Tennessee’s Boss Crump, 1930s

From The Fighting Bunch, by Chris DeRose (St. Martin’s, 2020), Kindle pp. 47-49:

Athens, Tennessee, is closer to Dayton, Ohio, than it is to Memphis. Memphis, for its part, is closer to St. Louis than Athens—with a hundred miles to spare.

Edward Hull Crump lived in Memphis. He had grown up poor, the son of a Confederate cavalry captain who had died young. He sold peaches at train stations, did backbreaking work on farms, and clawed his way to a low-level bookkeeping job in a small town. This led to a similar job with a Memphis saddlery company. Six years later he bought the saddlery and married into a prominent family. Crump won an upset race for city council, pledging to take on graft and corruption. He was elected to the Board of Fire and Police Commissioners and demanded a midnight closing time for saloons. In a wildly popular stunt, he deputized twenty officers and took them on three raids, to prove to the police and public that the law was enforceable. Crump ran for mayor on the same good government platform and won by seventy-nine votes.

It seemed as though Crump would be good to his word. The police force was professionalized. Two officers were fired for getting drunk and “attempt[ing] to shoot each other and fight bears at the zoo.”

In truth, Crump had discreetly legalized gambling for establishments that kicked back 40 percent of their revenue. A newspaper observed that Sunday closing laws for bars weren’t enforced, and saloonkeepers had taken a sudden interest in politics, registering voters and getting them to the polls. Crump earned supporters in a number of ways: fixing a traffic ticket, getting someone a city job, filling a pothole, or upgrading a school. Every city employee was expected to work on campaigns. The business community went along or faced negative consequences, such as No Parking signs in front of their stores or visits from city code inspectors. Crump once placed a police phalanx in front of a man’s business, searching every potential customer. Cowed by the corruption of Memphis, the owner moved to Chicago.

Tennessee permitted “ouster lawsuits” against public officials for dereliction of duty. If a judge agreed, the public official would be removed from office. The district attorney general went after Crump for his nonenforcement of alcohol laws. It was impossible for him to defend himself—everyone in Memphis knew it was true. Crump was saved by timing: the Tennessee Supreme Court ruled that he was ousted as mayor from his previous term, which was about to expire. His new term would begin in a matter of days. And he could not be ousted from the term he had yet to begin. Crump’s opponents announced there would be a new lawsuit immediately after his inauguration. Crump took the oath of office in secret, resigned his position, and convinced the city commission to replace him with his handpicked successor. Crump learned that it didn’t matter what title the boss held, or if he held any at all.

With Memphis under his thumb, Crump set his sights on Shelby County, electing a full slate of officers, including a write-in candidate for sheriff who won despite widespread illiteracy among voters. From this power base Crump set his sights on the rest of Tennessee. Shelby County had the most voters, and by delivering them nearly as a bloc Crump could pick the winner of the Democratic primary statewide. A Democratic nominee was as good as elected.

Crump supported Hill McAlister for governor in 1932. McAlister, who had lost twice before, carried Shelby County by more than three to one, handing him the nomination. One defeated candidate sent volunteers to inspect Shelby’s election books. They were arrested.

Crump identified friendly legislative candidates and made sure they had the money to win. One thousand dollars could tip an election in “a rural anti-Crump county,” while a “bigger county might cost $2,500.” If Crump had plenty of any one thing, it was money, and the craps tables and roadhouses of Memphis paid for election victories all across the state.

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Gorbachev’s Visit and Krenz’s Coup

From Checkpoint Charlie: The Cold War, The Berlin Wall, and the Most Dangerous Place On Earth by Iain MacGregor (Scribner, 2019), Kindle (pp. 235-237:

When First Secretary Mikhail Gorbachev arrived on October 7 [1989] to participate in the East German regime’s fortieth anniversary celebrations, Susie Corbett was in East Berlin on a regular shopping trip. “As far as I could see from touring the center of town in my car,” she recalled, “it seemed the whole place was enjoying a fête, with red Soviet flags dressing up the main thoroughfares and government buildings and the population seemingly keen to celebrate, too. Nothing seemed any different to my previous visits.” After a massive military parade, the Soviet leader’s pronouncements to the media in a public walkabout (unheard of by any Eastern Bloc leader until then) shocked Honecker and those closest to him in the SED hierarchy—Gorbachev announcing to the cameras, “A party that lags behind the times will harvest bitter fruit.” This was a clear and honest appraisal of the pressure the country was under from internal protests and his knowledge of the perilous financial state of the GDR. The planned torch-lit parade that evening, which would praise the creation of the GDR, the rule of the SED, and of course the leadership of Erich Honecker, turned into a farcical spectacle. Gorbachev looked on incredulously, standing alongside the grimacing East German leader, as they watched supposed loyal party activists shout to the Soviet general secretary, “Gorbi, Gorbi—help us!”

For the ailing Honecker, this was a disaster, which had quickly followed a fiery meeting, with the German and Russian men clashing verbally in private and in a meeting of the East German politburo, Honecker deriding Gorbachev’s reformist policies compared to what he believed were the GDR’s economic success. The Soviet leader had audibly hissed his derision at the old East German, with Honecker’s excuses met by deafening silence around the politburo table.

Robert Corbett received a request from Britain’s ambassador to West Germany, Sir Christopher Mallaby, to discuss the situation. Televised coverage of an October 16 march in Leipzig had been aired on West German TV following secret video recordings that were smuggled out of the GDR. Now the world could see hundreds of thousands of East Germans demonstrating, instead of just the hundreds who were trickling into the West German embassy compound in Prague seeking asylum. It was a far bigger story.

A general atmosphere of unease gripped Berlin, reinforced when the sudden news came through that Erich Honecker had been forced to step down. The younger generation within the East German politburo, led by his deputy Egon Krenz, had taken Gorbachev’s visit and his official rebuke on the need for the regime to change as a signal to make a grab for power. Krenz had long been seen as the heir apparent and had risen through the SED ranks to become secretary of the central committee. Crucially, he oversaw security for the country and was able to persuade the head of the Ministry of State Security, Erich Mielke, to support his bid to oust the ailing leader. The week after this bloodless coup, more than 350,000 people took to the streets of Leipzig for a second mass rally. Secret dossiers had been prepared for the new leader that outlined what kind of state he was now inheriting from the man he had unceremoniously ousted. The GDR was in effect bankrupt and surviving on enormous loans from the Federal Republic just to keep going in the short term. Debt was piling on top of debt to the international markets. Was the game up? Ambassador Mallaby and his fellow ambassadors of the USA and France were deeply concerned and this was reflected in the by now constant updating of plans by the three Western Allied Commandants and their staffs.

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Estrongo Nachama, Cantor for Berlin

From Checkpoint Charlie: The Cold War, The Berlin Wall, and the Most Dangerous Place On Earth by Iain MacGregor (Scribner, 2019), Kindle pp. 168-173:

Nachama had been born the son of a grain merchant in the northern Greek city of Salonika. His family’s Jewish ancestry was Sephardic—which meant they had fled from Spain toward the end of the fifteenth century as the diaspora then settled throughout the Mediterranean and in the Ottoman Empire. Nachama’s family line was academic and religious, with many of his ancestors important rabbinic and Talmudic scholars. After attending Jewish elementary school and a French gymnasium, and discovering what an extraordinary baritone voice he possessed, Estrongo Nachama joined the family business and became the cantor of the synagogue in Salonika.

By the beginning of 1941, Greece had repelled one invasion by Italy, but could do nothing to prevent the later German assault in April, which went on to conquer the country, occupy Athens, and then finally capture Crete. Nachama traveled with the retreating Greek forces as his home city of Salonika fell on April 9, and as with nearly all Jewish families who suddenly had new Nazi rulers, Nachama, his parents, and two sisters would eventually be rounded up and transported to a concentration camp, Auschwitz, in the spring of 1943. All but Nachama were gassed, and he would spend the next two years of living hell surviving on his wits, charm, and his extraordinary singing voice.

Prisoner 116155, as was tattooed on Nachama’s wrist, entertained the camp guards, inspired and revived his fellow prisoners with his unique and powerful baritone, his popular rendition of “ ’O Sole Mio” gaining him the nickname “the singer of Auschwitz.” As the Soviets advanced through Poland, the Jews at Auschwitz, including Nachama, were moved to camps in the west, such as Sachsenhausen. Heavy labor work and his irrepressible optimism seemingly gave him the mental and physical strength to survive the infamous “Death March” of prisoners of the Sachsenhausen concentration camp. In May 1945, with the war in Europe over, he was freed by nearby Red Army units from his captors, in a small Brandenburg town called Nauen. From there, he was drawn toward nearby Berlin, originally with the intent of catching a train back to Greece. But the march from Sachsenhausen had weakened him to the point he was stricken with typhoid, and only nursed back to health by a Christian Berlin family whom he befriended. At this point, by 1947, just as the Allies were slowly sliding into a Cold War, Nachama decided to put his roots down in the city. He had come to know the Jewish community of Berlin, whose leaders had learned of the young man’s extraordinary singing voice and offered him the position as the community’s cantor. He would soon meet his future wife, Lily, who had survived the Holocaust in hiding.

By the time of the Berlin Airlift in 1948, Nachama’s voice was being heard celebrating Sabbath over the RIAS airwaves in the American sector, with his fame soon spreading as the program was taken up by other German radio stations. Before long, it became known even among non-Jewish Berliners, as he became a regular part of US garrison life, administering worship to Jewish soldiers. Despite the ongoing tensions between the Soviets and East Germans on one side and the allied powers on the other, the Jewish cantor seemed to float between the two halves of the city pre-1961, primarily due to his Greek citizenship.

What was left of Berlin’s Jewish community was not divided as the city had now become. Though Jews worshiped in various synagogues across both East and West Berlin, there was still just one community. The workers’ uprising in East Berlin on June 17, 1953, changed all of that. With its brutal suppression by the Soviets, East Berlin became a harsher place to live, work, and worship, and subsequently there evolved an eastern and a western Jewish community. Estrongo Nachama quickly bestrode both camps, his Greek passport again enabling him to travel safely between the two, though he was primarily working for the western community.

When the Wall was erected suddenly on August 13, 1961, the family was in Italy, to holiday in Venice. They watched in horror on Italian television as the evening news brought pictures of the barriers going up, and the anguish of Berliners. Somehow, they managed to drive back to West Berlin through East Germany.

The Jewish community in East Berlin developed differently from the one in the west of the city. Those staying in the east were mainly old people, with the younger ones going over to the west. The eastern community was also smaller, as very few new members could actually get into that part of the city.

Cantor Nachama rarely performed services in East Berlin as this would have happened at the same time he would have been doing them in West Berlin. In East Berlin, he mainly administered funerals, not just for East Berlin Jews, but also for those from West Berlin who wanted to be buried back in the east, where their spouse’s or the family grave was. He also gave concerts, singing with the East Berlin Radio Choir and also the Magdeburger Dom Choir. He performed many memorial services for the victims of the Shoah, and the service was an old Berlin ritual he knew by heart. The funerals were two to three times a week, and he tried to arrange them so as to conduct two appointments in one trip, to save time. The guards never suspected him despite this level of traveling, as there were others who crossed the border more often. Professional musicians, for example, who worked in the orchestra in East Berlin, traveled every day, sometimes more than once. Surprisingly, Nachama never came on the radar of the Stasi, though he was aware that he could be observed. In his Stasi file, opened in the 1990s, it said: “Hasn’t got anything in his mind but singing.”

For his sixtieth birthday in 1978, RIAS had a half-hour program celebrating Estrongo’s life and the contribution he had made to Jewish life in the city. He was now chief cantor; he led the choir, and had even managed to have a walk-on part in the Oscar-winning musical Cabaret, starring Liza Minnelli and Michael York. The presenter of the RIAS program asked him why the community in West Berlin had six thousand members whereas the one in the east had only four hundred? How do you explain that there are so few and here so many? The question could have potentially caused him problems, as the authorities might have wondered, why did he need to travel to East Berlin so often then? But his reply was typical of the way he had survived the war; he brazened it out. “Well,” he said, “in East Berlin, I am only doing the funerals, in West Berlin, I am doing the prayer service.”

Cantor Estrongo Nachama died on January 13, 2000, aged eighty-one years old. He was still teaching music students the day before he died. His journey from war-torn Greece, to the concentration camps of the Nazis, to witnessing the start and the end of the Cold War, had made for a life full of optimism, compassion, religious tolerance, and love for his people. He was one of the key figures who rebuilt the Jewish community in the heart of Hitler’s Reich. “My father was pleased that by the end of 1989 the Jewish community was reunited,” remembered Andreas. “And travels to East Berlin were not restricted to Checkpoint Charlie anymore, and many routes could be taken. He enjoyed these practicalities. He certainly did not shed a tear for the old regime.” Many elderly German Jews who survived the Shoah decided to have their bones buried in Israel. But Cantor Nachama is buried in Berlin.

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Western Journalists in East Berlin

From Checkpoint Charlie: The Cold War, The Berlin Wall, and the Most Dangerous Place On Earth by Iain MacGregor (Scribner, 2019), Kindle pp. 121-123:

Mark Wood, embedded in East Berlin, still has distinct memories of the city during that pivotal time. “In the seventies, my overall impression of the city was on the one hand utterly depressing, and on the other, a place of pure decrepit drabness. Walking through East Berlin, one was surrounded by unpainted, bullet-pockmarked buildings, all of which were in poor general repair. The winters were not only renowned for being unforgivably cold, but I also recall the all-pervading smell of briquette dust. The only heating fuel available to us East Berliners were the industrial brown coal briquettes, and I would use copious amounts (my Reuters salary helped) in the old pre–World War Two stove I had in my kitchen (one of only two in the whole building that worked). It still had old pieces of Soviet shrapnel in the tiles. Quite often, a balcony of a nearby neighbor within the block would simply fall off the building through decay and disrepair. At that point the authorities would round up a group of ‘experts’ to inspect one’s own balcony, which usually involved all of them jumping up and down on it in unison to make sure it was ‘safe.’

“East Berliners’ clothing was drab; restaurant interiors, such as existed, were likewise drab. To those marooned in the austerity of the GDR with no access to the delights of the West, only one wine was available and then only sometimes, joyfully labeled ‘Bull’s Blood’ and shipped in from their Communist ally, Hungary. There were regular shortages of everything but the staples, and what could be bought was invariably of poor quality. If an East German saw a queue, they would join it immediately, and only then check what might be on offer. It was no wonder that shopping and entertainment for the very few who had access, like me, was all done in the west.”

For Uli Jörges, the thrill of finding the story was mixed with the energy of youth and living for the moment every day. “There is a special relationship between journalists that cuts across nationalities, language, and culture because you are all in it together, trying to get to the truth of a story amid tough times. We all worked and covered stories in East Germany for Reuters. For Mark and me, it was tricky to get information from the local SED [Socialist Unity Party] press officers, and it made it more fun going up against them to try to find the story we thought was there, that they were hiding.”

For Wood, East Berlin was by its very nature in 1978, to a foreign correspondent’s eyes, never dull. Granted, he didn’t lead the cut-and-thrust life of one of his esteemed Reuters predecessors, the thriller writer Frederick Forsyth, who had not only lived in the same apartment Wood later had but claimed he had rather colorfully managed to circumnavigate his actual day job of reporting to instead enjoy various sexual and undercover escapades in Her Majesty’s service with MI6. “My flat was the only one in the block with a working bathroom. Needless to say, that did not stop the Stasi from bugging it. In fact, I was later told by an ex-Stasi operative in the 1990s that the flat had fourteen listening devices placed in the bedroom alone, as well as my phone being tapped. Two doors down my corridor was a Stasi-owned room, which was the ‘listening center’ for the whole building—I never knew.

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Checkpoint Charlie’s Other Names

From Checkpoint Charlie: The Cold War, The Berlin Wall, and the Most Dangerous Place On Earth by Iain MacGregor (Scribner, 2019), Kindle pp. 64-65:

Checkpoint Charlie would be formally distinguished by the Four Powers as the single crossing point (either by foot or by motor vehicle) for foreigners and members of the Allied forces. Members of the Allied forces were subsequently not allowed to use the other sector crossing point designated for use by foreigners at the Friedrichstraße railway station. The name “Charlie,” though it would become quite catchy to fans of spy novels and films over the years, had a more prosaic backstory. The Allied checkpoints covering entry into East Germany, and then into Berlin, derived their names, simply, from the letters in the NATO phonetic alphabet. The Allied checkpoints on the Autobahn linking the city to the West were Checkpoint Alpha at Helmstedt/Marienborn and Checkpoint Bravo, its counterpart at Dreilinden/Drewitz in the southwest corner of Berlin. Soldiers of the US Army’s 287th Military Police Company would man this new crossing in shifts around the clock beginning on August 23. This small unit was then formally expanded, and a desk was placed in a nearby building on Freidrichstraße to serve as the official checkpoint, complete with a radio system. Now that it had a radio, it needed a call sign, and thus “Charlie” was attached to it. Within a few weeks, the US Army moved a trailer to the center of the road to act as the new control point on the Allied side. Checkpoint Charlie was now designated the major crossing point for Allied personnel, foreigners, and diplomats in the heart of Berlin. The Russians simply called it the “Friedrichstraße Crossing Point,” and their East German cousins the Grenzübergangsstelle (“Border Crossing Point”) Friedrich/Zimmerstraße—which was geographically where the checkpoint was located.

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Inner German Border Before the Wall

From Checkpoint Charlie: The Cold War, The Berlin Wall, and the Most Dangerous Place On Earth by Iain MacGregor (Scribner, 2019), Kindle p. 16:

This Inner German border, … stretching almost fourteen hundred kilometers (close to nine hundred miles) from the Baltic Sea to the border with Czechoslovakia, was still not the impregnable barrier Stalin envisaged, a fact reflected in the name the locals living along its length gave to it, die Grenze (“the Border”).

Hans-Ulrich Jörges’s father decided to flee to the West in 1956, sending word to his family to follow him a year later. “We could leave,” Uli recalled later, “because they were not interested in a single woman with two children. I do remember a house search by Stasi officers, who wore long Gestapo-like leather coats, when I was three or four years old. Of course, that was a terrifying experience. In West Germany we settled in a village close to the border in Hessen, not far away from Bad Salzungen. Every Sunday for many years, in a sort of Homeric ritual, we traveled to the border and looked across the fence into our homeland of Thüringen. My parents would stand there fighting back the tears, gripping our hands tightly, and talking to one another to offer some comfort.”

For Uli’s family, the frontier was perhaps in the mind. “Our border was marked with a simple fence that you could walk across fields to and stand right up against, without any concern as to the border guards on the other side harming you. It was almost like a fence for retaining cattle in their field. There was no ‘Death Strip’ at that time, and when the border guards in the East passed by, one could even casually talk to them. I recall a small man standing beside us who shouted out to them as they marched past us silently that they come over to eat some white bread [difficult to obtain in East Germany]—and they did.”

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A Tottering British Empire, 1780

From The Anarchy: The East India Company, Corporate Violence, and the Pillage of an Empire, by William Dalrymple (Bloomsbury, 2019), Kindle pp. 303-304:

Elsewhere in the world, 1780 saw the British suffering other major reverses – and these were indeed followed through to their logical conclusion. In America, the Patriots had turned on the King, partly as a result of government’s attempts to sell the stockpiles of East India Company tea, onto which was slapped British taxes: the Boston Tea Party, an event that built support for what would become the American War of Independence by dumping 90,000 pounds of EIC tea, worth £9,659 (over £1 million today), in Boston harbour, was in part provoked by fears that the Company might now be let loose on the thirteen colonies, much as it had been in Bengal.

One Patriot writer, John Dickinson, feared that the EIC, having plundered India, was now ‘casting their eyes on America as a new theatre whereon to exercise their talents of rapine, oppression and cruelty …’ Dickinson described the tea as ‘accursed Trash’, and compared the prospect of oppression by the corrupt East India Company in America to being ‘devoured by Rats’. This ‘almost bankrupt Company’, he said, having been occupied in ‘corrupting their Country’, and wreaking ‘the most unparalleled Barbarities, Extortions and Monopolies’ in Bengal, now wished to do the same in America. ‘But thank GOD, we are not Sea Poys, nor Marattas.’ The American watchmen on their rounds, he said, should be instructed to ‘call out every night, past Twelve o’Clock, “Beware of the East India Company.”’

After a horrendous war, the Patriots managed to see off the government troops sent to impose the tea tax. Even as Haidar was pursuing a terrified Munro back to Madras, British forces in America were already on their way to the final defeat by Washington at Yorktown, and the subsequent final surrender of British forces in America in October the following year. There was a growing sensation that everywhere the British Empire was in the process of falling apart. In Parliament, a year later, one MP noted that ‘in Europe we have lost Minorca, in America 13 provinces, and the two Pensacolas; in the West Indies, Tobago; and some settlements in Africa’. ‘The British Empire,’ wrote Edmund Burke, ‘is tottering to its foundation.’

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The Francis v. Hastings Duel, 1780

From The Anarchy: The East India Company, Corporate Violence, and the Pillage of an Empire, by William Dalrymple (Bloomsbury, 2019), Kindle pp. 293-296:

On 14 August, Hastings wrote a public minute in which he denounced Francis as a liar and braggard: … The following day, on 15 August 1780, Philip Francis challenged Warren Hastings to a duel.

The two duellists, accompanied by their seconds, met at 5.30 on the morning of 17 August at a clump of trees on the western edge of Belvedere, a former summer house of Mir Jafar, which had since been bought by Warren Hastings.

Hastings had hardly slept. He spent much of the night composing a farewell letter to his beloved wife Marian, to be delivered in the event of his death. … Hastings then slept fitfully on a couch until 4 a.m. when his second, Colonel Thomas Deane Pearse, came to collect him in his carriage. ‘We arrived at Belvedere exactly at the time proposed, at 5.30,’ wrote Hastings afterwards, ‘and found Mr F[rancis] and Col Watson walking in the road. Some time was consumed looking for a private place. Our seconds proposed we should stand at a measured distance which both (taking a recent example in England) fixed at 14 paces, and Col Watson paced and marked 7. I stood to the southwards. There was, as I recollect, no wind. Our seconds (Col Watson I think) proposed that no advantage should be taken, but each choose his own time to fire.’

It was at this point that it became clear, as Pearse noted, ‘that both gentlemen were unacquainted with the modes usually observed on these occasions’; indeed, neither of the two most powerful British intellectuals in Bengal seemed entirely clear how to operate their pistols. Francis said he had never fired one in his life, and Hastings said he could only remember doing so once. So both had to have their weapons loaded for them by their seconds who, being military men, knew how to operate firearms.

Hastings, ever the gentleman, decided to let Francis fire first. Francis took aim and squeezed the trigger. The hammer snapped, but the pistol misfired. Again, Francis’s second had to intervene, putting fresh priming in the pistol and chapping the flints. ‘We returned to our stations,’ wrote Hastings. ‘I still proposed to receive the first fire, but Mr F twice aimed, and twice withdrew his pistol.’ Finally, Francis again ‘drew his trigger,’ wrote Pearse, ‘but his powder being damp, the pistol again did not fire. Mr Hastings came down from his present, to give Mr Francis time to rectify his priming, and this was done out of a cartridge with which I supplied him finding they had no spare powder. Again the gentlemen took their stands and both presented together.’

‘I now judged that I might seriously take my aim at him,’ wrote Hastings. ‘I did so and when I thought I had fixed the true direction, I fired.’ His pistol went off at the same time, and so near the same instant that I am not certain which was first, but believe mine was, and that his followed in the instant. He staggered immediately, his face expressed a sensation of being struck, and his limbs shortly but gradually went under him, and he fell saying, but not loudly, ‘I am dead.’

I ran to him, shocked at the information, and I can safely say without any immediate sensation of joy for my own success. The Seconds also ran to his assistance. I saw his coat pierced on the right side, and feared the ball had passed through him; but he sat up without much difficulty several times and once attempted with our help to stand, but his limbs failed him, and he sank to the ground. …

But there was no need for Hastings to be arrested. The doctor later reported that Hastings’ musket ball ‘pierced the right side of Mr Francis, but was prevented by a rib, which turned the ball, from entering the thorax. It went obliquely upwards, passed the backbone without injuring it, and was extracted about an inch to the left side of it. The wound is of no consequence and he is in no danger.’

Francis later instigated the impeachment of Warren Hastings in the British Parliament, a huge media event with many false charges between 1788 and 1795. Hastings was eventually acquitted overwhelmingly.

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Black Hole of Calcutta Revisited

From The Anarchy: The East India Company, Corporate Violence, and the Pillage of an Empire, by William Dalrymple (Bloomsbury, 2019), Kindle pp. 144-145:

That evening [20 June 1756], having ‘swept the town of Calcutta with the broom of plunder’, Siraj ud-Daula was brought in his litter to visit his new possession. He held a durbar in the centre of the Fort where he announced that Calcutta was to be renamed Alinagar, after Imam Ali – appropriately for a prominent city in a Shia-ruled province.

So far, the surrendered garrison had been treated unusually well by Mughal standards: there had been no immediate enslavement, no summary executions, no impaling, no beheading and no torture, all of which would have been, in the Mughal scheme of things, quite routine punishments for rebellious subjects. It was only after Siraj had left that things began to fall apart.

Many in the Company’s garrison were still blind drunk, and in the early evening one intoxicated soldier who was being stripped of his goods became incensed and promptly pulled out a pistol and shot his Mughal plunderer dead. Immediately the tone changed. All the survivors were herded into a tiny punishment cell, eighteen feet long by fourteen feet ten inches wide, with only one small window, little air and less water. The cell was known as the Black Hole. There, according to the Mughal chronicler Yusuf Ali Khan, the officers ‘confined nearly 100 Firangis who fell victim to the claws of fate on that day in a small room. As luck would have it, in the room where the Firangis were kept confined, all of them got suffocated and died.’

The numbers are unclear, and much debated: Holwell, who wrote a highly coloured account of the Black Hole in 1758, and began the mythologising of the event, wrote that one woman and 145 Company men were shoved inside, of whom 123 died. This was clearly an exaggeration. The most painstaking recent survey of the evidence concludes 64 people entered the Black Hole and that 21 survived. Among the young men who did not come out was the nineteen-year-old Stair Dalrymple from North Berwick, who only two years earlier had been complaining of Calcutta’s cost of living and dreaming of becoming Governor.

Whatever the accurate figures, the event generated howls of righteous indignation for several generations among the British in India and 150 years later was still being taught in British schools as demonstrative of the essential barbarity of Indians and illustrative of why British rule was supposedly both necessary and justified. But at the time, the Black Hole was barely remarked upon in contemporary sources, and several detailed accounts, including that of Ghulam Hussain Khan, do not mention it at all. The Company had just lost its most lucrative trading station, and that, rather than the fate of its feckless garrison, was what really worried the Company authorities.

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Bengalis Recruit the East India Company, 1757

From The Anarchy: The East India Company, Corporate Violence, and the Pillage of an Empire, by William Dalrymple (Bloomsbury, 2019), Kindle pp. 161-162:

The bankers and merchants of Bengal who sustained Siraj ud-Daula’s regime had finally turned against him and united with the disaffected parts of his own military; now they sought to bring in the mercenary troops of the East India Company to help depose him. This was something quite new in Indian history: a group of Indian financiers plotting with an international trading corporation to use its own private security force to overthrow a regime they saw threatening the income they earned from trade. This was not part of any imperial masterplan. In fact, the EIC men on the ground were ignoring their strict instructions from London, which were only to repulse French attacks and avoid potentially ruinous wars with their Mughal hosts. But seeing opportunities for personal enrichment as well as political and economic gain for the Company, they dressed up the conspiracy in colours that they knew would appeal to their masters and presented the coup as if it were primarily aimed at excluding the French from Bengal for ever.

By 1 May, a Secret Committee made up of senior Company officials in Bengal formally resolved to join the conspiracy: ‘The Committee were unanimously of the opinion that there could be no dependence on this Nabob’s word, honour and friendship, and that a revolution in the Government would be extremely for the advantage of the Company’s affairs.’

The Secret Committee then began to haggle over their terms of service, again using Khwaja Petrus as the intermediary for their coded correspondence. Before long, Mir Jafar and the Jagat Seths had significantly raised their offer, and were now promising the participants Rs28 million, or £3 million sterling – the entire annual revenue of Bengal – for their help overthrowing Siraj, and a further Rs110,000 a month to pay for Company troops. In addition, the EIC was to get zamindari – landholding – rights near Calcutta, a mint in the town and confirmation of duty-free trade. By 19 May, in addition to this offer, Mir Jafar conceded to pay the EIC a further enormous sum – £1 million – as compensation for the loss of Calcutta and another half a million as compensation to its European inhabitants.

On 4 June a final deal was agreed. That evening, Khwaja Petrus obtained for Watts a covered harem palanquin ‘such as the Moor women are carryed in, which is inviolable, for without previous knowledge of the deceit no one dare look into it’. Within this, the Englishman was carried into Mir Jafar’s house to get the signatures of the old general and his son Miran, and to take their formal oath on the Quran to fulfil their part of the treaty obligations. On 11 June, the signed document was back in Calcutta with the Select Committee, who then countersigned it. The next evening, pretending to set off on a hunting expedition, Watts and his men decamped from Kasimbazar and made their escape through the night, down the road to Chandernagar.

On 13 June 1757, a year to the day since Siraj had begun his attack on Calcutta, Clive sent an ultimatum to Siraj ud-Daula accusing him of breaking the terms of the Treaty of Alinagar. That same day, with a small army of 800 Europeans, 2,200 south Indian sepoys and only eight cannon, he began the historic march towards Plassey.

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