Category Archives: nationalism

Yemeni Men’s Attire, 1960s

From Arabian Assignment: Operations in Oman and the Yemen, by David Smiley. (The Extraordinary Life of Colonel David Smiley Book 2; Sapere Books, 2020), Kindle pp. 145, 160-161:

After a very refreshing bathe in a stream I changed into Yemeni dress. I put a white ma-arraga on my head and swapped my trousers for a khaki iz-zar, which I found much more comfortable, although I missed the pockets; only the Egyptians wore trousers in the Yemen, and I was taking no chances. For a similar reason I had to accustom myself to another Yemeni habit — to squat while passing water; according to the tribesmen, ‘only dogs and Egyptians pee standing up,’ and I had no wish to be shot in mistake for either.

On their heads, which were often shaven, perched skull-caps, or white embroidered pill-box caps called kofias, or the hand-woven basketwork ‘flower pots’ I have already described; they wound cashmere shawls or lengths of khaki cotton round their caps or hats, in the form of turbans. Tattered jackets of European design hung from their shoulders over shirts and vests, and over the jackets ran crossed bandoliers, each carrying about fifty bullets. Every man wore a long cummerbund, which served the double purpose of belt and pockets. Thrust into this belt, behind the jembia, which is a defensive weapon, was a long, straight knife used in the attack, and behind it reposed an assortment of articles, allegedly nine in number and all beginning with the Arabic letter for M: there was a pair of scissors, a needle, tweezers for extracting thorns, a bunch of keys, a pen — usually with ball point — writing paper, a purse, and sometimes a watch strapped round a knife. Everyone wore an iz-zar, with underpants of cotton, and some men wore the baggy Moslem trousers under the iz-zar. Most of the tribesmen went barefoot, but some favoured Japanese ‘flipflops’, and others a type of plastic sandal with studs, such as I used to see displayed in West End London stores at extravagant prices for wear on the beaches of the Mediterranean.

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Foreigners in Muscat

From Arabian Assignment: Operations in Oman and the Yemen, by David Smiley. (The Extraordinary Life of Colonel David Smiley Book 2; Sapere Books, 2020), Kindle pp. 31-33:

There were nearly as many foreigners as Arabs in Muscat, and probably more in Mattrah, which was the commercial capital: Hindu and Persian merchants and shopkeepers predominated in the suks, where each trade tended to monopolize a particular street or quarter of the bazaar; there would be a ‘street of the silversmiths’, a ‘street of the spice-sellers’, a weavers’ and a shoemakers’ quarter. Indian paper rupees were the currency in Muscat and Matrah, but in the interior only silver Maria Theresa dollars — in which we paid our troops — or gold were acceptable. Baluchis, too, were numerous in the town, their wives and daughters colourful in bright red, blue or green, with smiling, uncovered faces, in happy contrast to the veiled, black-draped Arab women.

Black features and colouring were not uncommon among the inhabitants, usually a legacy from the slave trade. Although, as I have mentioned, there were still slaves in the bodyguards and households of the Sultan and nobility, they were well-treated — unless they ran away and were caught, in which case they might be whipped or put in shackles — and many were freed by their masters and rose to be rich, or even powerful; at least one of the Sultan’s walis had started life as a slave. Under a curious survival from one of the earlier treaties, if a runaway slave could reach the British Consulate and clasp the flagpole in the courtyard, he became free. My most accomplished bugler was one of these; a bewildered Consul General had turned him over to me, and he served us well and cheerfully for several years until one day he deserted — to turn up later as the leading trumpeter in the Bahrain Police Band, at a much higher rate of pay.

Although both Muscat and Mattrah were good deep-water anchorages, neither had dock facilities or even a pier where ships could unload; liners and cargo boats had to stand out in the bay, while their passengers and freight came ashore in lighters. The little ports teemed with sailing craft of all sizes, from the hollowed-out tree trunks known as ‘houris’ to the ponderous ‘booms’ and ‘sambuks’ that plied up and down the coast; there were the fleets of dhows which traded with Zanzibar, waiting for the seasonal wind to blow them down to Africa, where they would remain until it changed to blow them back again. Once a week a big British India liner would call on its way between Karachi and Basra; this was an important social occasion, as were the visits we received from frigates of the Royal Navy, whose officers would come ashore in smart pinnaces to see the town and drive out to lunch with us at Beit al Falaj. The floor of the harbour at Muscat was littered with old Portuguese cannon, clearly visible through the crystal water — dumped there perhaps by the last garrison before they surrendered in 1660. Another chapter of history stared at us from a cliff face near the harbour entrance, on which were painted in huge white lettering the names of warships and merchantmen which had visited the port since the latter years of the eighteenth century. ‘My visitors’ book,’ the Sultan would call it, boasting to the few Englishmen who were ever allowed to meet him that Mr Midshipman Nelson had commanded a painting party on that cliff when his ship, Seahorse, had called at Muscat in 1775.

Facing the waterfront, which was only a few hundred yards long, were the British Consulate, the Customs building, and the square palace of the Sultan, which he never visited in my time, preferring the cool ocean breezes of Salalah, some 600 miles down the coast — one of his gravest mistakes and probably his costliest. This palace, according to legend, was built on top of the old Portuguese cathedral, whose vaulted columns form part of its foundations. These fine buildings, gleaming white above the deep blue harbour, were overlooked on either side by two great stone forts — Mirani on the north, Jalali on the south — both built by the Portuguese in the sixteenth century.

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British Ties with Oman

From Arabian Assignment: Operations in Oman and the Yemen, by David Smiley. (The Extraordinary Life of Colonel David Smiley Book 2; Sapere Books, 2020), Kindle pp. 11-12:

The British connection with Muscat dates from the early days of the East India Company in the seventeenth century, though the first treaty between Britain and the Sultan was not signed until 1798. An agreement followed two years later for agents of the East India Company to reside at Muscat, but the appalling climate killed off so many of them that it lapsed. Throughout the nineteenth century the British and the Sultan, who was then the most important ruler in the Gulf, collaborated closely in suppressing piracy, and the slave trade ceased in the Sultanate under a treaty of 1822. By a treaty of 1852 Britain (and France) recognized the independence of the Sultan, who still conducts his own foreign policy and maintains his own armed forces. Under subsequent agreements he may call on British help in time of trouble.

The trouble came soon after the old Imam’s death; the principal causes were Saudi ambition and, of course, oil. Ever since 1937 the Saudis had been trying to expand their territory beyond the edge of the Rub al Khali [the Empty Quarter], claiming frontiers with their neighbours — the States of the Aden Protectorate, the Sultanate, and the Trucial Sheikhdoms — which those neighbours refused to accept. After the Second World War the two superpowers, Russia and America, became increasingly involved in Arabia and the Gulf, the former pursuing an old imperial design, the latter attracted by fresh discoveries of oil: both with a common interest in reducing the influence of Britain. Encouraged by the new situation, the Saudis in 1952 suddenly occupied the strategic oasis of Buraimi, owned partly by the Sheikh of Abu Dhabi, a Trucial State, and partly by the Sultan of Muscat.

The Sultan gathered a force of between six and eight thousand tribesmen and, but for the ill-advised intervention of the British Government, would have expelled the intruders immediately, thus dealing a sharp blow to Saudi prestige and cementing the loyalty of the Omani tribes. When he failed to move, Saudi intrigue began to prosper.

The dispute went to international arbitration at Geneva, where the Saudi method, perfectly respectable in Arabia, of reinforcing their arguments with offers of large sums in gold to the members of the Tribunal caused such scandal that the President and the British delegate resigned in protest. At the end of 1955 the seemingly inexhaustible patience of Her Britannic Majesty’s Government ran out; in a sudden, bloodless coup the Trucial Oman Scouts descended on Buraimi, expelled the Saudi garrison, and established a garrison of their own and another of the Sultan’s in the Oasis. But the three year delay had been disastrous for the Sultan. The Saudis had made good use of the time to spread their influence in Oman, suborning the tribesmen with lavish gifts of money and arms. Moreover, a new Imam had arisen on the death of the Sultan’s old friend: one Ghalib bin Ali. A weak and colourless personality appointed by a cabal of three sheikhs but never formally elected, he was virtually a Saudi puppet; he possessed, however, a valuable ally in his brother, Talib, the Wali [Governor] of Rostaq, a brave, energetic and extremely ambitious leader with considerable military ability, who soon emerged as the driving force of the movement. Immediately after his election Ghalib, with his brother, toured his domain, setting up his own garrisons in his holy capital of Nizwa and in other strategically important towns and villages in the interior.

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Two Congo Rebellions End, 1962

From Katanga 1960-63: Mercenaries, Spies and the African Nation that Waged War on the World, by Christopher Othen (History Press, 2015), Kindle Loc. ~3909:

On 1 March 1961, Albert Kalonji declared himself chief of chiefs for all Baluba in Kasaï. As the new Mulopwe, Kalonji was supposed to sacrifice a family member to ensure invulnerability, take his pick of local virgins and allow villagers to eat dirt from beneath his feet. He disappointed local witchdoctors by agreeing only to the dirt eating.

Kalonji told his friends that traditionalist-minded tribal chiefs had pushed the position of Mulopwe on him. His critics, including South Kasaï prime minister Joseph Ngalula, thought Kalonji had suggested the whole thing as part of a plan to become dictator. Ngalula complained so loudly that he was exiled to Léopoldville, the Mulopwe having bought the co-operation of Kasa-Vubu and Mobutu with profits from his diamond mines. The UN had banned the export of conflict diamonds but Kalonji smuggled the stones across the River Congo to Brazzaville, where Youlou pretended he had dug them up himself.

Rich and worshipped, the Mulopwe underestimated how much Léopoldville hated his secession. By the end of the year, Ngalula had persuaded the Congolese government to revoke the parliamentary immunity that had kept Kalonji safe during earlier visits to the capital. Mobutu’s men arrested the Mulopwe in Léopoldville on 30 December.

The cell doors slammed on Antoine Gizenga a few weeks later. Parliament had stripped the deputy prime minister of his position after Stanleyville ANC troops invaded north Katanga at the end of 1961. On 8 January, Kasa-Vubu ordered him to return to the capital. Gizenga refused. A more charismatic man could have caused trouble but Gizenga spent his time in clammy introversion by the river. Not even his troop of female bodyguards, pearl-handled revolvers on each hip, made him look like a leader. Stanleyville fell apart while he brooded, and his supporters turned on him.

‘We have had enough of the anarchy and terror that reign in our province,’ said one of Gizenga’s soldiers.

International support had also faded away. American money persuaded previously loyal African leaders to abandon Gizenga. The USSR preferred to focus on Germany, where the construction of the Berlin Wall had increased tensions between east and west. Moscow’s interest in exporting the Cold War to Africa faded further when Afro-Asian nations refused to back Khruschev’s post-Ndola plan to replace the post of UN Secretary General with a three-pronged system that would have boosted Soviet influence. The suitcases of cash stopped arriving in Stanleyville.

‘[Gizenga’s] group has become disillusioned with Russian promises which never materialized,’ cabled US ambassador Clare Timberlake to Washington.

In his damp villa, Gizenga issued daily orders that no one followed. The few cars limping along the roads outside were wrecks and the roads themselves not much better. General Victor Lundula declared his allegiance to Kasa-Vubu, carrying most of the Stanleyville ANC with him. Gizenga ordered the general’s arrest but none of the 300 gendarmes still loyal would obey. Lundula moved on the evening of 12 January. A gun battle left eight Gizenga loyalists dead in the streets at the cost of six attackers. Gizenga’s all-female bodyguards never fired a shot. UN troops moved in and disarmed the remaining gendarmes.

Gizenga sent a cable to Adoula: ‘PUT MY OFFICE AND RESIDENCE IN ORDER. INFORM THE COUNCIL, THE PARLIAMENT AND ALL THE PEOPLE.’

When he arrived in Léopoldville, the police arrested him. The only international protests were a few sparsely attended marches in the Soviet bloc. No one seemed to care when Gizenga was imprisoned on Bula Bemba Island off the coast. The South Kasaï and Stanleyville rebellions were over. Tshombe was the last man standing.

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Congo Stanleyville in 1960

From Katanga 1960-63: Mercenaries, Spies and the African Nation that Waged War on the World, by Christopher Othen (History Press, 2015), Kindle Loc. ~1797:

Stanleyville was a town of pastel inter-war buildings more suited to the French Riviera than Africa. It was there, after Lumumba’s arrest, that Antoine Gizenga declared himself Prime Minister of the Congo, dismissing Kasa-Vubu and Mobutu as traitors. The Congo now had two rival governments to go with its two secessionist states. Gizenga, a depressed-looking 35-year-old with a mouth like a trout, appealed to the Soviet Union for help.

‘If the imperialists think that we will surrender’, he said, ‘or if they think they will kill off the Congolese people’s liberation movement, they are wrong’.

Soviet premier Nikita Khruschev authorised a $500,000 payment to Pierre Mulele, the Stanleyville representative in Cairo. Spies suggested that Mulele skimmed some cash for himself. The Soviets looked the other way. Gizenga needed money to keep his 6,000-strong version of the ANC loyal.

‘It is clear that if the army does not receive wages it will refuse to fight,’ reported Czech newsman Dushan Provarnik from Stanleyville:

The Gizenga government has to pay its soldiers at least the same money that Mobutu gives his own soldiers, i.e. 2,000–6,000 Congolese francs depending on grade. Under the existing circumstances, when the government has no revenues, as taxes have not been raised, these expenses are a heavy financial burden.

Attempts to supply Gizenga with arms and advisors were less successful. A Czech air bridge from Prague through Egypt failed when Nasser refused access to his airspace. Lumumba’s former confidant Kwame Nkrumah seemed happy to help but somehow Soviet weapons sent via Ghana never reached the Congo. The Ghanaian leader did not reveal he was talking trade treaties with the Americans.

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First Wave of Congo Mercenaries, 1960

From Katanga 1960-63: Mercenaries, Spies and the African Nation that Waged War on the World, by Christopher Othen (History Press, 2015), Kindle Loc. ~1640:

By the end of September, reporters had forgotten about Bas’s recruits. The airport controller put fifty of them on a flight to Elisabethville. Commandant Armand Verdickt, head of intelligence for the Katangese gendarmes, ran background checks on the new arrivals. He discovered that the men from Le Cosmos and L’Edelweiss [bars] had done more time than a clock. Army deserters, burglars, car thieves and a rapist. The few without criminal records were alcoholics or drug users, behind on alimony payments, in trouble for driving unroadworthy taxis. Marcel Poelman wrestled, unsuccessfully, under the name ‘the Black Angel’.

‘These are not soldiers,’ said Verdickt. ‘Ils sont les affreux!’ (They are horrors!).

The mercenaries joined Groupes Mobiles: fifteen white soldiers and fifteen Katangese gendarmes packed into a few jeeps, supported by another thirty Katangese gendarmes in a lorry, led by a regular Belgian officer who had stayed on as a volunteer. The regulars always seemed to be bulky men with cropped hair, beer bellies and dainty moustaches, wearing crisp combat fatigues and bush hats with the brim turned up at the left. Les Affreux looked different. They had neck scarves, stubble, cigarettes tucked into the corner of their mouths, rolled up sleeves, revolvers on hips, shorts and socks.

‘Reputed to be bad boys’, wrote a journalist for the Libre Belgique newspaper, ‘with the air of pirates (long hair, droopy moustaches) and frightening in combat’. Their reputation outstripped their performance.

In November, some Affreux in Groupe Mobile D set up residency in Kabongo, near the border with Kasaï, to protect the town’s airstrip. The group quickly fell apart when Poelman the wrestler convinced the other mercenaries to desert with him. Only Charles Masy, blonde-haired and goggle-eyed with a wife back home and ambitions to own a bar, refused to quit. Masy had been 14 when German tanks rolled into Belgium. After three years of occupation, he joined the resistance, playing the innocent well enough to fool the Gestapo when they arrested him. At the liberation, he joined the Belgian SAS but things went wrong and he ended up in Katanga to escape a charge for beating up a Brussels policeman. He was not the kind to run away from a fight.

Other Affreux haunted Elisabethville’s bars and brothels, telling tall stories to journalists and showing little enthusiasm for the bush. Locals avoided them.

‘They were swaggering around all over the place, pissed out of their heads, with large whores on their arms,’ said Irish journalist Alan Bestic. ‘If you angered them they would shoot you in a minute. It was an ugly scene.’

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The UN Enters the Congo, 1960

From Katanga 1960-63: Mercenaries, Spies and the African Nation that Waged War on the World, by Christopher Othen (History Press, 2015), Kindle Loc. ~1026:

Ralph Bunce had passed on Lumumba’s request for help to the United Nations Secretary General, a Swedish civil servant with blonde hair and grey-blue eyes calm as a frozen lake. Dag Hammarskjöld turned it down. The UN’s job was peace.

The United Nations had been around since the end of the Second World War. Its optimistic goal of world harmony was often compromised by the competing desires of America and the Soviet Union, its strongest members. American pressure sent UN troops to the Korean War in 1950 and Soviet demands made them sit and watch as the Red Army crushed anti-communist rebels in Hungary six years later. Most of Hammarskjöld’s energy went into persuading the superpowers occasionally to vote the same way.

The Swede did not want the UN to be used as a private army to take back Katanga. The Congo’s biggest problem, in his view, was the threat of a clash between Belgian soldiers and the ANC. He twisted some superpower arms and secured a mandate from the Security Council in New York to replace the 7,400 Belgians in the Congo with UN soldiers. The first peacekeepers, a Tunisian contingent, arrived in Léopoldville on 14 July, followed by units from Ghana, Mali and Morocco. Belgian soldiers reluctantly gave up their positions to blue-helmeted UN men and flew home. The process was surprisingly smooth, even surviving a kick in the teeth from Lumumba, when he declared it too slow and asked the Soviet Union to intervene independently. Moscow officially declined but saw a chance to sink its claws into Africa. Soviet aeroplanes and lorries and Czechoslovak technicians began to arrive secretly in Stanleyville. Cold warriors in Brussels were horrified.

‘The Congo will become communist within two months,’ said Harold d’Aspremont-Lynden, a close colleague of the Belgian prime minister.

Soon after, Harold d’Aspremont-Lynden was on his way to Katanga as head of the Mission Technique Belge (Belgian Technical Mission – Mistebel), a high-powered group of experts full of ideas on how to run the new country. Minister of Foreign Affairs Pierre Wigny was not happy. He had been arguing against taking sides in Katanga ever since Tshombe declared independence, but lost any support in the Cabinet after Léopoldville accused Brussels of organising the secession and broke diplomatic relations.

 

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Arrival in Honolulu, 1840

From Twenty Years Before the Mast, by Charles Erskine (Fossil, 2016), Kindle pp. 126-128:

AT daylight on the morning of the 23d of September we made Oahu, one of the Sandwich Islands, and about eight o’clock entered the harbor of Honolulu. A couple of small hawsers were run out from the starboard bow, and these were seized by several hundred natives, men, women, and children, who were on the reef, up to their necks in water, and very soon the ship was warped over the bar and into port, amid such shouting and singing that it seemed as though bedlam had broken loose. All Honolulu, including its land-sharks, was at the waterside and joined in the shouting and cheering. It was not the novelty that created the excitement, for the arrival of a man-of-war, in their port, was no uncommon thing; but they looked upon the event as a sort of golden shower which was to fill their pockets. They had been expecting our arrival for six months.

There were nine whale-ships lying here, besides our squadron. Five of them were American. The next morning between five and six hundred American sailors, all dressed in white frocks and trousers, black tarpaulin hats and neckerchiefs, and their pockets well filled with Spanish dollars, went on shore. Passing the American consul’s house, half-way up Main Street, we hove to, and saluted the Star Spangled Banner, which was proudly waving from his house. The consul, Mr. Brinsmade, and his wife, bowed very gracefully to us from the veranda.

It astonished the natives greatly to see so many sailors let loose at once. The principal street of the town was Main Street. The first settlers lived on this street, in frame houses. Some of these were painted white, with green blinds, and were inclosed with neat picket-fences. The next street was about half a mile back, and ran crosswise. The buildings on this street had thatched roofs and sides, with glass windows and frame doors. Here were located the grog-shops, dancing-halls, billiard-rooms, cock-pits, sailors’ boarding-houses, and gambling-saloons. Some of these houses were inclosed by walls of brick, dried in the sun, and were whitewashed. These were occupied by the middle classes. European garments were worn by this class of people. On the next street the houses were rudely fashioned. They were built of sticks, vines, and half-formed sun-dried bricks, and plastered with mud. The residents on this street were not quite half-dressed. Some of the men wore hat and shirt, and some wore trousers and no shirt. The dress of the ladies was made very much like a bag with a hole in the bottom, for the head to be slipped through, and arm-holes in the sides. It reached to the ankles, and appeared to be of the same width throughout its entire length.

In the outskirts, mud huts were found, which once formed the only habitations of the Sandwich Islanders. The natives occupying these were dressed in the garb of the heathen, a narrow strip of tapa tied around the loins, or a blanket of the same material thrown corner-wise over the left shoulder and tied in a large knot on the breast.

The greatest curiosity I saw while here was the Seaman’s Bethel. This was built in Boston by the Boston Seaman’s Friends’ Society, taken down and shipped to this port in 1826 or 1828. It was in this bethel that Father Damon preached so many years.

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Meeting a Dakota Warrior, 1846

From The Oregon Trail: Sketches of Prairie and Rocky-Mountain Life, by Francis Parkman (E-Bookarama, 2020), Kindle pp. 89-90:

As the Indian approached we stopped to wait for him, when suddenly he vanished, sinking, as it were, into the earth. He had come upon one of the deep ravines that everywhere intersect these prairies. In an instant the rough head of his horse stretched upward from the edge and the rider and steed came scrambling out, and hounded up to us; a sudden jerk of the rein brought the wild panting horse to a full stop. Then followed the needful formality of shaking hands. I forget our visitor’s name. He was a young fellow, of no note in his nation; yet in his person and equipments he was a good specimen of a Dakota warrior in his ordinary traveling dress. Like most of his people, he was nearly six feet high; lithely and gracefully, yet strongly proportioned; and with a skin singularly clear and delicate. He wore no paint; his head was bare; and his long hair was gathered in a clump behind, to the top of which was attached transversely, both by way of ornament and of talisman, the mystic whistle, made of the wingbone of the war eagle, and endowed with various magic virtues. From the back of his head descended a line of glittering brass plates, tapering from the size of a doubloon to that of a half-dime, a cumbrous ornament, in high vogue among the Dakotas, and for which they pay the traders a most extravagant price; his chest and arms were naked, the buffalo robe, worn over them when at rest, had fallen about his waist, and was confined there by a belt. This, with the gay moccasins on his feet, completed his attire. For arms he carried a quiver of dogskin at his back, and a rude but powerful bow in his hand. His horse had no bridle; a cord of hair, lashed around his jaw, served in place of one. The saddle was of most singular construction; it was made of wood covered with raw hide, and both pommel and cantle rose perpendicularly full eighteen inches, so that the warrior was wedged firmly in his seat, whence nothing could dislodge him but the bursting of the girths.

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Meeting a Wagon Train, 1846

From The Oregon Trail: Sketches of Prairie and Rocky-Mountain Life, by Francis Parkman (E-Bookarama, 2020), Kindle pp. 54-56:

For eight days we had not encountered a human being, and this singular warning of their vicinity had an effect extremely wild and impressive.

About dark a sallow-faced fellow descended the hill on horseback, and splashing through the pool rode up to the tents. He was enveloped in a huge cloak, and his broad felt hat was weeping about his ears with the drizzling moisture of the evening. Another followed, a stout, square-built, intelligent-looking man, who announced himself as leader of an emigrant party encamped a mile in advance of us. About twenty wagons, he said, were with him; the rest of his party were on the other side of the Big Blue, waiting for a woman who was in the pains of child-birth, and quarreling meanwhile among themselves.

These were the first emigrants that we had overtaken, although we had found abundant and melancholy traces of their progress throughout the whole course of the journey. Sometimes we passed the grave of one who had sickened and died on the way. The earth was usually torn up, and covered thickly with wolf-tracks. Some had escaped this violation. One morning a piece of plank, standing upright on the summit of a grassy hill, attracted our notice, and riding up to it we found the following words very roughly traced upon it, apparently by a red-hot piece of iron:

Mary Ellis Died May 7th, 1845.
Aged two months.

Such tokens were of common occurrence, nothing could speak more for the hardihood, or rather infatuation, of the adventurers, or the sufferings that await them upon the journey.

We were late in breaking up our camp on the following morning, and scarcely had we ridden a mile when we saw, far in advance of us, drawn against the horizon, a line of objects stretching at regular intervals along the level edge of the prairie. An intervening swell soon hid them from sight, until, ascending it a quarter of an hour after, we saw close before us the emigrant caravan, with its heavy white wagons creeping on in their slow procession, and a large drove of cattle following behind. Half a dozen yellow-visaged Missourians, mounted on horseback, were cursing and shouting among them; their lank angular proportions enveloped in brown homespun, evidently cut and adjusted by the hands of a domestic female tailor. As we approached, they greeted us with the polished salutation: “How are ye, boys? Are ye for Oregon or California?”

As we pushed rapidly past the wagons, children’s faces were thrust out from the white coverings to look at us; while the care-worn, thin-featured matron, or the buxom girl, seated in front, suspended the knitting on which most of them were engaged to stare at us with wondering curiosity. By the side of each wagon stalked the proprietor, urging on his patient oxen, who shouldered heavily along, inch by inch, on their interminable journey. It was easy to see that fear and dissension prevailed among them; some of the men—but these, with one exception, were bachelors—looked wistfully upon us as we rode lightly and swiftly past, and then impatiently at their own lumbering wagons and heavy-gaited oxen. Others were unwilling to advance at all until the party they had left behind should have rejoined them. Many were murmuring against the leader they had chosen, and wished to depose him; and this discontent was fermented by some ambitious spirits, who had hopes of succeeding in his place. The women were divided between regrets for the homes they had left and apprehension of the deserts and the savages before them.

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