air operations.

The strategic importance of Japan to the United States and vice versa seemed to crystallize. For Japan the tables had turned completely. Rather than being the strong man of Asia, bullying its way over the Asian mainland, it was prostrate at the feet of the allies, a small archipelago on the edge of a vast continent dominated by large, aggressive powers, protected only by its erstwhile rival for Pacific power, the United States. For the United States, Japan ceased to be the demon of the Pacific and was a strategically invaluable outpost on the far side of the world’s largest ocean on the edge of the Asian expanses. Indeed, the conqueror of Japan, the supreme allied commander and a student of Asian history, took a page from Japanese military history in launching the most audacious amphibious counterattack on Korea, the “dagger pointed at the heart of Japan” as it had been called a century earlier. Landing in Inchon in mid-September precisely where the Japanese had landed in 1904, MacArthur drove his forces to Seoul in ten days, cutting off North Korean troops that had overrun the length and breadth of the peninsula. His reenactment of the Japanese landing in Inchon exceeded in speed, audacity, and effectiveness any and all of the many amphibious attacks in the Pacific during the war. Vital to the plan was the proximity of Japan, which provided a rear base for troops and supplies, safe ports for naval vessels, and air fields for fighters and bombers. But Japan’s participation in this war was more than just a passive staging area for U.S. operations.

Japanese minesweepers operating now under the auspices of the Maritime Safety Agency were called into service for the United States in late 1950 to clear North Korean harbors of mines sowed by the North Koreans. The United States was woefully short of both minesweepers and experienced crews, and the deficit could not be made up by any of the other fourteen UN member nations taking part in the fight. In fact, “there was only one expertly trained and large minesweeping force in the world qualified to do the job, the forces of the Maritime Safety Agency.” Unbeknownst to the Japanese public at the time, Japanese crews operated in foreign waters, in a war zone, against an undeclared enemy regardless of Article 9 of the constitution.

I first heard about Japanese minesweepers from two grizzled characters, one very talkative, the other very taciturn, whom we met on a beach in Tsuruga in 2011. The taciturn man had been a Japanese Navy captain in command of a minesweeper recruited by the U.S. Navy, according to his loquacious companion. That’s where I learned the Japanese word for ‘naval mine’: 魚雷 gyorai lit. ‘fish-thunder’, which more commonly refers to torpedoes, as in 魚雷艇 gyoraitei ‘torpedo boat’. (Torpedoes are also called “fish” in anglophone sailor slang.)

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Japan vs. Germany in the Pacific

From Geography and Japan’s Strategic Choices: From Seclusion to Internationalization, by Peter J. Woolley (Potomac Books, 2005), Kindle pp. 80-84:

The European war that began in August 1914 was more than European. Though it was the great European powers that immolated themselves in both victory and defeat, the war was fought around the globe and had immediate consequences for Asia and Japan.

The requirements of the European war were such that Britain, France, Germany, and Russia had to redeploy the troops maintaining their empires in Asia to the European theater of war. At the same time, they all wanted to defend those parts of their empires they could while depriving the enemy of his. Japan was Germany’s foe in this war and a very useful ally of Britain. The war was the final denouement of the tsarist regime in Russia and, when the Bolshevik Revolution had run its course, it would present Japan with a new, virulent, and formidable neighboring regime. Moreover, the successful Marxist revolution in Russia would embolden the nascent communist party in China just as the Bolshevik regime would aid and abet the Chinese revolutionaries who would one day make their own revolution and reshape Japan’s geopolitical reality. In the meanwhile, it was Japan that had an unprecedented opportunity to reshape the geopolitical contours of Asia.

Japan entered the war without hesitation on the side of Britain, sending an ultimatum to Germany on August 15 demanding that Germany withdraw all naval forces from Asian waters, disarm those not withdrawn, and turn over to Japan the whole of Germany’s Chinese territory. A week later, Japan blockaded the German-controlled port of Tsingtao and in early September Japan landed a force in order to assault the port from the rear. By November 7, 1914, Japan had taken the base at Tsingtao. At the same time, Japan also took over Germany’s other Pacific territories and bases, including the Marshall Islands, the Mariana Islands, Palau, and the Caroline Islands, prizes Japan kept as rewards for its participation in the war against Germany. The former German possessions gave Japan’s navy an orientation very different than it had before. Japan’s armed forces were arrayed across the Sea of Japan to China and the continent and, for the first time, had far-flung bases and possessions southward and eastward across the world’s largest ocean.

It is a common view of historians that Japan’s participation in the war was solely to further its territorial ambitions. A typical summary of the period opines that “the Japanese Empire was keen to make the most of the golden opportunity which Germany’s occupation with European events provided. . . . She proceeded to seize every Germany territory in the Pacific she could lay her hands on.” Doubtless this view comes from the Twenty-One Demands that Japan made on China—actually a series of memos that pressed the Chinese to give to Japan the same concessions they had given to Germany, plus several additional ones. The memos put Japan at odds with the United States, which was lamely arguing to restore China’s territorial integrity. In fact, the memoirs of Germany’s Kaiser, written after the war, support this view: “the rapid rise of Tsing-tao as a trading center aroused the envy of the Japanese. . . . Envy prompted England in 1914 to demand that Japan should take Tsing-tao. . . . Japan did this joyfully.”

Yet few history books note Japan’s contributions to the allied effort against Germany. All the great powers, most especially the United States, were apprehensive about Japan’s potential to become the dominant power not only in China but in the Pacific. Germany even briefly tried to pit the anxieties of the North American power against Japan in an effort to save Germany’s Pacific possessions. Britain too was ambivalent about Japan, first demanding that Japan enter the war immediately, then trying to limit the scope of Japan’s operations. But it must be said that Japan adhered to both the letter and spirit of the alliance it had made with Great Britain. In addition to joining the war immediately and taking Germany’s Asian bases, Japan served a number of other roles. First, Japan’s navy helped Britain drive German warships from the Pacific. The Japanese Imperial navy also allowed Britain, and later the United States, to minimize their forces in the Pacific, freeing those ships for duty in waters surrounding Europe. Further, Japan escorted convoys of troops and war materials from the British dominions in the Pacific to Europe—no small task in an era of mine and submarine warfare. Meanwhile, Japanese yards produced both ships of war and merchantmen for British allies. And beginning in 1917, Japan sent two flotillas of destroyers to the Mediterranean Sea to assist Britain in antisubmarine operations and escort troop transports. In the Mediterranean theater alone, the Imperial navy had thirty-two engagements with submarines and escorted a total of 788 allied ships.

One of the few who gave Japan its due was Winston Churchill, who served as Britain’s first lord of the admiralty and wrote a prodigious history of the war. To him Japan was “another island empire situated on the other side of the globe” and “a trustworthy friend.” Similarly, Lord Grey, who served as Britain’s foreign secretary, wrote that “Japan was for us for many, many years a fair, honorable, and loyal Ally.” Nonetheless, when the time came for postwar negotiations, Churchill and Grey were out of office and Britain had obligations to Australia, New Zealand, and the United States, who had all given Britain their firm support in the war.

The Australians and New Zealanders, chips off the Anglo block, were alarmed by Japan’s reach in the Pacific at the war’s end in 1918, and equally aware of Britain’s diminished naval strength. They insisted Japan give up any of the former German holdings south of the equator. Likewise, the United States apprehended Japan, its navy, and its extensive Pacific outposts as a maritime rival and a potential threat to free trade in Asia. As a result, Japan, the United States, Britain, and its oceanic dominions now found themselves in a peculiar geographical and political puzzle.

Japan was Britain’s ally, had built a formidable navy, and had acquired far-flung Pacific bases. Australia and New Zealand were dependable British dominions but strongly preferred to have their security guaranteed by the motherland rather than by Japan. The United States never had a peacetime alliance with Britain, but Britain valued U.S. friendship, and the two democratic, commercial, naval powers sat astride the Atlantic Ocean. Meanwhile, Japanese and American interests and possessions in the Pacific were not separated by any discernible boundary and the two powers viewed each other as rivals. The Americans also insisted on an “Open Door” trading policy in China but Japan clearly had gained the upper hand over the Europeans in that chaotic country.

The Americans had some reason to be concerned about Japan’s new position in the northwest Pacific. Japan had been consolidating its control in southern Manchuria and Korea, had taken over Shantung, and had won most of its twenty-one demands from China. The Open Door policy, the idea that outside powers would compete on equal terms in China and respect its sovereignty, was seriously threatened by Japan’s increasingly advantageous position. Government in China was becoming ever more fragmented and corrupt.

The American government also had domestic pressures to deal with in regard to Asian policy. Navalists saw British power fading and Japanese power expanding. The trend seemed to be toward Japanese dominance in the Pacific. Likewise, American traders wanted the government to take a more aggressive stance that would give them some advantage—or at least, not put them at such a disadvantage in Asia in general and in China in particular. Christian missionaries were also keen to set to work on the vast populations now accessible to their gospel. But worst of all, and most outspoken, the racist Anti-Immigration League in California made barring Japanese immigrants from schools, jobs, and property the sine qua non of their agenda and, consequently, of California politics. The Californians now found allies in various anti-immigration societies in the eastern United States as well as in worker unions and even in recent European immigrants who feared the Asians would not only drive down wages but take their jobs. Thus, the nascent Japanese-American rivalry found expression even at the level of local politics.

Complicating matters further, the Western allies, including Japan, still had troops in Siberia. Their intervention there was a confused, fruitless, and embarrassing attempt to stave the Bolshevik Revolution, or rescue the Czech freedom fighters, or prop up an alternative government, or prevent the massive resources of Siberia from falling into somebody else’s hands, or something similar. Everyone, except perhaps the Japanese, was ready to leave Siberia but not so willing to leave first and allow Japan a free hand. Consequently, the peace conference at the palace Versailles was an infamous mess.

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Japan & Britain as Island Societies

From Geography and Japan’s Strategic Choices: From Seclusion to Internationalization, by Peter J. Woolley (Potomac Books, 2005), Kindle pp. 16-17:

The consequences of Japan’s relative position to Asia are at least as important as those that stem from its topography. Though classified as part of Asia, the archipelago stands off the Asian continent anywhere from a hundred to several hundred miles. This physical separation from Asia minimized influences from the continent on the Japanese population and allowed Japanese culture and politics to develop relatively independently. Indeed, this physical separation is the primary reason so many observers have emphasized the unique character of things Japanese.

Even so, Japan is not the only example of an island-nation removed from continental civilization. Great Britain is in a similar position, and it is worth comparing Japan’s placement off the northeast coast of continental Asia to that of Britain off the northwest coast of Europe. Both Britain and Japan had the geographical advantage of being insulated by the sea. For both continental Europeans and continental Asians, the difficulties of navigation made travel to and from the islands hazardous and limited for many centuries. Consequently, both Japan and Britain were at the periphery of continental politics for those centuries. The insulating sea made Britain and Japan naturally defensible. The sea also offered both of them an avenue to the rest of the world and made them both, eventually, trading and maritime nations.

The stark difference in this comparison is how far Japan was from the Asian continent as compared to how far Britain was from its neighbors. Japan and England were both insulated from their continental neighbors but Japan was more than insulated, it was also isolated by the seas that surrounded it. The English had the advantage of a natural defensive moat but could easily traverse the moat to communicate and trade with their cross-channel neighbors and, by the same token, were not immune to the political machinations of those neighbors. The core of the English population was physically oriented toward the continent: the great city of London grew up on the Thames River, which flowed into the Channel between England and France. But on the other side of the globe, travel from Japan to the mainland was a much more difficult affair because the distances were so much greater. Further, the Japanese population did not live facing the continent but on the side opposite, facing away (toward the Americas in fact): Japan’s great fertile plains were on the Pacific Ocean and on the Inland Sea, not the Sea of Japan. Thus, the island-bound English developed into international traders, explorers, and empire builders much sooner than did the island-bound Japanese.

The twin geographical influences of insulation and isolation have been greatly modified by modern modes of transportation and communication, but Japan’s history reflects the way it was both insulated from attack and isolated from cultural, economic, and political transactions.

It is interesting that two of Japan’s first three railway lines were built to connect to ports on the Japan Sea, facing Asia. The first railway connected Tokyo to the major port city of Yokohama, but the next two connected Sapporo to Otaru and Osaka to Tsuruga (including one segment by boat across Lake Biwa).

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Prudence of Tokugawa Isolation

From Geography and Japan’s Strategic Choices: From Seclusion to Internationalization, by Peter J. Woolley (Potomac Books, 2005), Kindle pp. 43-46:

Events outside Japan in the seventeenth century emphasized the prudence of the Tokugawa seclusion. This was the Age of Expansion—and not just for Europeans. In China, the Ming Dynasty was coming to an end at the hands of the Manchus, people the Ming once ruled. The Manchus gained control of Inner Mongolia before moving south and taking Manchuria and then Korea in 1637. They took the capital, Beijing, in 1644, prompting the Ming emperor to commit suicide. They spent the rest of the century subduing the remainder of China, defeating the last resistance in Taiwan in 1683. They would later add to their empire Outer Mongolia (1697) and Tibet (1720) to make the largest Chinese empire in history.

India had expanded to, then fallen victim to the expansion of others. The Mogul emperors had consolidated the vast subcontinent under their rule, adding the last big piece, Afghanistan, in 1581. By the end of the next century, however, the government had fallen into decline. Its infighting and inefficiency would eventually weaken and divide India to the point where the British could become the real rulers.

In Russia, Ivan the Terrible was creating an empire at the same time as Japan had been fighting its civil wars. Russians crossed the Ural Mountains into Asia and by 1584 had defeated the Tatars. They went on to colonize Siberia over the next several decades, reaching the Pacific Ocean by 1639, thereby becoming neighbors of Japan.

The Europeans continued to explore, conquer, and settle. In contrast to Tokugawa’s stable Japan, a chaotic Thirty Years’ War began in 1618 between Catholics and Protestants, which slowly engulfed the European continent. By its end, Germany was in ruins and hundreds of thousands were dead from disease, famine, and massacre. The Tokugawa strategy of seclusion then seemed like the wise choice. The only question was how long it could last.

The 250 years between the founding of the Tokugawa Shogunate in 1603 and the first American attempt to force Japan to abandon its seclusion in 1853 were not years of stagnation in or outside Japan. In Japan there was political stability but also long-term trends toward urbanization and bureaucratization. A middle class of merchants emerged: people who accumulated wealth but did not necessarily control land. Nor did they have the same obligations and restrictions as the government and ruling class.

To be sure, there was more change taking place outside Japan than there was within. Much of this change would impinge sooner or later on Japan’s foreign policy as well as its domestic harmony. While most writers focus on the technological changes of the era, social, political, and intellectual changes were just as important. If Europe’s seventeenth century was the Age of Expansion, its eighteenth century was the Age of Enlightenment, which laid the foundations not only of modern science but of democratic conceptions of government as well. Notions such as the divine right of kings, raison d’état, and the innate superiority of a ruling class were on their way out. While Japan remained secluded in the fifth reign of its Tokugawa Shogunate, the English philosopher John Locke was publishing his Second Treatise on Civil Government, emphasizing the triune values of individual liberty, the sanctity of property, and equality under the law. Montesquieu’s treatise advocating a separation of government’s basic functions into separate institutions, De L’Esprit des lois, followed in 1748. Jean Jacques Rousseau’s appeal to the “general will” of the people in Le Contrat Social followed in 1762. Adam Smith’s Wealth of Nations argued the advantages of free trade in 1776. And James Madison, Alexander Hamilton, and John Jay produced The Federalist Papers in 1787 and 1788. These works presaged an Age of Revolution. But in Japan none of this would be discussed: the most influential philosophers were Kamo no Mabuchi, Motoori Norinaga, and Hirata Atsutane.

A small school of Japanese writers began both to lead a return to ancient Japanese literature and to critique Chinese influences on Japan—influences they deemed to be impure blots and accretions on Japanese culture. Thus, one curious effect of Japan’s self-imposed seclusion was that the Chinese became the foreigners. The philosophers advocated the revival of Shinto, an indigenous animistic religion in which many things, living and inanimate, had kami, or spirits. Hundreds of native folk tales were attached to Shintoism, many supporting the notion that Japan was the center of creation and the emperor was divinely appointed.

Shinto had been gradually eclipsed by Buddhism, Confucianism, and Taoism, each of which made its way to Japan through Chinese and Korean missionaries as early as the sixth century. Kamo no Mabuchi (1697–1769) was, not coincidentally, the son of a Shinto priest and was most influential in attracting attention to and reverence for classic Japanese literature—literature that included Shinto mythology. Mabuchi was succeeded in his endeavor by a disciple, Motoori Norinaga (1730–1801). Motoori’s quest was to discover the true Japanese culture, now overlaid with so many foreign influences. He saw in Japan’s distant past an ideal society ruled by the descendents of Shinto deities— the emperors. His works and speeches became very popular. But his writing had more than nostalgic undertones. Demanding new reverence for the emperor was a subtle criticism of the Shogunate that ruled in the emperor’s name. And criticizing Confucianism was tantamount to criticizing the political leadership which not only had been schooled in Confucian thought but was— Motoori implied—subservient to China. And though the Shogun gave Motoori official honors, it was Motoori’s own disciple, Hirata, who drew the ultimate conclusion: that all gods were born in Japan and none outside, thus Japan and the Japanese were a category of creation all by themselves, one that was perfect and pure—when free from the corrupting influences of outsiders.

Hirata, born the same year that the Americans produced their Declaration of Independence, became the leader of a full-blown Shinto revivalist movement. That movement was subtly critical of the government, for which Hirata spent the last two years of his life under house arrest. Though he died before the opening of Japan, his disciples were later appointed to important posts in the government, bringing with them their ideas of Japanese cultural purity to the strategic conversation.

Perhaps fundamentalist ideas such as Shinto revivalism were also the result of the strange political climate in Japan. While politically stable and peaceful, social volatility threatened. Peace and stability had brought overpopulation and a recurring threat of famine, since trade was so severely restricted. This allowed merchant and artisan guilds, or kumi to monopolize a particular distribution, trade, or manufacture. The leaders of the kumi were rich and getting richer, and this naturally caused resentment in both the aristocratic class and the underclass. Women were feeling the brunt of a more and more regulated society under an increasingly fearful, conservative government: their dress, civic participation, businesses, and even leisure arts were more and more carefully proscribed. Meanwhile, the police were easily corrupted and the highest officials were profligate in their spending and increasingly arbitrary in their enforcement of laws. All of these consequences and benefits of seclusion would be starkly outlined when Japan was confronted by the need to reevaluate its strategy of seclusion.

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