Category Archives: war

Parliament’s New Model Army Officers, 1645

From The Blazing World: A New History of Revolutionary England, 1603-1689, by Jonathan Healey (Knopf Doubleday, 2023), Kindle pp. 195-197:

The central political issue at Westminster was now the future of the Parliamentarian armies. The failure, of the old aristocratic generals, particularly Essex and Manchester, were creating serious unease about the leadership of the forces, but the issues ran deeper than this. Aristocrats like Essex were increasingly uncomfortable with the apparently democratic direction of their own side. That December, when the Lords were prevaricating over [Bishop] Laud, the Commons suggested that delay would lead to popular disorder. Essex was appalled, worrying that they were replacing ‘the yoke of the king’ with that of ‘the common people’. ‘I am determined,’ he announced, ‘to devote my life to repressing the audacity of the people.’

Manchester, meanwhile, was in the process of falling out dramatically with his most successful subordinate, Oliver Cromwell. The differences were religious, political and temperamental. The earl was a Presbyterian who valued the existing social order. Cromwell was a fiery radical, an Independent, and had rather less respect for hierarchy. Manchester fought in order to bring the king to a negotiated settlement, Cromwell to bring him to defeat.

More to the point, though, the rich aristocrats weren’t getting results in the field, so they were losing the argument at Westminster. In Parliament, hardliners, linked to the religious Independents and drawn from the war group, were pushing for radical reform of the forces. They were blocked by the more conservative ‘Presbyterians’, who drew on the peace party and were allied to the Scots. Eventually the debate resulted in an ordinance for ‘Self-Denying’, decreeing that no member of either House could hold a commission in the forces. The Lords blocked it, so attention then fell on another bill, this time to create a national army – drawn largely from the old Eastern Association – with central funding. It was to be a ‘New Model’: 22,000 strong: 14,400 infantry all in the same uniform, ‘Redcoats all’, with two musketeers to every pike; 6,600 cavalry, 1,000 dragoons. Its commander was to be the thirty-two-year-old Thomas Fairfax who though somewhat inexperienced and indeed occasionally unsuccessful on the field, was politically tepid and therefore acceptable to both Presbyterians and Independents. The experienced Philip Skippon, a hero of the European wars and of Turnham Green, was to lead the infantry. The command of the cavalry was left open, for the time being, though many MPs had a particular name in mind.

In April 1645, the Lords finally passed the Self-Denying Ordinance: this version forced everyone to resign their commission but left open the possibility of reappointment. Beneath the veneer of compromise, this was a profoundly important step: the old nobility, traditionally the military leaders of the country, were being sidelined in favour of professional soldiers like Fairfax and Skippon. As the William Lilly put it that year, ‘The nobility and gentry who have continued many generations are sinking and an inferior sort of people … are ascending.’ The New Model officer corps was made up of soldiers promoted by reason of their skill and zeal, not their birth. If they were gentry, they were from relatively minor families: men like John Lambert, Henry Ireton or Charles Fleetwood. Not poor men, by any means, and they often shared the experience of Oxbridge and the Inns of Court, but neither were they especially wealthy or well connected. And many of the New Model officers, like the firebrand Thomas Harrison and the yeoman’s son Thomas Pride, were drawn from outside the gentry entirely.

Then there was Oliver Cromwell. He was the man many MPs expected to take command of the cavalry. Although his position in the new army wasn’t yet secure – he was still an MP, of course – for many he was emblematic of that ‘inferior sort of people’. Born in 1599, he was in his mid-forties, with an ungainly face, fierce blue eyes and a hot temper. He was known for promoting comrades for talent rather than social position: ‘I had rather,’ he once wrote, ‘have a plain, russet-coated Captain, that knows what he fights for, and loves what he knows, than that which you call a Gentleman and is nothing else.’ He himself was, as he put it, ‘by birth a gentleman, living neither in any considerable height, nor yet in obscurity’, although his wife, Elizabeth Bourchier, came from a wealthy Essex family. After a brief spell at Cambridge, young Cromwell had suffered severe melancholy in his later twenties. Come the 1630s he was a farmer, and his income had fallen to around £100 a year. By that time he’d also experienced a Calvinist ‘conversion’, bringing a belief that he was one of the elect. His views at this point were probably those of a country Puritan: fiercely anti-Laudian and anti-Catholic. But in the course of a war in which he tramped the country as part of a disciplined force of cavalry ‘ironsides’, his views moved strongly towards Independency, and he was developing a deep distrust in the idea that state officers should force religious practices on the people.

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Soviet Occupation of Bessarabia, 1940

From Bessarabia: German Colonists on the Black Sea, by Ute Schmidt, trans. by James T. Gessele (Germans from Russia Heritage Collection, 2011), pp. 305-308:

The people of Bessarabia heard the news of a Soviet ultimatum on radio the evening before the invasion. It created profound shock in the German villages that soon paralyzed the entire country. It appeared that the Germans in Bessarabia would now meet the very same fate that they had escaped in 1918 by a stroke of luck. For years their friends and relatives on the other side of the Dniester kept them meticulously informed of the catastrophic effects of Soviet agrarian policies, collectivization and kulak persecutions, about famine and massive dying, political repression and deportation. The uncertainty over their future was enormous.

Gradually it leaked out that the German government was negotiating an evacuation, intending to transfer Germans in Bessarabia and North Bukovina to the German Reich. A precedent had been set in the fall of 1939 with the evacuation of about 67,000 Baltic Germans from Estonia and Latvia. In the winter of 1939–40, German resettlement commandos had removed an additional 130,000 Germans from Volhynia, Galicia and the Narev region towards the West across the new demarcation line.

In fact, a German delegation, residing in Moscow since July 22, 1940, was negotiating over the transfer of the population. On September 5, 1940, the “German-Soviet Russian Agreement Regarding the Resettlement of Germans from Bessarabia and North Bukovina” was signed. As news of this reached the German communities, it was greeted with an overwhelming sigh of relief. Meanwhile, during a better than two-month interval of excruciating uncertainty, it became clear to most of the Bessarabian Germans that the Soviet invasion meant the end of independent farming and a colonist culture founded on it for over five generations. as they had come to know it.

Agreeing to resettlement from their trusted home to a highly uncertain future required of the Bessarabian Germans a difficult decision. Especially for the older ones, evacuation meant a fundamental interruption to their way of life as they knew it that would demand of them and their families even more difficult adjustments ahead. On the other hand, they had no alternative if they wanted to avoid living in a Soviet sphere of power and partaking in the fate of other German colonists in the remaining Black Sea region—collectivization, deprivation of rights and deportation.

All the same, officers of the invading troops had generally treated the German population correctly. The promise of security that Molotov had made to the German government was largely adhered to. That was not true for the other nationalities. While the Germans were hardly bothered by the Soviet secret police (GPU)—except for isolated harassment or arrest—they were forced to observe how their affluent Russian, Jewish or Bulgarian neighbors were hauled off to interrogations—mostly at night—and often never heard of again. The German pastor, Erwin Meyer of the Leipzig, Bessarabia parish, wrote in his April 1941 personal essay:

“Almost none of the Germans were deported—many of the Russians, Bulgarians and well-to-do Jews were, however, taken away. Nothing was done to us, the pastors, but the Orthodox clergy had to immediately remove their vestments, cut their hair and shave off their beards—as was the case in Ismail. None of us Germans were evicted from our homes, but other nationalities were. German property was either not seized or returned immediately, but not in the case of others. Factories, mills and churches were not nationalized until shortly before our departure. We have German protection to thank for this.” (Jachomowski 1984, 61–62)

Not just fear of harassment from the Soviet secret police, but also the grave changes in everyday life in the wake of the Soviet occupation spurred on in the German villages a willingness to resettle. Shortages, mismanagement, deprivation of personal liberties and reprisals were on the horizon. Within a short time, consumer goods such as fabrics, notions, leather goods, sugar, salt, kerosene and tobacco were in short supply or available only at ever-increasing prices. The German community officials were dismissed and new village soviets formed. Local committees were placed under the jurisdiction of regional committees in which Russian communists set the agenda. The business world was also restructured. All private business was dissolved. Larger industrial firms and commercial enterprises remained largely intact but were placed under new managers. Even the German Commercial Association in Artsiz was reorganized after a Soviet model.

In contrast to this creeping dispossession, the property of German farmers, including large estate farmers, was not touched for the moment. They continued going about their work but were under the supervision of the village soviets. Soviet officials insisted that the harvest still be brought in before resettlement and, using absurd measures and harassment, often pressed hard against the work tempo and farming methods. The imposed and arbitrarily fixated taxes frequently exceeded the farmer’s proceeds but still had to be paid. Quickly, the accusation of sabotage came into play. Relatives and neighbors banded together to help out those farmers who had gotten into difficulties.

Church life and Stundist Brethren gatherings went mostly unhindered. Of course, holidays falling on work days were banned and, during the harvest, work had to be done on Sundays, too. In light of the profound disruptions in the lives of the German communities, Pastor Erwin Meyer came to the conclusion in his previously mentioned essay that “all rules and concepts, order and traditions and self-evident assumptions in living together with people” had been “turned upside down in the Soviet state.”

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Soviets Annex Bessarabia, 1940

From Bessarabia: German Colonists on the Black Sea, by Ute Schmidt, trans. by James T. Gessele (Germans from Russia Heritage Collection, 2011), pp. 304-305:

Soviet government officials never relinquished their claim to the region between the Prut and Dniester Rivers, for them a strategic area given up to Romania in 1918 because of Russia’s military weakness at the close of World War I. Indeed, Bessarabia was a fertile hinterland to the Black Sea harbor of Odessa, a checkpoint at the mouth of the Danube and bridgehead for a Soviet presence in Southeast Europe.

Providing a crucial premise for the Soviet’s seizure of Bessarabia was the non-aggression pact between Germany and the Soviet Union. It was signed on August 23, 1939, in Moscow by representatives of both countries. In the course of agreeing to “delimitation of bilateral spheres of interest in East Europe,” established in a Supplemental Secret Protocol in the accord, German Foreign Minister Ribbentrop accepted that Estonia, Latvia and Finland should be added to the Soviet sphere of influence. He went on to declare Germany’s “total political disinterest” in Bessarabia.

After the Moscow agreements, the USSR’s annexation of Bessarabia was only a matter of time. On June 26, 1940, Soviet Foreign Minister Molotov presented the Romanian envoy in Moscow an ultimatum in which he demanded that the Romanian government relinquish Bessarabia as well as the northern part of Bukovina to the USSR and leave the country within three days. The Romanian government was forced to bow to the Soviet demand after its petition for help in Berlin had been turned down.

On June 28 the Red Army marched into Bessarabia and North Bukovina. Even though the Romanian government had feared a Soviet offensive for some time, it was surprised by the invasion. By the first day, the quickly advancing Soviet vanguard had occupied the most important cities—Cetatea Albă in the south, Chișinău in the center and Chernivtsi (Chernowitz) in the north—and plunged the retreating Romanians into hopeless confusion. Fleeing Romanian government officials and armed forces feverishly took to their heels. Along the way, they grabbed at any sort of transportation—horses and teams—they could get their hands on in order to get themselves and their heavily loaded wagons to safety on the other side of the Prut. Romanian squadrons in retreat were constantly overtaken by Russian parachutists and tanks. In the chaotic retreat there were isolated attacks from bands of civilians. The invading, crack Soviet troops soon had everything under control.

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Cold War Gymnastics

From Nadia Comaneci and the Secret Police: A Cold War Escape, by Stejarel Olaru (Bloomsbury, 2023), Kindle pp. 46-48:

More than two decades later, in 2001, Nellie Kim was to recall the Montréal Games and her clash with Nadia Comăneci in an interview with Jean-Christophe Klotz, the presenter of Les Grands Duels du Sport on the Franco-German Arte channel. Even after so many years the disappointment Kim had felt at the time obviously still rankled when she said that while Nadia was a great gymnast and almost perfect, she was by no means superior to anybody in the Soviet team. ‘I can’t say that she was better than we were. Her routines were as difficult as those of Turishcheva, Korbut and myself. On a few apparatuses she was better than Turishcheva and Korbut, but on others, not quite. But the press turned her into the “goddess of gymnastics”,’ she said, suggesting that it was not so much Nadia’s performance that had counted, but the influence of Western journalists, who deliberately exaggerated her prowess.

Kim’s opinion is only partly justified. Given that the Cold War was still at its height, Western journalists must have felt a bias towards anybody able to rock the myth of Soviet sporting invincibility. This had been the case of Olympic, World and European champion Věra Čáslavská, who at the 1968 Mexico City Olympics was done an injustice by the judges: the Czechoslovak gymnast had been forced to share the top of the podium with Larisa Petrik of the U.S.S.R. and had bowed her head and turned it to the right when the Soviet national anthem was played. Čáslavská was protesting not at the unfairness of the scoring to which she had fallen victim during the competition, but at the fact that her country had fallen victim to an invasion by the Soviet army just weeks before.

And the Western journalists loved her for it. But four years later, they also fell in love with little Soviet gymnast Olga Korbut at the Munich Olympics, recognising even then the decisive rôle she was to play in gymnastics. They dubbed her ‘the darling of Munich’, so captivating was her performance, which gives us to believe that regardless of political circumstances or personal sympathies, the international press was still able to preserve its objectivity in the face of obvious talent.

By the time of the 1976 Montréal Olympics, Romania had indeed gained its own separate image internationally, as Czechoslovakia had in 1968. The country was part of the Communist bloc, but a number of past political gestures on the part of Nicolae Ceauşescu had created the impression that Romania distanced itself from and sometimes even defied Moscow, an impression that was also bolstered by Bucharest’s closer and closer ties with Washington and other Western capitals. Which is why the sympathy towards Nadia Comăneci on the part of both press and public could be viewed as all the more genuine.

But political circumstances could have no influence on how Nadia’s performance was judged, where technique and artistic elements that were all that counted, and journalists could not award points in place of the judges. It was the fullness of Nadia’s performance that was her secret, and it distinguished her from the Soviets, as Cathy Rigby remarked in her commentary for ABC: ‘Oh look at that amplitude!’ Nadia controlled her body in a way that stood out, without any tremor to betray hesitation, and with the ambition to control her balance to the utmost degree. She was fast, but at the same time elegant and certain, which made some of her movements seem unreal. The elements in the routines that won her scores of ten were achieved with flawless poise, seamlessly combined, in a style that Nadia was to make uniquely her own.

The International Gymnastics Federation’s scoring code for the uneven parallel bars now includes the Comăneci Salto and Comăneci Dismount, named after the moves Nadia pioneered at Montréal. In the first, ‘the gymnast begins in a support position on the high bar. She casts away from the bar and performs a straddled front somersault and regrasps the same bar’ – an element deemed to be of an extremely high level of difficulty. In the second, the ‘gymnast begins in a handstand on the high bar and then pikes her feet onto the bar and does a sole circle swing around the bar. She then releases the bar first with her feet and then with her hands as she performs a half-twist immediately into a back somersault dismount.’ Such moves are only a few of those that were to inspire future generations of gymnasts, leading them to tackle elements of increasing complexity and even risk. In Munich in 1972, Olga Korbut had done the same thing. Likewise, Japanese gymnast Mitsuo Tsukahara revolutionised gymnastics with the spectacular vault that now bears his name. To this day, each generation of gymnasts takes inspiration from the daring of their predecessors.

The impact around the world of Nadia Comăneci’s achievements at Montréal was remarkable. The popularity of the sport suddenly increased, and Nadia became an inspiration not only for younger gymnasts and even those of her generation, but also for countless little girls who dreamed of becoming like her. Some of those little girls went on to become champions, such as Mary Lou Retton, who watched Nadia at Montréal on television and was electrified by her refinement and natural grace.

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King James I vs. Parliament

From The Blazing World: A New History of Revolutionary England, 1603-1689, by Jonathan Healey (Knopf Doubleday, 2023), Kindle pp. 42-45:

From the 1530s, therefore, the royal household moved out of the Palace of Westminster and settled in a short distance north in the Palace of Whitehall. It meant they were physically separated from the law and from Parliament, for the first time.

Meanwhile, Parliament had evolved into a regular, if not permanent, fixture of the political landscape. Within the great complex of yards, buildings and cloisters that made up the Palace of Westminster, the House of Commons sat in the large chapel of St Stephen. Members of the Commons – of whom by the middle of the seventeenth century, there were well over 500 – were elected to represent the English people, although ‘election’ was a rather complex concept. In the majority of cases, the successful candidate was decided before the election day, and simply presented to voters who dutifully assented: selected rather than elected. In a minority of constituencies, albeit a growing one, there was a formal contest. In such cases, the electorate really mattered. Some 90 Members of Parliament, known as ‘knights of the shire’, represented counties, where voters comprised all freeholders whose land was worth more than 40 shillings (£2) a year. The vast majority of MPs, though, were burgesses or citizens, representing boroughs and cities respectively, and here the franchise might range from all male residents of the town in question to a tiny number of landowners.

All told, however, and partly because elections were only one part of a consultative process which included lobbying and petitioning MPs, the Commons existed as a powerful voice for ordinary Englishmen and (to a point) women, especially those of the literate gentry and middling sort. Parliament was therefore of real significance. Indeed, English government was held to be balanced, between monarchy, aristocracy (broadly represented by the House of Lords) and democracy (represented by the House of Commons).

Yet these were not equally poised. Parliament only sat at the behest of the monarch, and existed to pass laws and grant taxes, not to have any direct control of the actual government. Absolutists, meanwhile, believed that, in times of necessity, the king could override the law (and Parliament). Neither was the Common Law the only system in play. The church courts, for example, administered canon law, while there were also courts of ‘equity’ which based judgements not on precedent but on conscience. Star Chamber, meanwhile, was a criminal court whose jurisdiction came entirely from the royal prerogative. Such institutions could, in the wrong hands, act as bulwarks to royal power, even to royal tyranny. One maxim, drawn from the Roman scholar Cicero, had it that salus populi suprema lex esto: the health of the people was the supreme law. Taken to its logical end, this meant that, if necessity demanded it, the king could tax his English subjects without getting consent from Parliament. He could even imprison them without recourse to the Common Law. Ultimately the king might have an absolute right to his subjects’ property, if he needed it.

And James did need it. One of the first things that will have impressed him as he came to England will have been its wealth. On his way south he stopped at Newcastle, its stone buildings home to a growing and extremely lucrative trade shipping locally mined coal to London. From there he visited the great cathedrals of Durham and York, passing through the verdant arable fields of eastern England, skirting around East Anglia, the great breadbasket of the country. He passed thriving market towns, great new prodigy houses built by the landed rich, and hunted on great deer parks shaded by leafy oaks. As he travelled, aristocrats, townspeople, landed gentry and the dons of Cambridge University all came out to see him in their finest clothes. When he reached London he was welcomed by the richest men of the City. James could be forgiven for thinking, as he did, that it was just like Christmas.

The trouble was, while England was one of the wealthiest countries in the world, its monarchy remained chronically short of money. When James came to the throne, finance was being badly affected by population growth. Because it caused inflation, rising population increased the cost of basic government functions, most importantly warfare and defence. War was becoming more expensive anyway, thanks to the growing size of armies, to gunpowder weapons, elaborate fortifications and to the increased need for great warships with three enormous masts and broadside-mounted copper and iron cannons. In 1603, England was at war with Spain and in Ireland. Both conflicts James brought hastily to a close, but while this was a major saving, it was offset by the cost of his family and entourage, which was much larger than that of his unmarried predecessor. James also had the rather unfortunate habit of paying off his courtiers’ debts for them. Worst of all was in 1606, when he blew an astonishing £44,000 by paying off the debts of two Scots and an Englishman of the royal bedchamber. The consequence was to make much needed financial reform politically very difficult. People blamed the parlous state of the royal coffers not on long-term structural issues like inflation, but on the king’s own profligacy.

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Denmark Becomes a Nation-State

From The Rise and Fall of the Danish Empire, by Michael Bregnsbo and Kurt Villads Jensen (Palgrave Macmillan, 2022), Kindle pp. 330-332:

The cession of the duchies [Schleswig, Holstein, Lauenburg] in 1864 meant that Denmark now became a nation-state. A nation-state is defined as a state where there is one common culture, one common language, one common history, etc. There were certainly still other nationalities within the Danish empire, namely Icelanders, Faroese, and Greenlanders along with the nationally and ethnically diverse population of the West Indies. However, the relationship cannot be compared at all with the Danish-German united monarchy. When tallied both separately and together the above-mentioned groups represented such a small proportion of the inhabitants of the empire, whereas those that were German-affiliated had made up a third of the inhabitants in the united monarchy. On the other hand, this did not mean that all Danes lived in Denmark. There were around 200,000 Danish-minded southern Jutlanders in Schleswig, who after 1864, became German citizens against their will.

For Prussia, 1864 had been a stepping-stone in a longer process towards a united Germany under Prussian rule. This goal was met in 1870 when Germany became a unified, centralized empire. This put the Danish state in a completely new historical situation. Previously it had been a medium-sized European state, and while Germany had been an empire or later a confederacy, it was relatively decentralized and consisted of many different and both large, medium, and small states. The Danish empire had been larger than many of these German states. Now the balance of power was markedly different: Denmark had in 1814 and even more so in 1864 become a smaller state, while Germany had become the continent’s largest power. Denmark’s position was thereby extremely vulnerable and threatened. For Denmark, there was nothing to do but pursue a policy of neutrality, but in practice take extensive account of its overpowering neighbor. During World War I in 1914–1918, Denmark managed to remain neutral by adapting to its great neighbor to the south.

Internally in Denmark, 1864 represented a trauma that had an effect on Danish politics and the general way of thinking for a very long time. Together with Germany’s unification in 1870, widespread concern was raised about the extent to which it would ultimately be possible to preserve Denmark as an independent state.

The nation-state of Denmark was the successor to a much larger empire. Copenhagen remained the capital. It was a legacy of the far greater empire that this smaller state should be organized as a highly centralized state with all of its important institutions gathered in the capital rather than following a federal state structure with considerable independent, regional decision-making power. When virtually all nationwide institutions and organizations of importance were also located in Copenhagen after 1849, and that Copenhagen is by far the largest city in Denmark, was a result of Copenhagen’s status in the empire transferring to the smaller state of Denmark’s capital. It can thus be compared to an overcoat that is several sizes large. The historian Steen Bo Frandsen has written on these conditions: “The construction of a national economy placed Northern Jutland in the role of supplier of raw materials and of people for Copenhagen’s expansion. Denmark was designed entirely on the capital’s premises and Copenhagen became, if possible, even more than ever the Danish state … Everything of importance was located in Copenhagen. Industrialization strengthened the city’s dominance” (Frandsen 1996, 566).

A new constitution was adopted in 1866.

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Danish Empire Shrinks, 1536-1720

From The Rise and Fall of the Danish Empire, by Michael Bregnsbo and Kurt Villads Jensen (Palgrave Macmillan, 2022), Kindle p. 240:

During the short 200 years from 1536 to 1720, the Danish empire experienced a considerable weakening and serious land divisions. From being a medium-sized European power, enjoying supremacy over Sweden, the dominant power in the Baltic Sea and Northern Germany as well as in the North Sea, Denmark’s positions in the Baltic Sea region and in Northern Germany were overtaken by Sweden. Moreover, the more vital interests of Britain and the Netherlands in the trade and shipping in the Baltic Sea meant that the conditions became internationalized, and both the Danish Empire and Sweden had to submit to the dictates of super powers. This is also seen in the Danish empire’s failure to recapture the Scanian territories or its numerous futile attempts to solve the Gottorp problem, although this was otherwise Denmark’s primary security priority. The prolonged conflict that the empire engaged with Sweden led to extensive efforts to strengthen the Danish empire inward and outward through the introduction of the tax and military state, of an active and multifaceted business policy and of royal absolutism in 1660. But all in all, both the empire and Sweden (despite conquests from Denmark and Norway) were in the long term weakened by their continuous rivalry. Perhaps the efforts to maintain the position of power that the Danish Empire still had in 1536 were simply too great a burden: the empire was thinly spread geographically, had relatively small resources, and a small population. Perhaps this was an inevitable situation, because the trade and shipping on the Baltic Sea were so vital to the larger naval forces. At the very least, by 1720 both the Danish Empire and Sweden had been transformed into actors (albeit not puppets) in an international system in which Britain and Russia set the bar.

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Memories of Saigon’s Last Night

From Catfish and Mandala: A Two-Wheeled Voyage Through the Landscape and Memory of Vietnam, by Andrew X. Pham (Farrar, Straus and Giroux, 2010), Kindle pp. 69-70:

It was a night of madness and spectacular fires. I was eight and wild with greed for all the loot people had tossed in the street. You could find almost anything that night. The defeated army discarded guns, ammo, helmets, knives, uniforms, boots, water tins, and heaps of things covered with the flat green paint of army-issued equipment. Fugitives, peasants, and city dwellers left belongings where they dropped them: baskets, food, clothes, chairs, sleeping mats, pottery, wads of no-longer-valid currency. The night was choked with those who fled, those who hid, those who scavenged, and those who went mad with fear, or greed, or anger.

The bullies chased me down the alley. I heard them pounding the pavement hard on my heels. They were yelling. BANG! A shot went off. I couldn’t tell if they were shooting at me. Maybe they were shooting in another part of the neighborhood. Guns had been going off around the city all day, but I was pretty sure they were shooting at me.

Earlier, I had been down by the empty lot showing off some of my loot to the other kids. Mom and Dad were busy packing suitcases and burning documents, so I was able to sneak out of the house and scavenge the streets. All the kids had something, mostly guns, ammo, and broken telephones. Some had pliers and were using them to take the tips off the bullets to get at the gunpowder. We drew dragons in the dirt with the powder and ignited them. I was firing my name when the older bullies came around. They had pistols and demanded we hand over our loot. The biggest bully wanted my pistol, which wasn’t the black metal army kind. It was a shiny, pug-nosed six-shooter.

They started waving their guns at us, just fooling, when a shot went off and hit a boy in the leg. He screamed and blood squirted out of the wound. We scattered. I bolted with my gun and bag of goodies. The bullies yelled for us to stop. I glanced back and a couple of them were after me and my six-shooter.

I fled down a dark alley, running by instinct, feeling my way with the tips of my fingers on the moist walls. Turn right. Run down another alley. Keep the gun. Drop the bag. Too heavy. Turn again. Run through a larger alley. They were closing in on me. I stumbled over trash. Kept going, heading for the clear up ahead.

Then I burst onto the street. Crashed into the flood of refugees swarming in one direction. Refuse covered the ground, stampeded over and over again. The air reeked of smoke, loud with people. Down the road, the fish market was burning unchecked. Gunfire snapped in staccato across the city. Somewhere far away a siren howled. Above, red zipping bullets crossed the night. The sky ruptured with false thunder. Dull flashes of light bruised the city skyline. Growling helicopters skimmed low, their humping air vibrating my ribs, their rope ladders trailing behind like kite tails.

I dove into the tide and was swept along with it. The air swelled with panic, lanced with torchlight. I ran with everyone else, coursing down the avenue. The crowd parted, then closed again around abandoned vehicles like a wild river. In the narrows, people crushed and hammered each other against the brick walls, stampeding, barreling to salvation—the American ships waiting in the harbor.

I had lost the bullies. I ran back to the house and pounded on the metal screen door, suddenly infected with the city’s terror. Let me in! Let me in! I want to come home!

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Two Old Opium Smokers in Vietnam

From Catfish and Mandala: A Two-Wheeled Voyage Through the Landscape and Memory of Vietnam, by Andrew X. Pham (Farrar, Straus and Giroux, 2010), Kindle pp. 162-164:

Grandpa Pham smelled of plum candy and Chinese medicine.

It was an odor that made me nauseous and hungry all at once.

His opium smoke.

I served as the footman of Grandpa’s opiate dreams. As his family went through the process of closing doors, shutting windows, keeping the confidence, I knelt at the door of Grandpa Pham’s study, a servant awaiting his wishes, witnessing the rite that came to be the center of his existence. In the seasons before Saigon fell, Grandpa was many years into his pipes, his grown children’s wages keeping him in the habit. I brought him the accoutrements of his ceremony and he arranged them on the straw mat: an oil lamp, matches, crisp unwrinkled newspaper, a bowl with a spoonful of steamed rice, a kettle of lotus tea, porcelain cups, a water-smoke pot, and old-fashioned Chinese brick pillows. He produced a cough-drop tin rattling with loose nuggets of black opium.

He smoked with an old friend, both of them Hanoi expatriates so wizened and emaciated it was difficult to tell them apart in the gloom of their conspiracy—hovering over their opium, their instrument of sedition from the world. Those Nationalist bastards, one cheroot figure said to the other, sold nine American bullets out of ten, no wonder we are still fighting this war. The other figure protested, though without much passion, It’s good for the economy, all the foreign money pouring in. Impotent to the world, they were still supreme patriarchs of their extended families. This, their War Room: two ancients sipping tea in cement air. Saigon is too hot, too corrupt, nothing but barbarians, said one. Yes, yes, Hanoi is the true soul of Vietnam, agreed the other. Shirtless in the heat, they sat on a handwoven straw mat, propping themselves with one arm locked at the elbow like a tent pole, a knee up near their chins. The room was bolted tight against ill winds. Their liver-spotted hide, the texture of week-old tofu-skin, did not sweat but drooped, flaccid on their chests and bellies, stretched taut over the ridges of their spines. The Americans are generous with their aid, but the French, they knew how to live well, one observed. True, the other nodded, true, they built the most beautiful mansions in Hanoi. The two jurors reached into a bowl, clawed a few grains of leftover rice, and wedged these between their gum and cheek like chewing tobacco. The newspaper was smoothed out, folded, and torn into two perfect squares. Starting with one corner, they rolled the papers into tapered pipes, overlapping the layers tightly. They took the moistened rice out of their mouths, pressed it into a paste, and glued the pipes. With tinker deftness, they fit the pipes to the water-smoke pot. Every practiced motion carried the serene precision of a ritual even as they talked. The Japanese were the true bastards, weren’t they? All that killing and the famines. Yes, yes, but that was war and so is this. No, for the Northerners, it is war. For the Americans, it is politics. For the Southerners, it is business. A precious opium nugget was placed on the pot they shared. Ah, but wasn’t Hanoi beautiful in winter? Yes, persimmon winters. They lay their bones down on the mat, on their sides facing each other, heads on brick pillows, the opium between them. Don’t you remember that one hot summer, so hot catfish died and floated in the creek? Yes, but wasn’t the monsoon wind blowing off Ha Long Bay magical? They worked themselves back through the years to the good memories, and when they were ready, they touched the flame to the opium and, with great sighs, began to feed from their paper pipes. They perfumed the air with opium sweetness, making it wet and soft, filling it with the watery gurgle of two old men drowning.

Once they slipped far into their refuge, a pair of goldfish dying on the floor, I moved the oil lamp out of the reach of their limbs and left them to their slumber. Their smoke swarmed the house, announcing that their spirits were temporarily on a journey, yet everyone tiptoed past the room as though fearful of waking a baby.

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Filed under China, economics, France, Japan, migration, military, nationalism, opium, U.S., Vietnam, war

A Vietnamese Fishsauce Baron

From Catfish and Mandala: A Two-Wheeled Voyage Through the Landscape and Memory of Vietnam, by Andrew X. Pham (Farrar, Straus and Giroux, 2010), Kindle pp. 52-53:

My step-grandfather Grandpa Le was a fishsauce baron, born into a sea-heritage that dated back before the Japanese and the French occupation. He used to claim that his ancestors invented fishsauce. The whole town was built on this industry. Everyone knew how it was made and at one time most people in town, when they weren’t dragging the ocean for fish, were putting fresh fish, unwashed and ungutted, into salt barrels to ferment. While they waited on the decomposition process, all they ever talked about was fishsauce. Which fish produced the best-tasting extract? How to mix various types of fish to make a balanced bouquet. Indeed, there were many varieties of fishsauce, each suitable for a certain style of cooking. The finest batches were flavorful enough to be savored directly from the bottle. In a few weeks, a smelly black ooze seeped out the bottom of the barrel. Fisherfolk diluted and bottled this black gold and sold it all over the country. Blend masters—like Grandpa Le—guarded their secrets zealously and made fortunes. In the old days, the village folk prized bottles of fishsauce concentrate as great gifts, the equivalent of fine wine and cash.

Uncle Long said these days people treated it like an illicit narcotic, hiding their production from the tax collectors, squirreling bottles of it away for bartering. Liberated into Communism or not, Vietnamese needed fishsauce the way we needed air. For us, it was salt and a thousand other spices, the very marrow of the sea to a country of coastal people. It was a good thing Grandpa left us a stockpile of fishsauce when he died.

Grandma Le’s house and sundry shop sat five yards from the main road, the national highway. The bus dropped us at the front door. Grandma, Auntie Dung, and all my siblings—Chi, Huy, Tien, and Hien—came out to greet us. Grandma took me into her shop and said I could eat as much candy from her store as I could swallow on account that she hadn’t had chance to spoil me as she had my siblings. They had been living with Grandma when we came back from prison. While I was locked up in Saigon, they were running wild with the local kids.

Auntie Dung took all of us out for milkshakes. We walked down the shady avenue, holding hands, singing, our sandals scrunching on sand—this a beach town—to a kiosk that had been in the same spot under a tamarind tree since I could remember. The vendor, whose laughs were as fresh as the sweet fruits she served, hand-shaved ice for us until her arms ached. Huy and Chi had durian milkshakes made with shaved ice and condensed milk. Tien had his favorite, a breadfruit milkshake. I had soursop.

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Filed under economics, food, migration, Vietnam, war