First Barbary Ambassador to U.S.

From Dawn Like Thunder (Annotated): The Barbary Wars and the Birth of the U.S. Navy, by Glenn Tucker (Corsair Books, 2019), Kindle Loc. c. 8150ff:

When the American fleet was released from the patrol off Tripoli by Lear’s peace treaty, [Commodore] Rodgers showed his power to Bey Hamouda Pacha at Tunis.

He dispatched the Congress and the Vixen and followed with the Constitution, Constellation, Essex, John Adams, Siren, Nautilus, Franklin, Enterprise, Hornet, and part of the flotilla of gunboats which were now arriving from the United States; sixteen sail in all….

They made an imposing sight when they rounded Cape Bon and stood into Tunis Bay on August 1, 1805.

Then Rodgers wrote a letter asking the Bey if he wanted peace or war and giving him the generous time of thirty-six hours in which to reply….

The Bey now refused to receive Decatur, whom Rodgers sent ashore, and the Captain started back to the ship. The Bey told Davis that Rodgers’ letter amounted to a declaration of war. But Bey Hamouda Pacha had no appetite for the big guns of the frigates anchored off his city, and on quick reflection he sent a messenger to Rodgers in such hot haste that he reached the waterfront ahead of Decatur and got a conciliatory reply to the Commodore before Decatur could report how he had been snubbed.

Lear eventually went ashore to assist Davis in the negotiations, but he could not have put any indemnities or weasel clauses into this arrangement even had he desired because Rodgers was watching. To the Bey’s complaint that the entire American fleet had descended on him, Rodgers gave assurance it was not so, because a frigate, a brig, eight gunboats, and two mortar boats had not yet arrived.

Davis wrote to Rodgers suggesting a suspension of any hostilities until a communication could be had with the President of the United States.

That was not Rodgers’ way of doing business. He replied that unless Bey Hamouda gave a guarantee of the maintenance of peace and signed it in the presence of the British and French consuls, he would seal the port so tight that nothing could get in or out. Then Rodgers sent a copy of the wording he wanted in the guarantee. Lear and the Bey went into a round of letter-writing during which Rodgers’ patience was wearing thin. In a letter of August 15 he declared that the Bey must give a guarantee of peace and then he could send an ambassador to Washington to treat if he desired.

Then Rodgers let loose to Lear an opinion about this petty tyrant: “His prevaricating with you in particular, induces me to believe, that he is now more than ever the Scoundrel, I had thought him before, and I have only to repeat, that if he does not do all that is necessary, & proper, that even at the risk of my Conducts being disapproved by my Country, he shall feel the Vengeance of the Squadron now in his Bay.”

In the face of such force and persistency Bey Hamouda capitulated. He gave notice that the United States would be placed on a most-favored-nation basis and that he would send an ambassador to the United States to deal with any complaints. Rodgers answered cordially, said he had a frigate returning, and asked to have the ambassador make ready at once.

The ambassador was Sidi Suliman Mellimelli, who sailed with Decatur on the Congress, and was to become a startling figure, during the winter of 1805-1806, in the American capital where he lived luxuriously at the expense of the American government and pressed a claim for tribute and indemnity.

Decatur carried a letter from Rodgers to Secretary Smith, saying of the Bey of Tunis that if his late hostility should be overlooked, “I can with almost certainty say that he will never again attempt to behave in a similar manner.”

Mellimelli took four beautiful Arabian stud horses with him as a gift to President Jefferson, one having been a gift to the Bey from the Dey of Algiers. The scrupulous Jefferson would not accept them for himself but the Treasury sold them as part payment of Mellimelli’s expenses. But first they were kept in the President’s stables and the stud fees went to the collector of revenues.

The ambassador was accompanied by a suite of eleven, including an Italian band. He was short on women, for whom he had a ravenous appetite. The prim little Secretary of State Madison had to have concubines supplied at public expense, and wrote about it later, saying: “Appropriations to foreign intercourse are terms of great latitude and may be drawn on by very urgent and unforeseen occurrences.”

Madison never lacked the ability of choice expression. Mellimelli did not know the tightness of the American farmer-congressman. He was unable to exact a single coin from Congress or Secretary Gallatin, but the more freehanded Lear did make an adjustment with the Bey two years later by paying $10,000.

After much difficulty and some revolts among his followers, Mellimelli, whose main argument for tribute appeared to be that he would likely be killed if he returned without it, was packed off home in a ship from Boston. The United States continued its payments of tribute to Algiers through the years, but learned what other powers had long known, that it was best to be in arrears.

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Dolley and Decatur, Idols of Their Day

From Dawn Like Thunder (Annotated): The Barbary Wars and the Birth of the U.S. Navy, by Glenn Tucker (Corsair Books, 2019), Kindle Loc. 5043ff:

YEARS AFTER THE TRIPOLITAN War, Stephen Decatur, commander of the United States, would send the flag of the British frigate Macedonian to Dolley Madison by a young lieutenant, the son of Paul Anderson, Secretary of the Navy at the beginning of the War of 1812. When the lieutenant, arriving during the Naval Ball of the Christmas festivities of 1812, laid the trophy at her feet, the usually self-controlled Dolley, the center of warmth and witticisms, conceded that she blushed like a schoolgirl. The reason has never been well explained.

But one is privileged to believe it was because the enemy standard had been sent to her by one of the most intrepid and certainly the most handsome officer of the U.S. Navy, whose physical strength and virility were in such contrast, as the bewitchingly feminine Dolley must have observed, to the frail delicacy of her beloved but diminutive Jimmy Madison, the President. If Dolley was not stirred by Decatur’s magnetism she was different from virtually all other women who met him, and most men also, because few could be indifferent to this graceful, athletic officer whose broad shoulders, slim waist, curly brown hair and warm, dancing brown eyes, usually tender in conversation but alert and piercing under the excitement of action, made him distinguished physically in nearly any gathering.

His biographers—and quite a number have written of him in sympathetic and none in disparaging vein—seem to agree that he drew the notice of ladies wherever he appeared, and the allurement went much beyond the appeal of the resplendent naval uniform of the day; while the seamen and others who kept journals dealt with him in terms ranging from admiration to reverence.

Said Marine Private Ray: “The intrepid Decatur is as proverbial among sailors, for the good treatment of his men, as he is for his valour. Not a tar, who ever sailed with Decatur, but would almost sacrifice his life for him.”

There was something more mystical about Decatur than his vivid personality and the stimulating glow of his presence, for when he married Susan Wheeler, daughter of Luke Wheeler, wealthy merchant and Mayor of Norfolk, Virginia, his union was with a young lady who had fallen in love with him desperately before she had ever seen him, merely from looking at an Italian miniature of him.

And it was characteristic of his devotion to the United States and to its naval service that he told the beautiful girl, when he proposed, that he had already made vows to his flag which had precedence, because if not steadfast to it, he would not then be worthy of her. Somewhere along the line he had read Richard Lovelace.

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Impressions of Tripoli, 1804

From Dawn Like Thunder (Annotated): The Barbary Wars and the Birth of the U.S. Navy, by Glenn Tucker (Corsair Books, 2019), Kindle Loc. 4200ff:

Wild beasts roamed the Barbary shore during the era of the American war. The most common was the hyena, called the dubbah. There were panthers, wild boar, ostriches, and antelopes, while snakes and scorpions abounded.

Though the harbor was commodious, it was shallow and could not grant ingress to vessels drawing more than five or six fathoms, or from thirty to thirty-six feet.

The dominating structure of the harbor was the gray old Castle (now neatly restored) which, partly in ruins, loomed above the shore. It was a formidable stronghold in appearance, while inside it was composed of a series of splendid chambers, arched colonnades, and circling courts, brilliant with mosaics.

Beneath was a labyrinth of subterranean passages where captives were imprisoned and the condemned were executed.

In those days a wide, circular beach stretched in front of the town and toward the east, and much of the city was built in a crescent extending eastward from the tip of the peninsula, and westward for a distance facing the Mediterranean beyond the reef which formed the harbor.

In this city of flat-topped houses, sometimes built from and on heaps of ancient rubble; of mosques, narrow streets, of baths with their clustered cupolas; of fruit trees and date palms giving their scant shade, but with the soft afternoon breeze often coming pleasantly from the Mediterranean, lived a population of extremes in poverty and opulence. For the more consequential men the coffee bazaar was the place of assembly and, in the absence of newspapers, the forum where information was exchanged.

These bazaars were strictly for coffee and no other refreshments were served. Inside they were smoky kitchens, and Arabs of distinction never entered them, but sent their slaves, who brought the coffee in vessels to the arbor-covered marble benches outside.

These were in effect couches, richly draped with carpets and mats, on which the chief men would sit cross-legged—“bear-like,” as Eaton described the posture in Tunis—and sip their beverage leisurely. Sometimes the females of the castle might prefer their coffee flavored with cinnamon, nutmeg, or cloves, but the men at the bazaar drank theirs black, thick, and straight.

As these patriarchs of wealth sipped, behind them stood their slaves, often three to one master. One held his pipe, a second his kerchief, and the third his coffee cup, thus releasing his hands while he conversed. Any distinguished Tripolitan Arab required both hands to emphasize and illustrate his words.

Often he would do this by jabbing or drawing designs with the finger of one hand on the palm of the other. On state occasions the chief officials and wealthy men appeared in flowing, gold-embroidered robes of satin and velvet, and, when seasonal, in rich furs.

They wore shawls of the finest texture, jewels, and long silver pendants that served as charms. At noon, which British Consul Richard Tulley’s sister observed to be “an hour when no Moor of distinction leaves his house,” the city napped. Beggars were common on the winding streets.

In sharp contrast with the ornate garb of the wealthy was the wretchedness of the poor and of even the ordinary-run citizen, who was covered with a piece of dark brown homespun cotton, no more than an age-ripened blanket. Blindness was common among the beggars.

The glaring sun of the summer months, taken with the sand particles which filled the air when the ghibli blew from the desert, induced an eye-soreness or ophthalmia, which became aggravated by the presence of numerous busy insects. Dr. Leyden, who studied social and moral conditions of North Africa, and noticed that games of chance were prohibited as strictly as was alcohol, found the time of the average man occupied with “eating, drinking, sleeping, women, horses and prayers.”

Apparently cock-fighting, which thrived, was not regarded a game of chance, or else no wagers were laid. Ostrich-racing was another sport. He reported too that the saints were venerated, but, “any extraordinary qualification—a remarkable crime, sometimes pure idiotism raised them to the rank of saint.”

The women of the harem, usually Georgian or Circassian slaves who had been brought to Tripoli when young and trained for court or harem life, went out but rarely, and only to the mosques to fulfill a vow or make an offering; and then the journey was made from eleven to twelve at night in a palanquin enclosed with linen.

They were accompanied by a large train of guards who showed lights and shouted their approach. This crying was a signal for all common people to clear the streets, for none could look on the females from the seraglio without grave risk to his neck. Such was the city and society the United States was fighting, by no choice of the Jefferson administration, in its first formal war under the Constitution.

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Navy Gunners vs. Tripoli Pirates, 1801

From Dawn Like Thunder (Annotated): The Barbary Wars and the Birth of the U.S. Navy, by Glenn Tucker (Corsair Books, 2019), Kindle Loc. ~2750:

Captain Sterrett bore a British flag as he approached the Tripolitan ship, an expedient frequently practiced in the naval warfare of the day. He inquired of the Tripolitan the object of her cruise. The commander replied that he had come out to look for Americans but lamented that he had not yet found a single one. Sterrett promptly lowered the British and hoisted the U.S. colors and ordered a volley of musketry discharged across the Tripolitan’s decks.

The Tripoli replied with a partial broadside. It was 9:00 a.m. For three hours the ships lay alongside at pistol range and blazed away at each other with broadsides and small arms. Three times they came together and the Muslims tried to board. Each time they were beaten back with severe loss.

Fortunately the Enterprise had a small Marine Corps detachment, commanded by Lieutenant Enoch S. Lane, whose fire was particularly effective during the boarding efforts. An equal number of times the Tripolitans seemed to give up the contest and surrender. They struck their colors, but each time as the wary Lieutenant Sterrett drew close for boarding and as the American gun crews relaxed their efforts, came to the spardeck and cheered for their victory, the enemy ship hoisted her flag again, let loose a blast and renewed the battle. After the last deception Sterrett ordered the gunners to sink the craft, whose fire had grown steadily weaker under the unmerciful bombardment from the American guns. The seamen took up the cry of “Sink the villains.”

Finally the unhappy and treacherous Admiral Rais Mahomet Rous, who like his second in command was wounded, called out for mercy. He bent over the vessel’s waist in a supplicating position which appeared to be a genuine surrender.

Sterrett, not to be duped by further trickery, held his fire but told the commander to come aboard the Enterprise or send some of his officers. The Admiral replied that the Tripoli’s boat was so shattered it was unfit for use.

Sterrett then inquired what assurance he would have that his men would not be murdered if he sent a detail aboard the Tripoli. The Admiral threw his colors into the sea. After that and other supplications and assurances, the American commander decided to take the risk. When the boarding party headed by Lieutenant Porter reached the enemy deck it found a scene of death and desolation almost unparalleled in such small ship actions.

The ship was shot to pieces. Of her eighty men thirty were dead and thirty wounded, leaving but twenty to man the ship. The deck was covered with bodies, splinters, blood, and wreckage. The ship’s surgeon had been killed and there was no one on board to care for the wounded. With the two top officers wounded and the third officer dead, the distressed vessel was virtually out of control.

But the strange feature of this battle fought for three hours at close pistol range, with the two ships often lying alongside, was that when Captain Sterrett checked the American gunners, marines, and seamen, not an American had received a single scratch.

The reason can only be guessed at; partly chance, but mainly because the Barbary powers who were accustomed to boarding defenseless merchant vessels were not fitted by training or temperament for the fierce, desperate, pent-up fury of sea actions in the era of “iron men and wooden ships,” in which, for some reason, the Americans of that day seemed to excel.

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Cost of Barbary Tribute, 1786

From Dawn Like Thunder (Annotated): The Barbary Wars and the Birth of the U.S. Navy, by Glenn Tucker (Corsair Books, 2019), Kindle Loc. ~1150ff:

When Jefferson went to London in company with John Adams to meet the ambassador of Tripoli, Abdurrahman, he found that this least powerful of the Barbary regencies wanted an aggregate of $160,000 from the United States.

The Ambassador thought Tunis would settle for the same tribute.

The cost for all four of the Barbary States probably would be a million dollars, a figure later considerably increased. The ineffectual Congress which operated under the Articles of Confederation had difficulty in raising any kind of money from the states and had no powers of direct taxation.

The request for a million dollars was fantastic. Jefferson was in no temper to pay it even if the money came easily. He rejected it forthwith. What the expected tribute amounted to may be understood better by a comparison with present-day expenditures.

The cost of the federal government for the first ten years under the Constitution, from 1789 to 1800, was roughly $5,775,000 a year. That was the average. The proposed tribute of one million dollars would have aggregated more than one-sixth of the entire federal expenditure.

It would have been tantamount proportionally to fifteen billion dollars of federal expenditures in 1963, at a time when money is much easier to procure by taxation than it was in 1786.

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Battling Barbary Pirates in the 1600s

From Dawn Like Thunder (Annotated): The Barbary Wars and the Birth of the U.S. Navy, by Glenn Tucker (Corsair Books, 2019), Kindle Loc. ~980-1000:

England had her first naval brush with the Barbary Powers in 1655. When Oliver Cromwell became Protector, the Dutch ruled the waves and their Admiral Van Tromp moved with his fleet up and down the Channel with a broom fastened atop his mainmast, giving notice that he would sweep England from the seas. After he had been defeated by the English Admirals Blake, Dean, and Monk, and the Dutch Admiral De Ruyter likewise had learned that Blake’s broadsides swept cleaner than a broom, England became the leading sea power.

Admiral Robert Blake, sickly with dropsy [edema], scurvy, and other ailments on his voyages but awesome in battle, was in 1654 given secret orders by Cromwell to sail to Tuscany and collect reparations for injuries inflicted on British shipping. Cromwell would not mind if Blake picked up some of the Spanish treasure ships returning from the New World while he was cruising around Gibraltar. But one of his leading tasks was to chastise the Barbary powers and put an end to their raids on British and Irish seacoast towns.

Blake has generally been held to be the first admiral who dared to take wooden ships against stone fortresses. What he accomplished in this respect must have been in the mind of Captain Edward Preble of the U.S. Navy 150 years later. The question was whether mobility was superior to great stationary strength and he gave the odds to mobility.

Blake claimed forts were effective only for making noises and arousing fears. He sailed into the harbor of Tunis, gave the two fortresses such a pounding that he battered them down, and here and at Algiers and Tripoli he destroyed the pirate fleets and put a stop for a season to all Barbary depredations.

Clearly, Christendom could have used more Admiral Blakes along the Barbary Coast. He managed to pick up part of the Spanish plate fleet as he returned to England. But was that not technically war and in no manner piracy? England and Spain were ever at odds on the sea.

De Ruyter, whose sea greatness was by no means ended by Blake, took a Dutch fleet into the Mediterranean in 1661, dictated treaties with Tunis and Algiers, liberated Christian prisoners, and gave piracy another setback. These nations learned what the United States discerned later, that treaties with petty despots were not worth the paper they were written on.

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Wordcatcher Tales: Dey vs. Bey

From Dawn Like Thunder (Annotated): The Barbary Wars and the Birth of the U.S. Navy, by Glenn Tucker (Corsair Books, 2019), Kindle Loc. ~630:

For nearly two hundred years the deys of Algiers had inclined toward greater independence from the Porte.

They were loosely united with the Ottoman Empire. Although the terms dey and bey are often used interchangeably, they are distinct, the dey being, after the revolt of 1710, the head officer of Algiers. The two words have different Osmanli stems, the dey coming from the Turkish dai, meaning at first a maternal uncle, but applied by the Janissaries to any well-thought-of elder.

When the Janissaries deposed the pasha and elected their own commander the head of the province, they gave him the friendly title of dey, which prevailed until the French conquest of 1830. The bey, originally beg, meant an Ottoman governor or prince, as begum meant a princess or queen. It was a more common term than dey.

Eventually beg came to be pronounced bey and moved over into the English language in that form, but its application broadened to include the ruler of a district, an appointive governor, or an individual of rank. While there were many beys among the Ottoman rulers, there was properly only one dey, the half-independent ruler of Algiers.) [sic; poorly edited] The cord with the empire was there, and at times it could be binding.

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When Knights Avoided Battle

From A Great and Terrible King: Edward I and the Forging of Britain, by Marc Morris (Pegasus, 2015), Kindle p. 60:

Siege and counter-siege, raid and counter-raid: such was the normal method of medieval warfare. Skilled commanders moved their troops like pieces on a chessboard, taking individual castles and knights as part of a developing strategy. Attrition and retaliation were the name of the game; direct confrontation was to be avoided at all costs. No matter how daring a general might be, he would almost never commit to battle because of the enormous risk involved. In the noise and confusion of a battle everything could be lost in a few short hours. As a consequence, they were rare events: in the spring of 1264, there had been no battle in England for almost half a century.

Montfort, a renowned warrior well into his mid-fifties, had never fought in one. And yet it was battle that Montfort now sought. In recent weeks his range of options had diminished rapidly. After his retreat to London they had never seemed so limited or so bleak. Dover Castle, his only other significant asset, was now threatened by the arrival in the south of the royal army; once it fell, Montfort would be trapped. In strategic terms it was almost checkmate, but the earl was not a man readily to concede defeat. On 6 May, like a cornered animal, he came out fighting, marching his forces out of London in search of his enemies.

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Welsh Differences in 13th Century

From A Great and Terrible King: Edward I and the Forging of Britain, by Marc Morris (Pegasus, 2015), Kindle pp. 26-28:

Geographically, of course, there were similarities between Wales and Scotland that a first-time visitor would have readily appreciated, and this meant that economically, too, they had certain similarities – Wales, like Scotland, was poor in comparison with England. Culturally, however, Wales was very different from both its near neighbours. Perhaps most obviously, the Welsh spoke Welsh, even at the highest social levels. This was a source of pride to the Welsh themselves, but to the French-speaking kings and nobles of England and Scotland it sounded like so much incomprehensible babble.

More perplexing still for English and Scottish onlookers, and far more problematic, were Welsh social attitudes, which stood in sharp opposition to their own. Take, for instance, the rules governing inheritance. In England and Scotland, and indeed almost everywhere else in western Europe, the rule was primogeniture: firstborn sons inherited estates in their entirety. This was hard on any younger brothers or sisters, but had the great advantage of keeping a family’s lands intact from one generation to the next. In Wales, by contrast, the rule was ‘partibility’: every male member of the family – not just sons and brothers, but uncles and nephews too – expected his portion of the spoils, and rules of precedence were only loosely defined. This meant that the death of a Welsh landowner was almost always followed by a violent, sometimes fratricidal struggle, as each male kinsman strove to claim the lion’s share.

The result of this idiosyncratic approach to inheritance was that Welsh politics were wont to be tumultuous. The fact that partibility applied at the highest levels was one of the main reasons why there was no single political authority in Wales as there was in England and Scotland. Welsh poets spoke of their country as if it were neatly divided into three kingdoms, but this was a broad simplification; the reality was a complex patchwork of petty lordships. Occasionally one ruler might, through force of arms, diplomacy or sheer good luck, contrive to establish something greater. But such constructs were always temporary. When a successful Welsh ruler died, his work was swiftly undone by the general carve-up that inevitably followed.

Such cultural and political differences meant that the English found it difficult to do business with the Welsh as they did with the Scots. Inherent instability meant that amicable relations were hard to sustain. The king of England could marry his daughter to the king of Scots, safe in the knowledge that her rights would be guaranteed; but he would not give her away to a Welsh ruler, no matter how great, for who knew how long his greatness might last?

And yet, if the English found the practice of partibility baffling, they were far more troubled when the Welsh showed any signs of abandoning it. From the start of the thirteenth century, up until the time of Edward’s birth, there had been a worrying (from the English point of view) movement in the direction of pan-Welsh political unity. Gwynedd, the most remote and traditional of Wales’s three ancient ‘kingdoms’, had extended its power from the mountains of Snowdonia to cover much of the rest of the country. When, therefore, the architect of this expansion, Llywelyn the Great, had died in 1240, Henry III had been quick to intervene and undo his work. In the years that followed, Gwynedd was torn down to size, and its pretensions to leadership were crushed. Llywelyn’s descendants were forcibly persuaded to follow traditional Welsh practice and share power among themselves. Lesser Welsh rulers who had formerly acknowledged Llywelyn’s mastery were disabused, and obliged to recognise that their proper overlord was, in actual fact, the king of England. Most contentiously, Henry confiscated and kept for himself a large and comparatively prosperous area of north Wales. Known as Perfeddwlad (middle country) to the Welsh, and as the Four Cantrefs to the English, this region between the rivers Dee and Conwy had been contested by both sides for hundreds of years, but Henry was determined that from that point on the English would retain it for good. The Four Cantrefs, he declared, were an inseparable part of the Crown of England, and to give force to this assertion he built two new royal castles there, one at Dyserth, the other at Deganwy. At the same time, lordship in the region was made more exacting. From their base at Chester, royal officials introduced English customs and practices, including more punitive financial demands. By 1254, when the Four Cantrefs (or ‘the king’s new conquest in Wales’, as they were now also being termed) were handed over to Edward as part of his endowment, the castles were complete, and the process of anglicisation well advanced. At the time of Edward’s visit two years later, his officials there were in a supremely confident mood. According to chronicle reports, his chief steward boasted openly before the king and queen that he had the Welsh in the palm of his hand.

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Norman King Picks Saxon Name, 1239

From A Great and Terrible King: Edward I and the Forging of Britain, by Marc Morris (Pegasus, 2015), Kindle pp. 3-4:

Henry, although king of England, was ancestrally and culturally French. He and his family were direct descendants of William the Conqueror, the Norman duke who had snatched England’s throne some 170 years earlier. Similarly, his leading subjects were all directly descended from the Conqueror’s Norman companions. When they talked to each other they spoke French (or at least a slightly anglicised, Norman version of it), and, when they came to christen their children, they gave them French names. William (Guillaume), for example, was still a popular name, for obvious reasons. So too was Richard (Ricard), because it evoked the memory of Henry’s famous uncle, Richard the Lionheart. And Henry (Henri) itself was perfectly respectable and commonplace. Henry III might have been rather limited in his abilities, but his two namesake predecessors had both been fearsome and successful warrior kings, worthy of commemoration and emulation.

All these options, however, Henry rejected. He had no desire to father conquerors, or for that matter crusaders. Thanks to his own father, the notorious King John, he had grown up surrounded by uncertainty and conflict. John had died in the midst of a self-inflicted civil war, bequeathing to his son a kingdom scarred and divided. What Henry craved above all for himself and his subjects was peace, harmony and stability. And it was a reflection of this ambition that he decided to call his son Edward.

Edward was a deeply unfashionable name in 1239 – no king or nobleman had been lumbered with it since the Norman Conquest, because it belonged to the side that had lost. Edward was an Old English name, and it sounded as odd and outlandish to Norman ears after 1066 as other Old English names – Egbert, Æthelred, Egfrith – still sound to us today. To call a boy such a name after the Conquest was to invite ridicule; he was bound to be mocked by the Williams, Richards and Henrys who were his peers.

But Henry III had good reason for foisting this unfashionable name on his firstborn son. After his father’s death, his mother had abandoned him – Isabella of Angouleme left England for her homeland in France, remarried and never returned. Effectively orphaned from the age of nine, the young king had found substitute father figures among the elderly men who had helped him govern his kingdom. But these men too, Henry ultimately decided, had failed him, and by 1234 he found himself alone once more. It was at this point, though, that the king discovered a new mentor, a man who would never, ever let him down – largely because he had already been dead for the best part of two centuries.

Henry’s new patron was Edward the Confessor, the penultimate king of Anglo-Saxon England. Like Henry himself, Edward had not been a very successful ruler: his death in January 1066 had sparked the succession crisis that led to the Norman Conquest nine months later. Posthumously, however, Edward had acquired a reputation as a man of great goodness – so much so that, a century after his death, he had been officially recognised as a saint. Thereafter his reign had acquired the retrospective glow of a golden age: men spoke with great reverence about his good and just laws (even though, in reality, he never made any). Of course, the fact that Edward was not a great warrior had made him an unlikely exemplar for the conquering dynasty of kings who came after him. But to a man like Henry III, who was entirely lacking in military skill, the Confessor seemed the perfect role model.

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